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                    <text>11/6/21, 12:42 AM

Students, Demand Content Warnings from Your Professors - The McGill Daily

The McGill Daily
LING 210 dropouts since 1911

Students, Demand Content Warnings from Your Professors
The old boys’ club called academia needs to be more mindful of dehumanizing content in
course materials
by Valentina de la Borbolla / November 23, 2020
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hances are you have encountered trigger or content warnings in TikTok videos,
Netflix shows and even songs. It seems like the “TW” acronym is everywhere that
difficult conversations are taking place. But why are some professors still not
including them in course syllabi or before sensitive lectures? Many McGill classes

deal with difficult subjects of oppression, mass violence and dehumanization that still have
effects on the daily lives of students. The topics covered in such classes must be discussed:
conversations about racism, gendered violence and homophobia are essential in working
towards a safer and more inclusive world, but it’s essential to do so in a way that students can
learn without reliving the trauma. These conversations should not happen at the expense of
the students who suffer the effects of said violence. 
Although some people argue that content warnings give free passes for students to skip class
(we’re looking at you, boomers), warnings are actually the best way to make sure all students
https://www.mcgilldaily.com/2020/11/opinion-students-demand-trigger-warnings-from-your-professors/

1/5

�11/6/21, 12:43 AM

Students, Demand Content Warnings from Your Professors - The McGill Daily

can engage with the content of the class. Students are full and complex people, with lives
outside of class, and it is unrealistic to expect students to hermetically compartmentalize their
experiences. Trauma is not something you can just choose to ignore. 
I recently emailed a professor asking to have content warnings in lectures covering racism and
other forms of oppression. I explained that being caught by surprise by a lecture that talks
about these issues could potentially resurface previous trauma and subject students to reliving
very painful experiences. The professor was very understanding and assured me he would
include content warnings in the future. Professors want to listen to their students and make
their learning experiences as inclusive as possible. 

“This is partly due to the fact that McGill’s
faculty has been historically white, male,
cisgender, heterosexual, and able-bodied.“ 

However, despite good intentions, many professors still haven’t incorporated content warnings
into their courses, probably not understanding their importance or even where and how to
include them. This is partly due to the fact that McGill’s faculty has been historically white,
male, cisgender, heterosexual, and able-bodied. Only 39% of surveyed faculty reported
belonging to an ethnic, racial, or other minority group. This means that most of the faculty has
the privilege to choose to be informed about minority rights, which is not the case for people
who are confronted with the daily reality of oppression.  Students have the responsibility to
contact their professors and ask to have content warnings. Recognize that racialized students,
members of the 2SLGBTQIA+ community and neurodivergent students should not carry the
burden of educating their white, cisgender-heterosexual, neurotypical professors and peers on
top of dealing with trauma. Even if the types of trauma and oppression being discussed in a
class do not directly affect you, you still have a responsibility to educate yourself about
marginalized experiences that are not your own, listen, and notify professors and classmates
when they cross the line.
It is crucial to create safe learning spaces where all students feel comfortable around their
professors and their peers, and where they do not feel victimized by the content of the class. In
many cases, sending out a polite email to the professor is enough. Here is a sample you can
https://www.mcgilldaily.com/2020/11/opinion-students-demand-trigger-warnings-from-your-professors/

2/5

�11/6/21, 12:43 AM

Students, Demand Content Warnings from Your Professors - The McGill Daily

use to email your professors, either at the beginning of the semester or as issues arise.
Obviously, the email can be adapted to specific circumstances, but it is key to explain why you
feel it’s critical to have content warnings and be open to any questions they may have. If you
want to make your pitch to professors impossible to reject, the University of Michigan
published a helpful article detailing how and why professors should implement content
warnings in course materials. 

Dear Prof. X, 
I hope you are doing well! I read over the syllabus and noticed that many of our
lectures will touch on very difficult subjects that could potentially resurface trauma in
some students. I was wondering if it would be possible to include trigger and content
warnings at the beginning of lectures and in the syllabus in order to make sure all
students feel safe and cared for in this class. The University of Michigan has an article
explaining the importance of trigger warnings as well as how to include them in
learning materials.
Thank you for your time and consideration, 
[Your name]

Contacting your professors and asking for content warnings is an important step towards
building a safe and inclusive learning environment, and it proves to them and to your peers
that you are engaged with what you are learning and that you are committed to your
community. Speaking up is key to setting a precedent for being considerate of all students’
experiences, and shifting academia to be critical and empathetic. This should be at the top of
all students’ and faculty’s agenda.

The article was updated on November 23, 2020.

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https://www.mcgilldaily.com/2020/11/opinion-students-demand-trigger-warnings-from-your-professors/

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                    <text>Société
societe@delitfrancais.com

OPINION

À la défense du
Gilbert Rozon, #MeToo et l’importance de la preuve hors de tout doute raisonnable.
MARC-ANTOINE GERVAIS

Contributeur

A

près le mouvement de
dénonciation #MeToo
(#MoiAussi au Québec,
ndlr), le traitement réservé aux
auteurs allégués d’« inconduites
sexuelles » fait maintenant l’objet
d’un débat ardent. Dans la foulée
du dépôt d’une seule accusation
contre Gilbert Rozon – et surtout
du rejet de 13 plaintes portées
contre lui – plusieurs ont pris
d’assaut dans les médias un principe fondamental de la justice
criminelle : la norme de preuve
hors de tout doute raisonnable, qui
favoriserait indûment l’accusé. Or,
celle-ci est une composante de la
présomption d’innocence, qui jouit
d’une protection constitutionnelle
et qui est une condition sine qua
non à toute société qui se veut être
une démocratie libérale. Le système de justice pénale doit peutêtre se refaire une beauté, mais la
solution ne réside certainement
pas dans l’abaissement de la norme
de preuve.

qu’il avait la croyance sincère mais
erronée que la victime consentait
aux attouchements. La simple
croyance subjective n’est d’aucune
utilité à l’accusé : il faut démontrer
que la plaignante avait communiqué, par ses paroles ou par son
comportement, son consentement
aux gestes reprochés ; la passivité
ou le silence ne su sent pas. Dès
qu’un « non » est exprimé, il y a

essentiels (identité de l’auteur,
actus reus et mens rea) doivent être
prouvés hors de tout doute raisonnable ; les poursuites criminelles
doivent être conduites conformément aux procédures légales et à
l’équité. Le doute raisonnable peut
être appréhendé comme un doute
fondé sur la raison et le bon sens ;
il doit découler de la preuve (ou
de son absence) et être plus que

de priver un·e citoyen·ne de sa
liberté et de l’exposer à l’opprobre
de la société du fait de sa conduite
criminelle dépend de cette
lourde charge qui pèse contre la
Couronne, à savoir celle de prouver que l’inculpé est coupable hors
de tout doute raisonnable.

est écartée du processus. C’est
plutôt dans la poursuite en responsabilité civile – une avenue présentement sous-exploitée – que la victime joue un rôle central. Il s’agit
d’un moyen plus facile pour elle de
tenir son agresseur responsable
des gestes commis à son égard.

