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                  <text>Commentary

The McGill Daily, Thursday, February 4, 2010

5

In which I deconstruct the family jewels
Dignity needs defending

Radically reread
Lisa Miatello

T

his past summer, I found
myself at a party and in a bit
of a sticky situation. Here’s
the story:
As I was walking down the hallway, out of the corner of my eye,
I saw a small chalkboard hanging
on the wall. Taking a closer look,
its title read, “House Rules.” Here
we go, I thought bitterly. Scanning
the rules quickly, my eyes fell
upon Rule #3: “No fat chicks.”
And to drive this point home,
#3 was accompanied by Rule
#5: “Remember, no fat chicks.”
Disgusted, I didn’t think twice
before furiously rubbing that shit
out with my palm.
Meanwhile, some dude (let’s
call him Dude for the sake of simplicity) had seen what I had done
and didn’t take too kindly to it. So
Dude started talking smack. He
told me that I have “no right” to
erase their house rules, about this
being private property, that we live
in a free country, and that everyone’s entitled to their (bullshit)

opinions. Blah blah blah, enter
ways to justify oppressive behaviour here. True to form, I started
arguing with him.
Our dispute rapidly descended
into a series of verbal cheap shots
aimed by Dude at yours truly. In a
matter of minutes, I learned about
his contempt for women, his aversion to fat people, and his distaste
for lesbians. To add insult to injury, during his diatribe, he mocked
me, mimicked me, and waved a
pair of drumsticks in my face. It
was straight up disrespect, and it
infuriated me.
This brief but heated interaction tapped into years and years of
anger I had felt – still feel – toward
our society’s homophobia, sexism,
and fatphobia. Dude’s words and
behaviour threw me back to the
hordes of boys and men that I have
known whose reactions toward
women run the gamut from subtle
disdain to sexual violence. I considered all the ways I had reacted
to this sort of treatment in the

past. Submitting to this disrespect
had meant accepting the idea that
women are inferior, worthless, stupid, and weak. It had meant internalizing the devaluation that men
like this had impressed on me.
Talking back when disrespected
had meant being called a crazy
bitch, being dismissed, getting reprimanded and punished, or being
ostracized.
It’s only through laboured
politicization that I have come
to understand the roots of this
sort of violence and the anger it
generates. We grow up learning
that entire groups of people are
deemed less valuable and less
human than others. It sucks, to
the say the least. With this truism in tow, I’ve become more and
more convinced that when all else
is lost, all we have left is our dignity. For that reason, preserving it,
defending it, and fighting for it has
become central to my actions.
So how did this altercation
with Dude end? I grabbed hold
of his drumsticks and kicked the
douchebag in the nuts. If I could
do it again, the only thing I would
do differently would be to kick
him harder.
Militant feminist: 1. Patriarchy: 0.

A

ill D

aily

LI’L HYDE PARK

Setting the record straight on the Bookstore
fter reading “Haven Books:
a cheap alternative” by
Ben Paris (Commentary,
January 11), my staff and I felt compelled to address the errors and
misinformation throughout the
article. We think that this misinformation serves to hurt both the
McGill Bookstore and the community at large.
First, the McGill Bookstore is
fully owned and operated by McGill
University. It was, at one point, run
by Chapters/Indigo for a five-year
period that ended in May 2003.
Since that time, the Bookstore has
been self-financed and is not subsidized by the University. Not only do
we autonomously finance all operating expenses of the Bookstore, but
regularly deliver year-end surpluses
to the University. Over the last three
years alone, $1,125,000 ($375,000
per annum) has been transferred to
Student Life and Learning and has
been used for student financial support. We also support students sig-

L

McG

Lisa Miatello pens a column on
this parchment every second week.
Dignify her at radicallyreread@
mcgilldaily.com.

HYDE PARK

David Strutz

Sally

he
in | T

nificantly in other ways. For example, we currently employ approximately 60 McGill students, and do
so in a work environment that is
sensitive to student schedules and
academic work loads.
Second, the mark-up charged on
textbooks is not “huge.” Bookstores
do not set textbook prices – publishers do. Our profit on the sale of
each textbook is not 40 per cent, but
substantially lower at an average of
23 per cent. That is, on a $100 book,
the publisher receives $77, and the
Bookstore, $23. Furthermore, a
portion of this $23 is used to cover
the day-to-day expenses involved in
operating a bookstore; for example,
shipping charges on received merchandise, salaries and benefits, and
mortgage payments.
Third, we offer students the
opportunity to sell their used
textbooks back to the bookstore
year-round not only to meet our
needs but also on behalf of some
20 other Canadian campuses.
Although our cash-upfront buyback model differs from the one
offered at Haven Books, students

should be aware that the option to
both sell and buy used textbooks
exists here as well. Students are
free to choose the option that
best suits their needs.
Finally, the restriction on advertising by Haven Books is related to a
restriction on the use of University
resources (such as email) to promote a commercial endeavour.
However, nothing prevents Haven
Books from buying ads in The Daily,
the McGill Tribune, or other media.
The McGill Bookstore is in a
competitive market, and students
will decide where to buy their new
and used books. However, it is
important for students to know the
facts: the McGill Bookstore is here
to support the academic mission
of the University, is committed to
serving student needs, and contributes to student financial support by
transferring surpluses to Student
Life and Learning.
David Strutz is the Associate
Director (Retail &amp; Parking) of
Ancillary Services. Write him at
david.strutz@mcgill.ca.

Stay classy, pro-choice crowd
Dear campus activists who’ve
opposed Choose Life this year:
The kids behind Choose Life are
in the minority here. They are small
in numbers and, as events on campus have shown in recent months,
there’s a strong consensus against
their tactics and the way they do
business. Even people who are generally opposed to abortion wrote
into The Daily saying that Choose
Life and their affiliates give the prolife movement a bad name, and are,
on the whole, kind of tacky.
Don’t encourage them.
Given their numbers and the
scale of their actions, without all the
hype, the wind would have gone out
of their sails a long time ago.
Which is why I find this GA
motion to categorically ban any
pro-life group from SSMU particularly distressing. The wording of
the motion defines groups with
a pro-life ideology as inherently
oppressive, a leap of logic that
ploughs over any differentiation
between all the people out there
who aren’t too keen on the idea
of abortion: “The SSMU further
resolves to condemn any group,
student association, or organiza-

tion whose goals and methods
compromise the safety and health
of any person or engage in acts of
discrimination such as but not limited to pro-life groups.”
You are only giving the people
behind Choose Life ammunition
and legitimizing their claim to being
oppressed by the Left. This idea is
central to the way they’re framing
themselves as conservative underdogs being put down by an intolerant pro-abortion majority.
You glorify Choose Life by providing them with the epic, forceful opposition their self-image
requires. Meet their actions with
disregard and disinterest instead
of indignation, and this self-image
won’t hold water.
If you think their tactics are
beneath your dignity, do not dignify
them. The best way to oppose people you violently disagree with is
to put them in their place. You can
achieve this, first, by staying classy
and keeping your place firmly in
the moral high ground. Proposing
censorship has you losing it pretty
fast. Please don’t let this lapse pass
into policy.
—Braden Goyette

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