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                    <text>Joint Special Issue
Wednesday, December 1~. 1989

McGIIl University
Montreal, Quebec

I

n the wake oflast Wednesday's massacre,
some members of Montreal's student press
agreed it would be fitting to collaborate
on a joint issue. Students from UQAM, McGill
and Concordia have come together to put their
thoughts and feelings on paper.
1l1c staff of Continuum, the student newspaper at Univcrsitc de Montreal, refused to participate. 1l1ey felt we were
capitalizing on tJ1c tragedy.
Their reaction is understandable, given the barrage of
· media attention tJ1e students at the Universi!C de Montreal
have had to endure along with their loss. But asilent memorial
is not tJ1c only way to respond to this horrifying event.
We defy the assumption that the mainstream media has said
it all, that there is nothing left to add. The student press, especially insofar as it expresses the feminist viewpoint, must not
be denied a voice in the discussion of what took place a week
ago today. Our perspective is directly rclev-,mtto the incident.
The·prescnce of women at universities is a direct result of
an on-going revolution that is freeing women from their traditional confines. The fact that we arc on these campusesstudying, working and simultaneously redefining the given
power structure and "social fabric" -is a manifestation of the
shift in the status of women that has left so many men
violently maladjusted.
In the following pages there will be no reference to "daughters" or "fathers", the archaic adull/child analogy that pervades media coverage. This is a discussion about and amongst
equals. If "professionals" and "experts" cannot free themselves of paternalistic attitudes, we at least can avoid that
·
pitfall.
Nor will this paper express any doubt as to whether or not
this event was an expression of the misogyny in our society.
It was.
The roots of psychosis may be mysterious, but the fact that
LCpinc aimed his gun at women, at "feminists" is neither inexplicable, surprising nor unique.
And the answer to the question "Why?", which so many
seem to be asking so innocently at this stage, is unspeakably
obvious. The focus for his hatred and violence was provided
for him by the sexist institutions that educate, employ and
entertain us.
Finally, we question the nature of the pu~lic's outrage. If
the people slaughtered had been fourteen prostitutes, or
fourteen lesbians, or any other "marginalizcd" sector, the
shock we have witnessed would have been muted. Their
deaths would have been seen as an unfortunate but unsurprising end to their 'unsavory' lifestyles.
When at least ten Native women in B.C. were killed by one
man in 1988, no prime minister attended their funerals. Fortyeight prostitutes have ,been methodically butchered in the
Green River killings in Seat\lc over the past several years, but
no press conferences have been convened- certainly there
were no shots of the mayor with tears in his eyes.
How many times have the 14 women killed last week been
referred to as the elite ofthe country? These women have been
eulogized as the country's future, a national treasure. But the
true value of their lives has nothing to do with their potential
as producers.
These deaths arc equal to but not more important than the
violence directed at women of all races and classes, at all
times. We are giving them special attention because they
happened here, to our peers. But until our rage is directed
equally at all such events, we cannot be said to have understood the problem, nor to hav~ begun to solve iL

photo by Kat• Kung

�Wednesday. December 13. 1989

Page 2 • Joint Special Issue

I•

As the Concordia University Students' Association, we wish to extend our sympathies to t~e victims,
the friends, and the families of those involved in the
massacre at the Ecole Polytechnique last week.
No students should be intimidated or afraid to
study the subject that they wish to study, especially
now. We owe it to the slain women to pursue our dreams
and fight any attitude, individual or institution that tries
to tell us that our goals are impossible, unconventional
or against nature.

o~

l

}6)

11

I'

I•

Melodie Sullivan
Shawn O'Hara
CUSA Go-Presidents

SALVE REGINA
TO THEE
ADTE
WE CRY
CLAMAMUS
EXILDE
EXULES
THE CHILD
FILII
OF EVE
EVAE
TO THEE
ADTE
SUSPIRAMUS WESIGHE
WEPING
GEMENTES
UPON LOSING MEMBERS
OFUOFM

'
I•

From the members of CASE
(Concordia Association of English Students)

.----··

Our deep~st condolences to the relatives and friends of the fourteen
women who died in pursuit of their dreams.
·
Our sympathies to the·family of Ann~-Marie Edward in particular,
wl1ose brother Jimmy is a student in our department.
Communication Studies,
Concordia University.