Étant enchâssée dans la Charte,
la norme de la preuve hors de tout

Le recours en responsabilité civile

L’agression sexuelle en droit
La déclaration de culpabilité requiert la preuve de deux
éléments : l’actus reus (« acte de
culpabilité »), qui réfère à l’élément
objectif de l’infraction, et la mens
rea (« esprit criminel »), qui se rapporte à l’intention de commettre
l’infraction. Voyons ensemble de
quoi il s’agit dans le contexte de
l’agression sexuelle.
Quant à l’actus reus, il comporte
trois composantes : l’attouchement
(1), à caractère sexuel (2), réalisé
sans le consentement de la victime
(3). L’examen du consentement se
fait de manière subjective, en analysant l’état d’esprit de la victime
au moment où sont survenus les
attouchements : il faut se demander si la plaignante, dans son for
intérieur, y consentait ou non.
C’est donc dire que le témoignage
de la victime est nécessaire à cette
étape, et qu’il doit être scruté sous
la loupe, à la lumière de l’ensemble
de la preuve. Fait important : il
n’existe pas de consentement tacite
eu égard aux agressions sexuelles.
Quant à la mens rea, les projecteurs sont alors braqués sur
l’accusé : avait-il l’intention de se
livrer à des attouchements sur la
plaignante? À ce stade, l’erreur
peut être utilisée comme moyen
de défense pour nier l’intention
criminelle. L’accusé doit prouver

7

Société

IYAD KAGHAD

« La présomption d’innocence est garante des droits
les plus fondamentaux de la personne,
dont la liberté et la dignité humaine »
absence de consentement, à moins
que la victime, par ses paroles ou
par ses gestes, ait signiﬁé ultérieurement à l’accusé qu’elle ait
changé d’avis. Dans tous les cas, le
moyen de défense de la croyance
sincère ne peut être utilisé que si
l’accusé a pris les mesures raisonnables pour s’assurer du consentement de la plaignante.
La présomption d’innocence
Notre système pénal canadien
est fondé sur un concept de prime
importance dans toute société
démocratique : la présomption
d’innocence. Celle-ci est protégée
formellement par la Charte canadienne des droits et libertés. Elle a
pour corollaire trois implications
qui façonnent le déroulement des
procès criminels : le fardeau de
preuve repose sur la Couronne
(l’accusé n’a pas à prouver son
innocence) ; tous les éléments

frivole ou imaginaire. Cela dit, le
standard n’est pas celui de la certitude absolue.
S’attaquer à la norme de preuve
hors de tout doute raisonnable
revient à s’en prendre directement
à la présomption d’innocence, car,
comme nous l’explique la Cour
suprême, les deux concepts sont
inextricablement liés :
Si la présomption d’innocence
est le ﬁl d’or de la justice pénale,
alors la preuve hors de tout
doute raisonnable en est le ﬁl
d’argent, et ces deux ﬁls sont
pour toujours entrelacés pour
former la trame du droit pénal.
La présomption d’innocence est
un droit prévu à la Charte canadienne et à la Déclaration universelle des droits de l’homme ; elle
est garante des droits les plus fondamentaux de la personne, dont
la liberté et la dignité humaine.
La légitimité du pouvoir de l’État

doute raisonnable est là pour rester
en droit canadien, hormis modiﬁcation constitutionnelle – une
procédure aussi onéreuse qu’improbable. Même si la pérennité de
cette règle ne semble pas en jeu, il
est impératif de la défendre et d’en
chérir l’existence. Certes, elle avantage l’accusé dans les procès pour
agression sexuelle, une infraction
qui concerne en grande majorité
les femmes et qui ne laisse souvent
pas de preuve directe. Toutefois,
Michael Spratt et Annamaria
Enenajor, deux avocats de la
défense s’exprimant à une conférence de la Société Runnymede à
Toronto, ont tous les deux qualiﬁé
de « mythe » la croyance populaire
selon laquelle il est plus di cile
de prouver la culpabilité d’auteurs
d’agression sexuelle.
La poursuite criminelle est contrôlée par l’État et elle sert à punir
l’auteur de l’infraction; la victime

Toute personne est tenue de
réparer le préjudice (corporel,
matériel ou moral) qui découle de
son comportement fautif. Ainsi, la
victime d’une agression sexuelle
peut poursuivre en responsabilité
civile son agresseur aﬁn d’obtenir
une compensation sous forme
d’argent. Ce recours civil se distingue de la poursuite criminelle
sur un point essentiel : la norme de
preuve. Contrairement au crime
d’agression sexuelle, la faute civile
se prouve selon le standard de la
prépondérance des probabilités :
on jugera que la victime doit être
compensée s’il est plus probable
qu’improbable (50% plus un) que
l’agression ait été commise.
En conséquence, il est beaucoup
plus facile de poursuivre l’auteur
d’une agression sexuelle au civil
qu’au criminel. Le recours en responsabilité civile permet d’obtenir des dommages-intérêts (de
l’argent) pour réparer son préjudice, mais il o re aussi à la victime
la reconnaissance du tort qui lui
a été causé. C’est d’ailleurs ce que
recherchent les 14 plaignantes qui
poursuivent Gilbert Rozon dans
une action collective.
Il y a néanmoins un bémol important : ce type de recours étant sous
le contrôle de la victime, celle-ci
n’a plus de procureur pour la
défendre. Ainsi, les honoraires des
avocats peuvent constituer une
barrière au recours en responsabilité civile. Les plaignantes peuvent
aussi s’adresser aux petites
créances – où il n’y a pas d’avocats
– mais le montant maximal du
dédommagement est de 15 000$.
Le système de justice est loin d’être
parfait et plusieurs solutions pourraient être envisagées pour pallier
les deux problèmes les plus criants
des victimes d’agression sexuelle :
le traumatisme des procédures
et le manque d’accessibilité du
recours en responsabilité civile. La
présomption d’innocence, droit de
la personne essentiel à toute démocratie libérale, devrait néanmoins
être épargné dans les propositions
de réforme. x

le délit · mardi 22 janvier 2019 · delitfrancais.com

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                    <text>TIRIN
BRRERAEE
KROR

L'Université duQuébeca Monfréal (UQAM) a donné l'automne
@ernier un cours peu ordinaire, quafifié « d’événement culturel » par

Portant, parler de Polytechniquene se fait pas néce
remeavcc
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ses organisateurs.
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n : en cette
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laculture
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Un dossier témoin publié dersièrement par l'UQAM
it
en détilles débatsetles retranscr
éléments
de réponse apportés
par s ntervemants.

faux.

pessimisme -qu'il fau
mes.
es tires en caractèr gras me font mal. J'ai envie de
silence
me recueilir ur ces mortes.
« massacre » que l'on utilisspours1
souvent m'est pénible de par Leson motpouvoi
r
descript
if.
Je
souhait
erais
plus de pude

Unpremierconstats'impose. Sur
® emarché imternationaldes produits
culturels, le Québec, petite entté,
n'a pas de place comparable à celle
des « grands » comme les ÉtatsUnis, la France ou l’ali
Clest pourquoi, il vaut mieuxse
séférer à des critères plus abordables. Par cxemple, par rapportà la
Norvège et au Danemark, le Québec connaît,au plan de sa production cultureil, un plus grand
misme. Par conséquent, il dynadrait un potentiel supérieurdétienpour
Texporiation.

Estced dire que l livre, le f
oule disque québécois sont cffectivementexportés? L'étude des chiffres révèle une situation
sombre.En ce qui concerne a plutôt
ittéTature, l’exportation constitue seuJement 3 p.cent du chiffre d’affaire
deséditeurs québécois. Moins d’une
dizaine d'auteurs ont connu du
succès en France par exemple.
ce la faute des écrivains locaux Est-ou
celle de « l’impérialisme culture!
français dont le marché est hermétique ettrès sélectif »?
aucune retentissement sur le marché international, Ici, les critiques
sont sévères car cette fois, la faute
F

rrr
e dn

Silence sur Poly

Le sûx décembre
he. Avec lui arrivent un corège d'émisSons.de déclarationsetapproc
d'articls commémoratifs.
commencé. Et déjà ilm’es
t pénible de l’entendre, Déj, cé rappel a

Frédérique Disant

TORRENERRN

BRR SPHUYERT

La culture québécoise
est-elle exportable?

Oui, je aisi
se souvenir. Dans ce sens,ladécision de MeGil
de tenir une minutefaut desilen
le dernier jour des cours m'apparît
bonne, Ainsi,chacun pourra cepenser
à la tragédie sans que les senti

ments des autres lui soient imposées.

—

;

Cen’estpasque l'on doive
commesi de rien n’était. Mais une |
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elle sp
Spuventabscnie d lout ce qui est commémoraon en premiè
incombe aux faïblesses du réseau selle et un enracinement
re page
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Isabelle Martin _
pays francophones constidiverslocaux devancent detrèslo
in
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nt
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pourtant peuvent être lourdes
québécois doit non seulement con- suite de la une
jeunes
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ont
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nt une résoBologne) sem- qu’un vole majoritaire pour le PQ lution visant à révoquer
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soit automatiquement considéré provinciale sur leslivres, L'assemêtre l’interprète de son voisin amécertaines formes commeun vote pour la souverainebiée,
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nt pas la compré- 1é,lesjeunes
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parvientà fairecomprendreles gens nereprésententt que
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design de mode.
dualité entre une optique uni
Le McGill Daily

fr:
rédaction chef: Alan Bowman,
Anick Goulet
rédaction nouvelles:
Robert Horer o Isabole Marin
rédaction culture: Benot LoBlanc

Bureau de a rédaction:3450 McTavish, sute B-03, Montréal, Québec Haa
bureau de publcie 3480 MeTawsh, sute 817, Môniréa Québec HSA 118
156, 12 515)619 S82000706
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Le McGill Daily
‘oordination: Hoather Mackay
gérance: Marian Schrie fr, Rob Costain
‘coordination nouvelles:
Susana Bejar
396-6750
rédaction nouvelles: publicié: Caroline tél:(614)
Ell, Boris Shodov
ecordination artstique: Rob MacFartane
ë 308.6791
eoordination photo: Katerina Cizok
photocomposition, publicité: (614)
Ketnoth King
rédactio culturelle: Carl Wison
rédactionn aclentifique:
€3 Malus, Aico Wei
éc

et

collaboration
iippe Axoisen
Philippo Archambault
Josée Balemare
Eric Girouard
Jucith Cotton-Montpotit
Paticia Da Siva
Luc Grenior
Frédérique
Disant
Nathalèno Amand.Gouzi
Natasha Aniaya
Eric Abitbol

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                    <text>10Commentary

The McGill Daily, Thursday, March 18, 2010

COMMENT

Sally Lin | The McGill Daily

Are we complicit in marginalization?
The Daily’s Ian Beattie challenges the paper’s response to opponents of pro-life groups

W

hen Choose Life first
appeared on campus last
year, a significant portion
of the student body reacted strongly against their application for club
status. In a Hyde Park that appeared
in The Daily in November 2008, the
Union for Gender Empowerment
Collective wrote that “by condemning abortion as an option, pro-life
propaganda is targeting, alienating, and shaming a minority group
within the student body – those
who have had or are considering
abortion” (“Pro-life education will
endanger students”).
When Choose Life gained club
status and they revealed themselves
as everything we were afraid they’d
be, some students demanded the
revocation of their club status –
others even called for a ban against
all future pro-life groups. The basic
argument has stayed the same: that
all pro-life groups, not just Choose
Life, endanger the safety of certain
students.
Over the past few months, The
Daily’s editorial board has said
little on the topic, but has quietly
opposed this movement in the student body. Sadly, we have done so in
a disingenuous and inadequate fashion. We’ve either ignored or set up
sham arguments in response to the
anti-Choose Lifers’ concerns, and
it’s been easy for us, since we hold
the more widely accepted opinion.
Take, for example, our condemnation of the Anti-Discriminatory
Groups general assembly (GA)
motion in November.
According to The Daily, “this
motion makes the faulty leap
of logic that all pro-life groups
are the same” (“The Daily’s GA
Recommendations,” February 7).
It is true that this generalization

was made in the resolution. But we
ignored the essence of this generalization – that pro-life groups aren’t
just all “the same,” but are inherently discriminatory and hateful. As
Liam Olson-Mayes, who co-wrote
the motion, told me, “The term
‘pro-life’ is seriously rooted in this
historical, political context, which
has very much occupied itself with
legal struggles and efforts to criminalize abortion.” By ignoring this
premise and the varying implications of the term “pro-life,” we gave
ourselves the freedom to speak in
patronizing tones about “leaps in
logic,” without engaging with the
argument behind these connections. If The Daily doesn’t believe
that pro-life groups are inherently
dangerous to students, we need to
explain why.
More importantly though, this
is an argument which ignores and
thereby silences the anti-Choose
Lifers. By opposing their positions
but not engaging with any of their
arguments, we eliminate them from
the discourse.
All along, anti-Choose Lifers
have argued that pro-life groups are
unacceptable on campus, not just
for their actions, but for the very
premise of their existence – that
women should “choose life.”
“I think that there shouldn’t be
any organization [at McGill] that
can advocate for this change in
social conditions that would lead to
the widespread death of women. I
think that that’s totally inappropriate, and is not up for discussion,”
Olson-Mayes said. “By having this
organization, which is legitimated
as it exists as a SSMU club, to me
that’s just totally bizarre and totally
wrong – that what we’re actually
going to represent one side of the