.

_:-:=_

-

On 6elialf of a{{ Mc(ji{{ students
rJiie Students' Society of %c(ji{{ CUniversity
wislies to el(tenrf its deepest sympathy
to tlie fami{y &amp; friends of

J.

(jenevieve :Bergeron
9-{i[ene Co{gan
9\{p.tliafie Croteau
r.Barbara 1Jaigneau[t
J.l.nne-Marie f£award
:Jvfaua 9-faviemicl(
'Bar6ara Maria 1({uc.znil(

\

..

....

Maryse Laganiere
Maryse Lec[air
Ylnne-Marie Lemay
Sonia Pe[[etier
Micliele 1\jc/iard
Ylnnie St-Ylrneau[t
Ylnnie rrurcotte

I•

�Joint Special Issue • Page •

Wednesday. December 13. 1989

Media coverage:

•

Stranger lhan fict IOn
by Danielle Comeau
Dressed in a lumberjack coat and baseball
cap, the dark figure stalks up the hill to the
main campus building. Driven by forces
beyond his control (a bad childhood, rejection by women, failure in life ... you get the
picture) he goes on a deliberate and calculated killing rampage, hunting down young
women in a celebrated technical college.
After killing 14 women, he turns the gun on
himself and blows his head off. Anyone near
a radio, television or newspaper in the past
week knows this is not the latest plot to
another slasher B movie. The murders arc
real.
But their meaningsshiftsignificantly when
re-told by the media.
We try to make sense of events in our
cv~ryday lives through what Raymond Williams calls "structures of feeling". Everything, from media reporting to everyday conversations, is structured by narrative and
imagery. Events have a beginning, middle,
and end, and this sense of closure, the feeling
that things have been neatly tied up and explained, gives form to chaos.
The media. s response to the bruiaf miiriler
of 14 young women at L'Ecole Polytechnique falls into this trap. Continually
re-telling the story, point by painstaking
point, structures it in a way people can easily
identify with. We arc all quite familiar with
the Horror genre of narrative.
The murders threaten established pauerns
of thinking about the place of women in our
culture, the dominant view of a liberal society which believes in fairness and equality.
It is unthinkable to many that Marc Upine's
murderous rampage is the logical, albeit
extreme, manifestation of deeply ingrained
sexist discourses in our culture. This is why
Upinc must become a monstrous creature in
order for us to make meaning of the situation.
As a Freddie Krugertypc, he becomes simple
and understandable. "BASTARD", as the
Daily News cover headline screamed out.
Rather then systemic sexism, which our
culture as a whole is responsible for maintaining, the murders become the product of a
single deranged mind.
"The construction of the monstrous is a
way of explaining all ills, rather as a child
will say Mr. Nobody spilt the milk," writes
cultural critic Judith Williamson. "It mitigates against the systemic nature of problems, focusing blame instead on a particular
scapegoat" .

•

On Wednesday evening, the night of the
murders, the media was already busy framing the tragedy in the terms of a Horror film.
The unresolved enigma, "Who did it?", was
answered the next day at a highly-charged
televised press conference.
Television, radio, and print news media
moved at a frenzied pace to find biographical
material about Upine. The question soon
became, "Why?" as journalists and commentators searched for the "key" to why
Upine murdered the women. Last Sunday's
Gazette feature was simply entitled, "WHY?"
in huge three-inch high type.
As in Horror films, where expert opinion/
knowledge is sought to find out how to kill
the monster (i.e. wooden stakes, silver bullets, daylight, etc.), so to tJ1e media dragged
in "experts" to offer their opinions. Upine
was a battered child. He changed his name
from Gamil Gharbi when he was 18. He
could not relate to women. He was rejected

from the Armed Forces. His CEGEP psychologist remembers his sudden withdraw]
from school as "strange". All this worked
towards Upine "snapping" and committing
his crime.
This explanation fits easily into dominant
discourses around women, gender, and sexuality. Upine becomes an incarnation of 'evil',
an absolute beyond the control of human
beings.J udith Williamson differentiates good
and evil from moral values such as right and
wrong which arc framed witJtin human activity.
Thus, once again, it is possible for men to
abdicate any responsibility for the murders
because they stemmed from 'evil', something beyond their control, rather than from
systemic sexism.