The Daily’s unsigned
editorial content
The topics of The Daily’s editorials
are chosen by the editorial board
on Mondays, written by one editor, and then revised collectively
by the whole board on production
nights. Because we’re a consensusbased body, we try to make sure
as many of us as possible agree
with what’s written – but obviously that’s not always feasible.
debate which is advocating for social
conditions under which women are
going to die en masse.” No matter
your politics, if a group engages in a
politics of hate, it’s not okay for our
student society to be giving them a
home – even if they’re quiet about
it.
The Daily has yet to come up
with a meaningful response to
this argument. We said in our GA
endorsements that “a pro-life group
could exist on campus that respects
students’ safety and provides beneficial medical services.” That’s not
the point. According to anti-Choose
Lifers, the problem isn’t just what
pro-life groups do – it’s what they
are. The very premise of their existence is hateful.
Now, three months later, we’re
making the same mistakes. This
past week, in our referendum
endorsements (Editorial, March
8), we again wallowed in the comfort of representing the status quo,
instead of engaging with those who
say we are wrong. Without qualification, we wrote that “if approved by
students, [the motion on body sovereignty] should not be used as a
way to categorically ban either prolife or pro-choice groups.” Such a

connection would likely be controversial and unpopular on campus.
But why would it be illegitimate? We
have to start providing the other
side with some answers, not just
telling them to shut up.
As an editor with nearly three
years of experience with The
Daily and having seen the paper
go through some nasty political
scraps, I have found our handling of
this issue especially disappointing.
We usually find ourselves strongly
on one side of an issue, not, as we
are now, standing in a position of
political moderation, lecturing the
fringes. Dailyites know better than
anybody that there is nothing more
stifling or frustrating in political discourse than coming up against the
blank, indifferent wall of majority
opinion. Yet as soon as The Daily
has found itself in a moderate position, we’ve engaged in the exact
same tactics that we always rail
against.
I did not write this article with
the intention of advocating a ban of
pro-life groups. I’m writing because
I feel that regardless of the issues,
my paper has engaged in institutional cowardice. The Daily’s moderate position may be tenable – but
we have yet to justify it. We all know
that abortion is a political minefield, and the easiest thing to do
in debates surrounding it is to disengage or play the middle ground.
But if students on campus are saying, loudly and clearly, that they
feel they are being endangered and
that marginalized groups are being
discriminated against, we’d better
have some pretty serious answers
for them if we’re not going to back
them up.
Our response to this issue is not
only a matter of abortion politics, it’s

a matter of rhetorical domination
and political suppression. The antiChoose Lifers are advocating a marginalized and apparently unpopular opinion. By glossing over their
concerns and failing to respond
to the questions they have raised,
The Daily has not only disagreed
with them, we’ve silenced them.
Although The Daily often advocates
for marginalized groups, we occupy
a position of considerable power on
campus. It’s absolutely crucial that
we don’t use this position to rob
the less powerful of their dissenting voices by not entering into dialogue with their concerns. Maddie
Ritts, who wrote the GA motion
with Olson-Mayes, told me that she
found The Daily’s impact on the
discourse around pro-life groups
this year “really scary.”
Having spent close to 40 hours
a week with them since the beginning of the year, I can’t overstate my
respect for this year’s editorial staff.
But I do feel that in this instance,
we’ve behaved irresponsibly and
ignored the effects of our actions.
I hope the anti-Choose Lifers continue to make their voices heard
in our paper, and I hope that when
they do, we as an editorial board
will have the courage to engage
with them. I can’t help but feel that
doing so would make us change our
position. At the very least, though,
we have to stop making members
of our paper feel like they’re yelling
at a wall.

Ian Beattie is a U2 English literature student. He’s also one of The
Daily’s Culture editors. Engage with
his views in a way that doesn’t
marginalize or silence them at ian.
beattie@mail.mcgill.ca.

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                    <text>Commentary

The McGill Daily, Thursday, February 4, 2010

5

In which I deconstruct the family jewels
Dignity needs defending

Radically reread
Lisa Miatello

T

his past summer, I found
myself at a party and in a bit
of a sticky situation. Here’s
the story:
As I was walking down the hallway, out of the corner of my eye,
I saw a small chalkboard hanging
on the wall. Taking a closer look,
its title read, “House Rules.” Here
we go, I thought bitterly. Scanning
the rules quickly, my eyes fell
upon Rule #3: “No fat chicks.”
And to drive this point home,
#3 was accompanied by Rule
#5: “Remember, no fat chicks.”
Disgusted, I didn’t think twice
before furiously rubbing that shit
out with my palm.
Meanwhile, some dude (let’s
call him Dude for the sake of simplicity) had seen what I had done
and didn’t take too kindly to it. So
Dude started talking smack. He
told me that I have “no right” to
erase their house rules, about this
being private property, that we live
in a free country, and that everyone’s entitled to their (bullshit)

opinions. Blah blah blah, enter
ways to justify oppressive behaviour here. True to form, I started
arguing with him.
Our dispute rapidly descended
into a series of verbal cheap shots
aimed by Dude at yours truly. In a
matter of minutes, I learned about
his contempt for women, his aversion to fat people, and his distaste
for lesbians. To add insult to injury, during his diatribe, he mocked
me, mimicked me, and waved a
pair of drumsticks in my face. It
was straight up disrespect, and it
infuriated me.
This brief but heated interaction tapped into years and years of
anger I had felt – still feel – toward
our society’s homophobia, sexism,
and fatphobia. Dude’s words and
behaviour threw me back to the
hordes of boys and men that I have
known whose reactions toward
women run the gamut from subtle
disdain to sexual violence. I considered all the ways I had reacted
to this sort of treatment in the

past. Submitting to this disrespect
had meant accepting the idea that
women are inferior, worthless, stupid, and weak. It had meant internalizing the devaluation that men
like this had impressed on me.
Talking back when disrespected
had meant being called a crazy
bitch, being dismissed, getting reprimanded and punished, or being
ostracized.
It’s only through laboured
politicization that I have come
to understand the roots of this
sort of violence and the anger it
generates. We grow up learning
that entire groups of people are
deemed less valuable and less
human than others. It sucks, to
the say the least. With this truism in tow, I’ve become more and
more convinced that when all else
is lost, all we have left is our dignity. For that reason, preserving it,
defending it, and fighting for it has
become central to my actions.
So how did this altercation
with Dude end? I grabbed hold
of his drumsticks and kicked the
douchebag in the nuts. If I could
do it again, the only thing I would
do differently would be to kick
him harder.
Militant feminist: 1. Patriarchy: 0.

A

ill D

aily

LI’L HYDE PARK

Setting the record straight on the Bookstore
fter reading “Haven Books:
a cheap alternative” by
Ben Paris (Commentary,
January 11), my staff and I felt compelled to address the errors and
misinformation throughout the
article. We think that this misinformation serves to hurt both the
McGill Bookstore and the community at large.
First, the McGill Bookstore is
fully owned and operated by McGill
University. It was, at one point, run
by Chapters/Indigo for a five-year
period that ended in May 2003.
Since that time, the Bookstore has
been self-financed and is not subsidized by the University. Not only do
we autonomously finance all operating expenses of the Bookstore, but
regularly deliver year-end surpluses
to the University. Over the last three
years alone, $1,125,000 ($375,000
per annum) has been transferred to
Student Life and Learning and has
been used for student financial support. We also support students sig-

L

McG

Lisa Miatello pens a column on
this parchment every second week.
Dignify her at radicallyreread@
mcgilldaily.com.

HYDE PARK

David Strutz

Sally

he
in | T

nificantly in other ways. For example, we currently employ approximately 60 McGill students, and do
so in a work environment that is
sensitive to student schedules and
academic work loads.
Second, the mark-up charged on
textbooks is not “huge.” Bookstores
do not set textbook prices – publishers do. Our profit on the sale of
each textbook is not 40 per cent, but
substantially lower at an average of
23 per cent. That is, on a $100 book,
the publisher receives $77, and the
Bookstore, $23. Furthermore, a
portion of this $23 is used to cover
the day-to-day expenses involved in
operating a bookstore; for example,
shipping charges on received merchandise, salaries and benefits, and
mortgage payments.
Third, we offer students the
opportunity to sell their used
textbooks back to the bookstore
year-round not only to meet our
needs but also on behalf of some
20 other Canadian campuses.
Although our cash-upfront buyback model differs from the one
offered at Haven Books, students

should be aware that the option to
both sell and buy used textbooks
exists here as well. Students are
free to choose the option that
best suits their needs.
Finally, the restriction on advertising by Haven Books is related to a
restriction on the use of University
resources (such as email) to promote a commercial endeavour.
However, nothing prevents Haven
Books from buying ads in The Daily,
the McGill Tribune, or other media.
The McGill Bookstore is in a
competitive market, and students
will decide where to buy their new
and used books. However, it is
important for students to know the
facts: the McGill Bookstore is here
to support the academic mission
of the University, is committed to
serving student needs, and contributes to student financial support by
transferring surpluses to Student
Life and Learning.
David Strutz is the Associate
Director (Retail &amp; Parking) of
Ancillary Services. Write him at
david.strutz@mcgill.ca.

Stay classy, pro-choice crowd
Dear campus activists who’ve
opposed Choose Life this year:
The kids behind Choose Life are
in the minority here. They are small
in numbers and, as events on campus have shown in recent months,
there’s a strong consensus against
their tactics and the way they do
business. Even people who are generally opposed to abortion wrote
into The Daily saying that Choose
Life and their affiliates give the prolife movement a bad name, and are,
on the whole, kind of tacky.
Don’t encourage them.
Given their numbers and the
scale of their actions, without all the
hype, the wind would have gone out
of their sails a long time ago.
Which is why I find this GA
motion to categorically ban any
pro-life group from SSMU particularly distressing. The wording of
the motion defines groups with
a pro-life ideology as inherently
oppressive, a leap of logic that
ploughs over any differentiation
between all the people out there
who aren’t too keen on the idea
of abortion: “The SSMU further
resolves to condemn any group,
student association, or organiza-

tion whose goals and methods
compromise the safety and health
of any person or engage in acts of
discrimination such as but not limited to pro-life groups.”
You are only giving the people
behind Choose Life ammunition
and legitimizing their claim to being
oppressed by the Left. This idea is
central to the way they’re framing
themselves as conservative underdogs being put down by an intolerant pro-abortion majority.
You glorify Choose Life by providing them with the epic, forceful opposition their self-image
requires. Meet their actions with
disregard and disinterest instead
of indignation, and this self-image
won’t hold water.
If you think their tactics are
beneath your dignity, do not dignify
them. The best way to oppose people you violently disagree with is
to put them in their place. You can
achieve this, first, by staying classy
and keeping your place firmly in
the moral high ground. Proposing
censorship has you losing it pretty
fast. Please don’t let this lapse pass
into policy.
—Braden Goyette

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                    <text>THE MSGILL DAILY

• FORUM PAGE •

MONDAY, NOVEMBER 22, 1993

COMMENT

Violen.ce is
everywhere
So is the solution
51 per cent of women in Canada have been physically or sexually
abused by men. What arc we going to do about it?
Ycsterday's papers were slathered with the "news" that abuse is the
norm, and not the exception. Women's groups have come to much the
same conclusion in independent studies, but when Statscan says it, we
have to listen.
So listen. One quarter of respondents were victims of violence in a
current or previous marriage. Physical injury was caused in 18 per cent
of the attacks although police were only notified in 14 per cent of the
cases.
Violence against women has often been dismissed as a mere phenomenon, a rarity affiicting only a minority of women. And yet study
after study reveals that these "women's issues", are socictal issues, and
must be addressed as such. Women account for 53 per cent of the
population. We arc certainly not a minority.
Half of women, and thus one quarter of Canadians, are victims of
violent physical and sexual abuse. Such an endemic problem requires
fundamental changes.

Our demands:
• Violence against women stems from a basic power inequality
between women and men in society. Serious reflection is long overdue
on the factors encouraging such abuse, and the barriers women face in
protecting themselves.
• Poverty and a lack of other opportunities force women back into
abusive relationships. Qualitative changes are needed in encouraging
self-sufficiency and education so that women can lead independent
lives.
·We need to create police task forces more sensitive to violence
against women. Too often the police arc inadequately trained, and
victims do not receive adequate support or response.
• Anti-stalking laws and protection programs need to be enforced
and publicized in such a manner that offenders realize that violence will
be dealt with seriously.
• Women's support groups and crisis networks must be at the
forefront of legislative change not simply "consulted" after policy
issues and legislative reform has already been decided.
• The Liberals' pledge to increase funding to women's shelters is
promising. Better community resources through local organizations
provide an accessible place to turn.
But most essential to an effective system of confronting violence
against women are measures of prevention, not response.
·Community involvement should play a vital role; neighbours, eoworkers, friends, and employers cannot close their eyes to this ubiquitous abuse. Twenty-two per cent of the women reporting had not told
others of their abuse before the Statscan report.
In a society which "guarantees" equal protection to all of its citizens,
these statistics represent an unacceptable reality. Too many of the steps
which the Canadian government has taken to stop the rise of violence
against women have done nothing more that scratch the surface.
Wcall need to take a more active role in re-structuring how we deal
with this issue. If the problem lies in the root of our society, that's where
we should look for the answers.
Kristcn Boon, Pat Harewood, Melanic Newton, Kristin Andrews

The Daily welcomes all letters 1ader 300 words. Ass yo.r 1ame,
progra•, year and pho1e •••ber. A1o1ymlty caa be provided;
talk to an editor beforehand. We prl1t all letters provided thy .
are aot racist, sexist, homoplloblc or slandero11. Opl1lo•s ea• be
expressed la tile for• of a Hyde Park, 10 •ore thaa 500 words.
NEW - CONTACT US BY E-MAIU Address: IMCD@MUSICA.MCGILLCA

.