•

The debate which emerged in Montr~al
media, and around the city, surrounded
whether or not the murders arc symptomatic
of the escalation of violence against women
in Canada. It seemed obvious to many that
Upinc's shouts of, "You are all feminists,"
as he methodically shot down women pointed
to a deeply premeditated savagery against
women.
And yet, this point was hotly contested.
Barbara Frum, moderating a panel discussion on CBC's The Journalthc night following the massacre, was almost obnoxious in
her insistence that the murders hurt and offended both men and women. Toronto-based
writer and broadcaster Junc Call wood pointed
out repeatedly L~pine's actions stem from a
culture whose tolerance of jokes about rape
and wife-battering reflect a deeply engrained
acceptance oftJ1c rights of men to control and
hurt women.
In Montr~al, at the vigil tlmt same night,
feminists were called down for speaking.
Nobody wanted to hear that these murders
did not simply happen at the whim of a
deranged mind, but were the logical manifestation of deeply held sexist attitudes. "Calm
down," one man said to a woman who wanted
to speak out, in an exchange captured by
CBC television. As always, women were
being told to be silent when anger and rage at
the murders were more fitting.

•

Another aspect of the Horror genre is its
sexual subtcxL Whether it's Frcddie Kruger
assaulting a nubile young co-cd, or vampires
biting helpless maidens, or even the vulnerable baby-sitter being stalked in an empty
house.
In every case, the very passivity and helplessness of the victims creates what Williamson calls a "frisson" in the audience. Fear is
sexualized, as is the innocence of the victims.
The media accounts of the massacre played.
up all these elements, to the horrified yet
insatiable curiosity of the audience. The
premier, the mayor, even the prime minister
all inv~ated the youth and innocence of the
victims.
The gory telling of details about the massacre, complete with elaborate diagrams of
the killer's progress through three floors, all
played into this desire. These arc all codes of
representation which we often unconsciously
respond to, so used arc we to seeing them
re-created on the screen as fictions.
One photograph, taken by Gazelle photographer Alien Mclnnis, depicted one of the
murdered women sprawled in a chair. CBC
television also had a short piece of video
footage of this same scene. The photographer had to climb on the backs of two students and shot through a crack in the curtain.
Never mind the clear lack of judgement in
running this shot, if only tosparcfurtllerpain
in family members and friends. The truly
disturbing thing about this shot is the way it
is coded almost like a porn photo.
The young woman is seated in a chair, with
her head and one should thrown over the
back of the chair. Her long hair hangs down,
while her throat is exposed and vulnerable.
For anyone familiar with pornography, this
shot is strangely familiar. The erotic undercurrents of this shot could not have been lost
on either the photographer or the editors/
producers at the Gazelle and the CBC.
Anoilier strong element of pomgraphy's
coding is the playing upon the voyeuristic
fantasies of the spectator. Part of the pleasure
of being a voyeur comes from the knowledge
that the image you arc viewing is both authentic, yet unable to return your gaze. The

Gazette photo was taken unawares, with the
curtain still visible in the frame. This only
heightens, a tan unconscious level, the desire
of the viewer.

•

What I've tried to map out, in an admittedly fragmentary manner, is a way to better
understand how events become meaningful
to us through the media. Despite the media's
assertions of objectivity, there is nonetheless
a very narrow terrain upon which meaning is
created. In this case, a feminist 'reading' of
thecventsofDccember6 is not even possible
within the limits mapped out by the media.
Instead, the goverment and the church
took over and controlled the ideological
determinants of the potential for meaning of
the massacre. The funeral became a state-run
affair, presided over by no less than 80 male
clergy. The radical potential of mourning
these women was effectively silenced as we
were told by Cardinal Gregoirc that the
murders were "an act of God", thus beyond
the control and responsibility of men.
CFCF and Tele-Metropole win the prize
forobnoxiouscolourcommentary during the
funeral broadcast. One almost got the feeling
we were watching a sporting event, with
non-stop play by play.
Another problem with the coverage was
the constant cuts to close ups of grieving
family. This incredible invasion of private
grief makes for great television. The only
really moving parts of the funeral were the
moments of complete silence, and the two
brief readings by women students. It is
amazing that in the more than two hour long
service, in honour of 14 students murdered
because they were women, only two women
spoke.
When one looks at the context which
framed the funeral- 80 male clergy presiding, mostly men speaking, male dignitaries
in the front pews - it is obvious what is
happening on the terrain of meaning making.
Close up of Cardinal Gregoire. Cut to a close
up of Brian Mulroney. Cut to a slow zoom
into one of the caskets. In a very real way,
through the manipulation of representation,
the massacre of these women has been colonized by patriarchal institutions.

�Page 4 • Joint Special Issue

Wednesday, December 73, 1989

Taking power to the streets
by Joyce Lombardi
Journalist Katc Dunn complained in Saturday's Gazette
about a "foreign-looking" man
harassing her mercilessly on the
bus to work. She ignored him.
With the massacre fresh in her
mind, she felt only fear.
As 1read this with the massacre
fresh in my mind, I felt only anger.
What stopped Dunn from turning
around and unleashing her fury on
the aggressor? What stops so many
women from defending themselves
on the streets?
Fear. We have always been told
to · ignore t11c stares, remarks,
threats, gropes that arc thrust upon
us in public. We obediently fall
silent, believing either that it's not
wortl1 the effort to challenge the
bastards, or that the consequences
will be worse if we do. Wrong.
Silence is not a form of passive
resistance in the daily gender war,
it is passive acceptance. It is complicity.
The concept of silence is enshrined in North American culture
as public and private decorum.
Loudness is rudeness. Talking back
is disobedience.
Women were silenced at Thursay's candlelight vigil for the victims. "Have some respect for the
dead,"thcy shouted at us, cleverly
twisting our breach of sacred silence into an act of blasphemy
against our own sisters. We do
have respect for the dead, only we
chose to express it verbally. I
wanted to scream, wail, singanything but conform to the op-·
prcssive silence that has always
muffled our rage. Yet I shut up,
feeling suffocated.
It is this very silence that allows
the media, legislators, and our
incredulous male (and even female) friends to deny the global
war against women. Violence
against women is the most pervasive and hidden form of violence
in the world, yet very few people
seem to know about it.
And it is tllis very silence that
convinces tlle Man in tllc street he
has unlimited authority over me.
TI1ereforc Imust explain calmly
to the leering gent I do not find his
attentions nattering. If he persists,

even after repeated warnings, I
simply punch him. The reactions I
get range from "you little bitch!"
to men actually fl!!cing from me,
screaming "Help! She's crazy!"
Not once have they hit me back.
I realize I've been. lucky- it is
quite likely that some asshole will
pull a knife or gun on me one day.
But I'm under this risk anyway,
whether I "provoke" him or nol
The fact that I am female is provocation enough. But no man ever
expects a woman to fight back.
Many arc surprised and even apolqgetic when I do. Others react with
sheer hatred.
Some women argue attention
on the street can be nattering and
non-aggressive. While a rare man
may sincerely find a woman beautiful, and feel compelled to tell her
so, he knows he has the power to
comment on the physical appcar;ancc of a perfect stranger, rendering her body public property. The
act of objcctifieation represents
power abuse despite the best intentions.
And the rapidity with which
men's compliments turn to curses
when we suggest his attentions are
unwelcome proves his compliments were curses in the first place.
No, boy-bashing isn't the most
effective strategy for sensitizing
and challenging male power, but
any act offighting back is empowering. When I sec the look of fear
on those men's faces, I realize I
have power. He realizes I have
power. I like to think that my actions will make him think twice
before he harasses the next woman.
I also like to think that she'll react
with as much firm anger as I do.
But it frustrates me that she usually doesn't.
While I realize that violence
bcgets violence, passivity also
bcgets violence. Yes, I detest the
Rambo mentality that rules the
world, but I also detest the flower
childmentalitythatallowsil Many
women arc reluctant to fight back
because they don't want to perpetuate a malc-&lt;:reated violent
society. Men arc violent, women
arc pacific. As long as this mentality prevents women from dcfendinr themselves, we will be vie-