The conlent1ti11S newspaper u lhe
responsibility of lhe McGill
and
does not necessarilr represent the views of McGill University or the
Students' Society o McGill University. Products or companies
ad't'llrtized in this
ore not
endorsed by the Daily
sklff. Printed by lnterhauf De't'lllopments Inc., Montreol, Quebec.
The Doily is a founding member of Canadian University Press,
Presse otudiante du Quebec, Publi·Pcq and CompusPius.
Printed on 20% recycled paper. ISSN 1192·4608

HYDE PARK

Accountability, Sirs
An opinion by Martin Dufresne, for Montreal Men Against Sexism
In response to Todd Zwillich,
I'd like to clarify precisely how
events "unfolded" last Thursday
[Nov. 11] evening. It is easy to create an impression of "scientific ignorance and reactionism" and of
suppressed freedom of speech.
These were the substantive issues.
But I argue that the guilty parties
were McGill, the Montreal General
Hospital and the FMS Foundation
(FMSF).
By accepting Liefs refusal of a
balanced, scientific debate on a crucial issue, McGill in effect silenced
(and turned into a "noisy crowd")
the sexual abuse survivors, health
care professionals and mental patient advocates threatened by the
FMSF's lobbying. (Faced with the
same challenge two weeks ago, U of
Toronto did organize a balanced
panel. So did Harbourfront.)
ByinvitingLieftoconducta twoday training session on child abuse
allegations, McGill and the MGH
had made a terrible mistake. The
FMS Foundation is a powerful lobby
representing men accused of sexual
abuse and flooding the mass media
with right-wing attacks on survivors and therapists. The Family
Therapy Networker (Sept. 93) re-

veals that they advise these parents
in instigating lawsuits against children and therapists. One of their
eo-founders has issued statements
inviting pedophiles to assert their
choice as 'God's will'. Memory experts are highly critical of the foundation's agenda and "theory"-an
alleged 'syndrome', invented by the
FMSF.
By refusing to take into account
this information (well-documented
and submitted to organizers as early
as Oct. 10) and the 1700+ letters
and postcards received from concerned health-care professionals,
community organizations, child
protection workers, crisis centres
and self-help groups demanding a
balanced presentation, McGill and
the MGH have in effect rejected
accountability to the community.
Was freedom of speech denied
Thursday, Friday and Saturday? Yes,
but is was that of survivors, mental
health personnel and scientists. (It
is obvious that Liefs speech was in
fact greatly enhanced, via the media.) Aquestion and answer period
was(finally) offered by Dean Crucss,
but he chose to terminate it after
the first question and revert to a
unilateral lecture format. Wasn't

that open provocation? For what
purpose?
Finally let's not forget that
Thursday's lecture at McGill was a
foil to pressures applied concerning Friday and Saturday's 'symposium' at the MGH, where the FMSF
did control discussion of what child
abuse allegations were to be deemed
false. After weeks of challenge and
grandstanding, organizers agreed to
open a two-hour discussion period
there. Still, Dr. Connie Kristiansen
-who managed to list (Thursday
evening) some of the many empirical studies which Lief merely dismisses, before she was cut off by
Cruess - was kept for two hours
from entering the premises (for
looking 'too lesbian').
This is a real silencing, the kind
of censorship and negligence survivors still experience form publiclyfunded institutions. A survivor
thanked us with tears in his eyes for
having stood up to McGill's clout
Thursday. In-depth critical reports
are coming out now that the FMS
lobby has been outed. We are entitled to an intelligent debate on such
a crucial speech-threatening issue.
The problem was that McGill and
Liefwouldn't have it.

LETTERS
We all own Toyotas
To the Daily:

You left wing psychos just can'tstand success can you? When a
company is successful you do all you can to bring it down. When a
becomes suc.ccssful you try to take it all away from him
through high taxes.
about lames McGill owning slaves 150 year.; ago and Otto Mass
building mass destruction (clever pun) bombs. ('Ibings Maclean's
Forgot Nov. IS) Ifyou don't like it then go to Nipissing
or Hull, where there is a racial harassment policy in place and where
thc#l ranking is unlikely to rear its ugly head.
The SllJ"\\!}'Was done based on thequalityofeducation astudent
can expect, not its history. Like it or not McGill is the best. What

Editorial OHices:
3480 McTavish St., Montreal, Qc.,
room S.03, H3A JX9
Business &amp; Advertising Office:
3480 McTavish St., Montreal, Qc.,
room
HJA 1X9
editorial: 1514!398.6784
buslness/advertlslng:l514l398.6790
fax:l514l398.8318

happened hundreds of years ago is irrelevant.
I'm sure at least one of your staff members drives a Japanese
car. Does that mean they support the wartime atrocities committed by the country? No. Same way students here don't necessarily
support the slaves, the Otto Mass bombs and CIA experiments
(althouglt I've never heard of anything like that).
..
the tuition hikes, McGill is one of the cheapest universttiCS m Canada. Look around you, the buildings arc slowly
dccaying.Afcwhundrcddollarsayearincrcascintuitionisnccdcd
to keep the university running.
Iftuition rose $500, McGill would still be cheaper that Uon',
Queen's and UBC. I would like to sec tuition stay at its current
level, butthetimcwillcomewhen there will be no choice but
to hike it.
Eduard Dordea, Ul Arts

co-ordinating editon Dave ley
co-ordinating news editon Kristin Andrews
news editors: Liz Unna, Alra Jolobi,
Boon
cultun editorll Melanie Newton, Pot Horewood
featuns tditon Dave Austin
science editonlayout &amp; dulgn editors: Kristen Peterson, daily
Marie·Violaine Boucher
photo aditon Marie-l.ouise Gariepy
halson editon
sports editon -

contributors:
Hasan Karrar, Max Francisco, Damlon Stodola,
Farah Nazaralt, Terna Gyuse, Kertlyn Cola, Thomas
White, Toro Charron, Chantelle Clements, Carrlna
Gordon &amp; Derek Fung
business manager: Marian Schrier
assistant business manager: Jo-Anne Pickel
advertising managers: Boris Shedav, let!y Mattea
advertising layout &amp; design: Robert Casta in

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                    <text>4 The McGill Daily

Monday, November 11, 1991

THE MCGILLDAILY
-

C 0 M MEN T

Technolog y's the answer.
What's the Question?
Hitchhike to the further reaches of many "civilized" countries and
you'll run into earth grubbers who have "returned to the land," deliberately eschewing many of the trappings of the industrial age. Who are
these Luddites that would have us all huddling around a fire in a cave?
Why do they appear so opposed to human advancement, to technology?
Their criticisms aren't totally absurd. Technology doesn't exist in a
vacuum, but reflects judgements and values. It should reflect the values
of those that use it not just those who control it.
Applying technology means identifying a problem, setting criteria to
define the problem and choosing the tool to solve the problem. What we
see in the world today is a perversion of this process.
When we identify a problem, we need to ask if it is actually a real
problem and if so, does it really needs a "solution"? Do we really need fast
food, genital deodorant, electric tooth brushes, or whiter than white
clothes? Do we really need more useless stuff?
It's absurd to develop a technology first and create a demand for it
later. Technology should be a response. The criteria by which we choose
our technology must also be debated. Nuclear energy was originally
developed by the military, and viewed as a technology of amazing
potential. But the military's main concern is destructive potential.
Obviously the values of military development aren't the same as
those of domestic development. By the standards the average householder is likely to use, nuclear energy is costly, inefficient, and hazardous.
It is similar to using a howitzer to hammer a nail. Nuclear energy just
isn't a reasonable solution to domestic needs like lighting our houses.
Biotechnology is questionable for similar reasons. Who is establishing the standards that leads to research in herbicide resistant plants? We
need to ask if mono-culture farming is really the best way to produce our
food. Many of the costs of conventional agri-business are obscured by
the low values given to ecological and social issues. And transportation
is a real problem, but automobiles are not the best solution. They serve
petroleum companies needs more often than it serves our own.
Humans are ill-equipped, physically, to survive. Our technology
compensates for this and has proven to be evolutionarily successful. .. so
far.
Unfortunately there seems to be a mystique within our society that
technology can answer all our needs. Techonology doesn't answer our
needs. We must answer our own needs by selecting the right tool to do
the job.
EricSmiley