tims. Women don't have to attack
unsuspecting men on the streetsthat's violence. But just saying
No to harrassment, that's
self-defense. As Malcolm X said,
sel-defensc is not violence, it is intelligence.
The war against women is
launched on numerous fronts,
public and private, domestic and
institutional. We must defend
ourselves on every front. The easiest place to begin is on the street, a
sort of self-empowerment training ground for larger political
battles. Women, take your power.
Don't wait for men to develop a
conciousness and stop violence. It
is our ultimate responsibility to
stop violence against ourselves.

Quand les femmes
seron~ sans peur ...
C'est avcc consternation que tourle Qu~bec a pris connaissance de la sinistrc
nouvellc. Pas une femme n'a pu rester indiffcrente devant un acte d'une telle
sauvagerie. En tant qu'~tudiantes, eel ~vcnement nous bouleversc particulicremenl On a assassin~ nos consreurs, peut-ctre des parentes ou des amies. Aussi, le
Comi~ femmes ticnt-il aex primer scs plus profondes sympatllies aceux Cl cclles
d'entre nous qui aujourd'hui sont en dcuil.
• Jusqu'ou
•
Quatorz.c femmes sont executees a l'Ecole Polytechnique, plusieurs autres sont
bles~es. Leurcrimc,ctre des femmes? Leur raison d 'ctreexecu~ : ~wdier dans
un domaine traditionnellcmcnt reserv~ aux hommes?
No us croyions (no us voulons croire, no us voulons dcsespercmentlc croire) qu' i1
s'agit d'un geste isol~. que l'assassin n'appanenait a aucun groupc, qu'il ne
repr~sentaitaucuneopinion gcncrali~. Mais unechoscestcertaine : un hommc
a tu~ des femmes. Vraisemblement, it avail po~ 1·~quation suivante : ctudiante
en
genie = vocation
non-traditionnellc = fcministe
en
puissance = danger.
No us avons plcur~ devantle tclcviseur. Ala fois d 'horreur et de compassion. Puis,
en tant que militantes, no us avons sanglot6 de rage. Jusqu 'ou faudra+il all er pour
Icur faire comprcndrc ... 7
•Combattons la violence faite aux femmes
De l'humour sexiste au genocide, i1 n'y a qu'un pas. Toutc mysoginic, a petite
comme agrande echelle, est une pone ouvene sur la violence. S'inscrirc contrc
cette violence, qu'on soil un horn me ou une femme, est une question de dignit6
humaine.
Le Comite Femmes de I'UQAM

The Link
Concordia University
Montreal, Quebec

Joint Special Issue, Wednesday, December 13, 1989

SpeclallsS\.Je Co-ordinators: Susano Bejar.lta Kendall. Heidl Modro
Staff

Editorial and Advertising Offices
1455 de Maisonneuve W.
Montreal, QC H3G 1M8
Telephone
Editorial: 848-7405
Advertising: 848-7406

Danielle Comeau. Eric LE3onard. Suzanne Diamond, Mlchael Orsinl, Minty Fownes. Kate
Kung. Barbara Davidson, Heldi Hollinger. Karen Herland. Doug Simms, Andy Riga, Undo
Gyulal, May a Bashour, Max Woii&lt;:Jce, cart wllson. Alice O'Brien. Marielle Lelantier. Brigitte
Elle. Morlon Schrler. Don Schuetze. The Varsity, Joyce Lombardi.Zeb Brown,Josette Cote,
Le Comlte Femmes de I"UQAM, Sophle Couslneau, Sand re Hewton. Alison Loader. Robin
Le Baron. The Plant
·
Special Thanks Jo Dovld Stelnlauf

-

The McGill Daily
McGill University
Montreal, Quebec
Editorial Office
3480 McTavish, room B-03
Montreal, QC H3A 1X9
Telephone: 398-6784
Business and Advertising Office
3480 McTavish, room B-17
Montreal, QC H3A IX9
Telephone: 398-6790

�Wednesday, December 13. 1989

Joint Special Issue • Page 5

Woman suffers anti-feminist backlash
by Mike Orsini
The fear many women are experiencing in
the wake of the U de M massacre is especially real for activist Charlcnc Ncro, who
was sexually harassed last weekend for her
feminist beliefs.
Ncro was approached by an angry womanhateron a train returning from a visit with her
family in Welland Ontario last Sunday.
Recognizing her face from a television
news report, the man launched into an antifeminist tirade, calling Nero and the other
vocal members of the collective "a bunch of
fuckin' lesbians." Nero, a member of Lie
Concordia Women's Collective, was interviewed last week in response to the massacre.
"He said he had the prescription for what
ailed feminism," said Ncro, referring to what
the man on the train wanted to do to her.
Nero said a conductor later threw the man
out of the coach because he did not have a
first class ticket But before leaving, the man
wished death on vocal feminists.
"He said 'you're the ones who deserved
it,"'Ncrosaid. "It's too bad those 14 girls got
killed and not you."
Ncro said LCpine and the man who harassed her arc not alone in their sentiments.
Radio phone-in shows since last week's
tragedy have been inundated with calls from
angry men blaming women for the problems
in their life.
"MarcL~pinedidn'tkill those 14 women,"
she said, "A society that tacitly approves
sexism and systematically attacks women
did."
.
"He (L~pine) was just saying what everybody else was saying all along, except he
bought a gun."
Nero said this incident has left her and
many other women in a vulnerable position.
"We're feeling a real sense of paralysis,"
said Nero, a Concordia journalism student
"A lot of us have been made to feel like we're
not allowed to grieve."
Last month, Nero received a death threat
from an anonymous male caller. She claims
this was a response to the boycott of Upstairs
launched by eight members of the collective
the previous week against the popular student hang-out.
Members o(the collective were tossed out
of the bar for "persisting in showing affection in an offensive way," according to
Upstairs owner Chris Gore.

The women insist Gore's reaction was
provoked by homophobia.
"The caller said 'keep this up and you're
dead,"' she said. "At first I thought it was
somebody pulling some kind of a prank."
In light of the recent massacre, that "once
harmless" threat has become a "concrete
warning" to vocal women's groups, she said.
"If someone is going to kill feminists, I
don't think there has been anybody in the
community who has been more visible than
us," she said. "We look like a very radical political group."
Apart from the Upstairs incident, the col-

lectivc has also been actively involved in the
reinstatement of the Coors boycott at Concordia.
·
It also has pushed forthe Crown to reopen
the case of the alleged gang-rape of a female
McGill student by members of the Zeta Psi
fraternity last year.
Ncroadmittedshc'safmidbutsaidwomen
must not abandon the struggle.
Attacks like this arc an attempt to silence
women," she said. "But if we retreat into our
shells because we arc terrified, things are
only going to get worse."
At last Thursday's Univcrsit~ de Man-

treat vigil, feminist speakers were met with
loud jeers from many of the men.
"Shut the ruck up," shouted one man as
Nero began what was to be a very short
speech decrying crimes against women.
Carolyn Gammon, a member of Concordia's Lesbian Studies Coalition, said her
group has also been targeted by misogynists.
She said the coalition recently received hate
mail from men "calling us foul-mouthed
idiots."
"Many people see lesbianism as the quintessential way of being anti-Man," Gammon
said.

Get out of your ivory tower!
by Mux Wallacc
At roughly the same time Wednesday as
Marc L~pine was committing his murders,
El Salvadoran government airplanes carried out a bombing mid, killing many innocent civilians.
The U of M massacre received sevcml
thousand column inches of newspaper
coverage. The El Salvador attack received
a little less than two inches in lhe Gazelle
The Link and I he Daily are putting out a
special issue on the massacre. No special
issue has ever been devoted to the memories of tlle 50,000 Salvadoran civilians
murdered by their government in the last
ten years.
"This tragedy is closer to home," say the
media. Is it?
The engines in the Salvadoran bombers
were manufactured by Pratt and Whitney,
a company which holds military contracts
with some of the most repressive regimes
. in the world. This is a tradition which goes
back many years, including the years between 1939-1945, when the company did
considerable business with Nazi Germany.
But Pratt and Whitncy doesn't limit its
dealings to right wing dictatorships. It is
no less cosy with McGill and Concordia
universities, which have courted and accepted hundreds of thousands of dollars in