·-

Library Inefficient

l ETT ERS

redundant if the books were just to be
stamped with due dates in the backs.
The library from which the book
originates, its title, author, and call
number are already printed in the book.
Just give me the due date stamped in the
back and save me all the excessive
information and glitz. Not only is this a
bother, its a waste of time and paper.
The circulation department tells me
an average of 30 000 of these slips are
issued every day. I've been told that
these slips are helpful for renewals and
eliminating human error at the
circulation desk, but is renewing so
difficult or human error so prevalent
without these slips as to justify 30 000
of them to be issued every single day? I
think not. The old stamped due date
slips used much less paper and could be
used over 30 times each. I suggest we
have enough information overload and
irrational computerization to contend
witl1 as it is. Let us, then, recvaluatc this
inconvenient and inefficient process.
Todd Wilkinson
U3 Sociology

To the Daily:
I have a qucition. Why cannot books
borrowed from the libraries simply be
stamped with the due date in their backs
as before? I thought the point of the
recent, and very expensive, library
reorganization was to make the system
more convenient and efficient; instead,
with respect to circulation, I find it
much less so.
Now when taking out several books,
a ream of due date information,
generated on computer print-out, is
hastily folded and slipped into one of
the books. More often than not, I find
this has slipped out by the time I want to
check when a certain book is due. Even
more typically, when several books for
several courses are taken out on several
different occasions, figuring out which
book is due when (especally once the
print-outs have been lost) becomes
somewhat less than a convenience.
. As for efficiency, what is the purpose
of these s.Jips? All the information
contained on these new sli s is
All contents e1991 Daily Publications Society. All
rights rescrvcd. The content of this newspaper is the
responsability of the McGill Daily and does not
necessarily represent the views of McGill Univc1Sity or
the Students' Society of McGill University. Products or
companies advertised in this newspaper arc not
necessarily endorsed by the Daily staff. Printed by
David Martin Development Inc.,
The Daily is a founding member of Canadian
University Press, Presse Cludiantc du
Publi·
Pcq and CampusPius.

.

Coverage Unfair
To the Daily:
Following three days of non-stop,
one-sided Palestinian rhetoric on
campus I feel compelled to publicly
protest. McGill students have been
bombarded both by the Daily and by a
day long "cultural" exhibition right out
of the PLO's main library.

LETTERS

On Monday the week got off to a
flying start with three articles written by
members of McGill's Palestine
Solidarity Committee. Two of the
articles, written by Ania Kazi, were given
an entire page by the Dail;'s editors.
These compelling articles couldn't of
been further from the facts. Yet the
Palestinian version ofthctruth survived

the editor's axe and was splashed across
the pages of the Daily.
I find it important to point out that
an article in Monday's Daily on a Hillel
activity which saw to students gather at
3:30A.M. in solidarity with the Israeli
delegation in Madrid recicved such
horrible press. I guess I had better not
Continued on page S

HYDE

PARK

Redmen name exacerba tes racist images
- Opinion of Ned Blackhawk, member of the Native
Awareness Coalition.
The newly established Native Awareness Coalition
(NAC) at McGiU is attempting to raise Native awareness
on campus and to dispel existing misperccptions ofN atives.
We consist primarily ofMcGill students, several of whom
are Natives, and are encouraged by McGill's growing
commitment to cultural
diversity.
As
an
underrepresented minority
faced
with
unequal
opportunities,Nativeshavehad
little impact on the McGill
community. Yet, despite the
existing difficulties of a small
Nativc community, entrenched
ignorant mispcrceptions, and a
general apathy towards Native
issues, we at the NAC believe
that agrowing interest in Native
issues is necessary at McGill.
We want to encourage the
McGill community to embrace
Native awareness and discard
existing stereotypes, the most
blatant of which is the use of
the name Redmen.
The name Rcdmen and its
accompanying logo of a stereotypical Native greatly
misrepresents all Natives. It portrays us as aggressive,
mean, warlike, in essence as "savages." The bright red skin,
the protruding forehead, and angry visage reinforce this
racist image. To represent entire cultures, all with their
own traditions, languages, and customs, under one image
remains fundamentally ignorant. Compounding upon
this ignorance, the use of stereotypes reinforces existing
misperccptions and exacerbates racist images. These images
not only remain ignorant to existing cultural distinctions

Printed on 100% recycled paper
contributors
janinc Luce, Kristen
Hutchinson, Fiona McCaw,
Vivian Wietzner, Shannon
Aldingcr, Renato Sogueco,
Ncelam Sandhu, Dave ley,
SCOTT, Mike Newman,
Sara Robson, Laurel Hughes

but also ignore the devastation wrought upon Natives by
previous cultural impositions. It basically re-enforces the
historical notion that Natives are inferior and that their
cultures do not merit acceptance.
More concretely, the effects of such ignorance merely
prohibits opportunities for Natives. At McGill, Natives form
a small minority, as many of us simply want to peacefully coexist with other culturally diverse
groups. Yet, the misperccptions we
encounter inevitably restrict our
own personal experiences, as we
psychologically suffer seeing our
entire experiences and cultures
misrepresented in one simple name
and logo: Redmen.
Many of us have grown
hardened and indifferent to such
ignorance, but this does not
account for our sufferings, as we
remain the only group within
society that still experiences such
blatant racism. "Negro" is no
longer an acceptable name for
African-Americans, but "Indian",
yet alone Rcdmen, still persists.
Although numerous racist images
ofNatives persist, from the Atlanta
Braves to the Washington
Redskins, we believe that this does not justify or rationalize
continued racism, especially at an academic institution
committed to cultural diversity in a pluralistic society. Every
minority experiences some persecution, from pc;&gt;lice brutality
to wayward glances, yetevcryformofracism remains founded
on the basic assumption that one culture remains inferior to
another. Redman is simply one of many cultural impositions.
People should try to understand others and never cast entire
cultures into generalized categories. Redmen we are not.
The NAC muts every Friday atl6h30 in Leilcock 721.