contributions from the company in the last
five years.
While t11c heads of both universities fall
all over themselves "trying to make sense
of this tragedy", they should look no further than their own research offices.
According to federal government statistics, McGill is currently engaged in about
a half million dollars wortll of military
research while Concordia 's figure is just
under $250,000.
Several years ago, Concordia students
voted in a referendum to declare their
university a military free zone and forbid
military research and recruiting on campus. The administration ignored their vote.
Campaigning for the freeze, students
charged that the militarization of society is
linked with violence in all forms including
violence against women and violence
against minorities.
Now we learn that Marc LCpine's greatest passion was war movies. But instead of
exploring the roots, we rush to attack the
symptoms.
·
The media and the politicians have
quickly jumped on the gun control bandwagon. Keep the guns out of the hands of
fanatics and this kind of thing can't happen, they say. Should we instead strive to
send guns to highly trained armies who

daily commit massacres far more grisly
than last Wednesday's?
At the memorial service Sunday, Mayor
Jcan Do re offered these words: "Wc should
look at the kinds of values we arc giving
our kids."
This from the man who recently lobbied
for the expansion of a military production
facility into one ofthccity's few protected
green zones to fulfill a contract for a foreign army. This from the man who for
years has actively courted military industry to Montreal, which already houses
nearly half of all Canadian weapons plants.
"It will create jobs and a strong economy," Dare explains, defending his decision to disregard a 1986 MCM policy
opposing the establishment of new military industry in Montreal. How many jobs
are created at the plant which manufactured Marc Upine' s semi-automatic rifle?
The failure of the media, the sociologists, the criminologists, the politicians
and even this special edition of the Link/
Daily, in analyzing last week's tra_gcdy, is
a failure to come clown from their ivory
tower and account for the views of the
majority of society, the ones who aren't
politically aware, university-educated or
"enlightened".

Mourir d'etre femme
. Quatorze ctudiantes ont perdu la ~ic la sc~ainc dcrnicrc, as.s~sintes par un
homme passion ne de la gucrrc et cpns de hame. envers.lcs fcmtms~es. Quatorze
femmes ant payc de lcur vie leur d~sir de se r~ahscr plememcnt.Smte a une tell~
tmgCdic, des ~motions s' entrcmclent dans mon esprit; profonde trtstessc, dcsarrm,
pcur et ... colcrc!
.
Colcrc parcc qu'il aum fallu unc tragcdic sans precedent pourq.u~ ~c vmlc sur la
violence faite aux femmes soit lev~. Colcre parcc que nos poltttctcns refusent
encore de rcgardcr la reali~ en face. Un gestc malheurcux et isole .. :·et ~urq.uoi
pas une catastrophe naturellc tant qu'a y ctre? On chcrchc a~touffcr 1 aff~trc, ~ est
tristectc'est tout. Et que dcvons nous fairc? Pcut-ctre attcndre une autre tucr~e du
genre? A. combicn de « gestes isoles » chiffre-t-on un problc~c de soc1ete?
Quoi, M. Bourassa, it n'y aurait pas encore assez de femmes assassm~cs, battues,
violtes, harccltes? Bof, c'est la vie ... semble-t-on nous r~pondre. ,
Non, la violence faitc aux femmes n'cst pas « la vte », ce n ~t pas. un
phCnomcne « normal &gt;&gt;qui fait partie des hauts et des bas de notresoct~t~. C est
une rea lit~ sur laquclle socialemcnt it est trcs possible d'agir etc' est en cc sens que
les r~ministes agissentetrcvendiqucnt Des femmes se regroupent pour gagner une
cgalitc totalc, sans pcur et sans m~pris. Jc fais p~ie de ces « ~matures »que
la societ~ considcrc ~tranges, marginales et mcna~antes qu on .nommc plus
simplcmcnt fcministes. Je fais panic de ccllcs qui sont en deuil parcc ~u 'clles sont
des femmes. Je fais partiC de cclles qui SC demandent a quand le JOUr OU les femmes
Joscttc Cote
scront sans peur...