Editorial Offices: 3480 McTavish, room B-03
Business and Advertising Office: 3480 McTavish, room B-17
co-ordinating editor: Alcx Roslin
co-ordinating news editor:news editors: Peter Clibbon, Robin Le Baron
layout and design co-ordinators:daily
Nicolas Dcsaulnicrs-Soucy, josre Bcllcmare
photo editor: Katerina Cizck
culture editor: Doug McDonald
science editor: Eric Smilcy

H3A 1X9 telephone (514) 398-6784 ·
H3A 1X9

Daily fax: (514) 398·8318
business manager: Marian Schrier
.
assistant business manaser: jo-Anne Pickcl
advertising managers: Boris Shcdov, Olga Kontozissi
telephone (514) 398-6790
advertising layout and design: Rob Costaln

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                    <text>February 17, 2020
mcgilldaily.com | The McGill Daily

Commentary

7

Stop Romanticising
Feminist
People who
Studies: A
Perpetuate Violence Need, Not An
The Phenomenon of the “Serial
Option
Killer Heartthrob”
Nimra Maniar
Commentary Contributor
content warning: violence, sexual
violence
*Spoilers for the show You ahead*

“J

oe Goldberg is so hot.”
Comments like these – usually
written by overly-excited,
hormone-fueled teenage girls – are
not out of the ordinary to see on
the internet. However, as I scrolled
through my timeline, this comment in
particular caught my eye. Not because
it was directed towards some new
floppy haired popstar with the voice
of an angel, but because it was about
Joe Goldberg: a serial killer from
the new hit Netflix series You. This
is problematic.
With Netflix being one of the largest
media streaming services in the world,
the premiere of You generated over 43
million viewers. That means over 43
million people viewed Hollywood’s
glamourized portrayal of a serial killer,
romanticized through a “twisted love
story,” which in reality is not a love
story at all, but instead a selfish onesided obsession leading to horrific
murders. Not to mention he has a
literal cage to keep humans captive.
However, there is this growing online
fandom for Joe, which seems to be
able to look past his heinous crimes,
focusing on how “dreamy” he is, not
realising the true danger of a person
like him in a real-life context.
The casting of Penn Bagley – an
attractive young actor with a perfectly

chiselled jawline – to play Joe is
definitely a factor contributing to
the phenomenon of our fascination
with people who perpetuate
violence. When Hollywood casts
good looking people to play killers
– adding a romantic backdrop to
top it off – it often leads to their
looks overshadowing the fact that
they are dangerous. The average
viewer’s main takeaway is how Joe
is “misunderstood” and “dedicated”
for his love, not that he is delusional,
unremorseful, and self-centered. His
character is only concerned about
what he wants and does not care
about the harm he causes along the
way. Bagley himself has been puzzled
by the response, often reminding
fans that his character is nothing to
admire, adding that “it says something
about how much we are willing to be
patient and forgive someone who
inhabits a body that looks something
like mine – the colour of my skin,
my gender, these sorts of privileges,
and how much less willing to forgive
people who don’t fit those boxes.”
This bias we have towards
traditionally attractive white men,
regardless of the atrocious crimes they
have committed, is nothing new and
can be observed throughout history.
Ted Bundy, a notorious serial killer in
the 1970’s who kidnapped, raped, and
murdered numerous women, was often
described as “handsome,” “funny,” and
“charismatic.” He developed a twisted
fan following among young girls,
the very type he had targeted in his
murders. They would send him love
letters in prison and turn up to court

hearings just to catch a glimpse of
him. He even ended up marrying one
of his admirers, Carol Anne Boone, in
prison. Over time he has become one of
the most infamous serial killers, with
various movies and documentaries
being made about him to this day,
the latest being Extremely Wicked,
Shockingly Evil and Vile starring A-list
Hollywood actor Zac Efron. One might
wonder why Bundy specifically has
been given so much media attention,
among the various other serial killers
throughout history. Though the reason
partly lies in the fact his crimes were
horrific, more specifically it can be
attributed to the fact that people could
not wrap their head around the idea
of how someone who looked like him
could commit them. His looks had
created a sort of “halo effect,” where
the media attention he was receiving
was mostly centred around his charm
and how he did not fit the mold of what
a serial killer should look like.
The mindset that the media is
creating among young people of
romanticising people who perpetuate
violence instead of portraying them
accurately for the destructive force
they truly are, is scary. There is nothing
to be gained from pretending serial
killers belong in a teen romance novel,
and that they can be fixed, saved,
or changed. We need to start seeing
them for who they really are, instead
of putting them on a pedestal and
undermining the trauma they cause
and lives they destroy. So the next time
the camera pans to Penn Badgley’s
near-flawless face, just remember,
serial killers are so not hot.

Daisy Sprenger | Illustrations Editor

Daisy Sprenger | Illustrations Editor

U

Anaïs Régina-Renel
niversities pride themselves
on diversity. We see it in the
Staff Writer
advertising, which screams
“you have a place here” when the moment comes for prospective
students to apply. But it has recently become clear that these same
institutions don’t provide every student with programs that are critical
to learning about themselves and navigating the world around them. The
programs that are available do not well reflect the claimed diversity and
inclusivity that the quotas aim to represent. We have seen this recently
at Harvard University with their scandalous denial of tenure for Doctor
Lorgia García Peña, professor of Latino and Caribbean studies. Now, it is
McGill that is losing graduate options in Gender and Women’s studies.
The importance of a program is evaluated through elitist and
gender- and race-based criteria of profitability:
We have to think about who benefits from these programs, and what
their intentions are with these degrees.
Hint: It is not a white, straight, American, male student who wants
to invest in a fossil fuel company who is enrolled in these departments.
By removing and failing to support such programs, universities are
failing students, closing doors in front of them, and restricting areas of
study and research that already bear the weight of gender- and racebased discrimination.
McGill is replicating these mistakes by applying the same biased
system, that is to say, limiting the number of seats and granting the
tiniest spaces in classes that would support various marginalized
identities, even though the demand is bigger, granting the tiniest
spaces for these classes.
These are only a few examples that make us ask this purportedly
“diverse and inclusive” institution: are you taking us seriously?
Suspending the graduate option in Gender and Women’s Studies is a
form of control over the knowledge and success through academia, of
specific (if not targeted) populations, that has to be antagonized. These
institutions that enroll students of all genders, ethnicities, religions,
and races don’t provide them with knowledge about themselves, and
limit their possibility to invest in themselves.
Graduate studies allow students to specialize in specific fields and
eventually free themselves from the limitations of undergraduate
programs, that include, in the case of social studies, American
centricity and white gaze. Suppressing the graduate option of Gender
and Women studies prevents the students involved with the IGSF
department to do so, which is already a major issue with feminist
studies in general.
Feminist studies is a relatively new field and is such an advance for
women and other people marginalized by their gender identity, and
McGill has just made sure to dismiss it and take a step back for women.
This decision affects current and future graduate students in 15
Masters programs and 11 PhD programs. Not only was this decision
abrupt, but it lets down the many who applied to programs related
to feminist studies at McGill, who were seeking the advertised
knowledge, opportunity, and inclusivity McGill claimed to offer.

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