}

J
1;

~

i. L-.....:...._ _ _ _..;;.....;.._ __..;.;.;..;.;.;.;.;~------ouo..:.

�Wednesday, December 13, 1989

Page 6 • Joint Special Issue

Media scars children
by Suzanne Diamond

The tragic massacre of December 6th is symbolic of the turbulent state of the collective unconscious of our society.
The flood of perverse messages
reaching the millions today
through mass media have their
subtle and not so subtle influences
on the world. It's not so surprising
to hear that a mock massacre of
women had appeared on French
TV a few days before the tragedy.
The whole fabric of our society,
as brought to us by television, is
based on violence and corruption.
"Boys are brought up to think that
it'sOK touscanothcrman'sdaughter for his bodily urges" as one
male cn_c Radio Noon phone-in
caller pomted out the day after.
"Women arc blatently presented
to the younger generations as sex
objects," another caller added.
"11tese extreme acts arc mere
indicators of the sickness of our
society, but the underlying reality
is the even scarier fact".
Anyone who doubts a connection just has to look at the stark
reality thatoneoutofthree women
will be raped during their lifetime ... This says nothing of the
violence and discrimination to be
endured.
Unfortunately, the subconscious
mindislargelyignoredby ourculturc, so that all impressions received by people throughout life
remain lurking, unconfrontcd, in
the dark corners of the mind.
A society which has turned
away from any real moral and
spiritual training is quick to leave
its children open to the sexist,
violent and inhumane media. The
insidious messages being received
by the majority of kids today point
to a future which we can all fear.

I

Children arc not being brought
up to value love, honor, integrity
and understanding. Instead they
arc being led to believe by our
mass media that to get love you
need sex. They arc being taught
that all women should be looked
upon as sex objects while people
should achieve happiness through
wealth and empires of greed.
The media tells us thatsporL'i arc
not for fun. 11tey arc for the purpose of winning so that makes it
OK to cheat with hormones. The
media also brainwashes us into
thinking that for things to be acceptable they must look perfect It
consequcnlly becomes acceptable
to use damaging beauty products
and make-up, and dangerous pesticides on our lawns and foods
even though in thc·long term they
do more harm than good.
A holistic education is what is
needed to avoid the pain and results of something like Wednesday's nightmare. Childhood scars,
left by real life trauma, or subtly
by TV, instead of being dealt with
by our society, arc ignored and left
to fester- with unpredictable and
usually disastrous results.
With barely any government
funding for the needed recovery
programs, the future looks bleak.
These programs, such as eo-counselling, primal therapy and other
internalized distress recovery techniques, do exist and can help prevent such hellish occurrences as
took place last week, and the more
pervasive root problems. Co-counselling, for instance, is based on
thcsimpleprincipalsofcaring and
support through interaction with a
counsellor; like this it is possible
to comes to terms with a trauma of
the past, but not by forgetting them.

Our times have imposed great
pressures on the individual- for
many, fear, hopelessness and vulnerability are pressing realities. As
human numbers arc reaching their
breaking point on the globe, so too
is our ability to handle the responsibilities lltrust on us by a deteriorating world. With the faults of
today's methods of raising children, the point of no return is creeping up on us.
The important issues of the day,

by Sandra Hewton

I once knew a woman who
dreamed of owning a farm by the ,
sea; green pastures, livestock,
organic gardens of wildflowers and ·
vegetables. She once thought that
she could choose how to attain that
dream.
To have a career of her choosing, retire when she was ready, get
thaat bank loan, invest in her future, the future of the land which
she owned and the welfare of the
animals that shared that land with
her. To work the acres with her
hands, to pJow the crops,to have a
small house always filled with
fresh flowers from her garden and
to enjoy each season as it came and
went. And part of this dream was
to share it with someone whom
she loved.
Those shattered dreams once belonged to me.
I never asked to be born a
woman, but I never wanted to be
..

I

(.~.J

Different cultures have different ways of appeasing the subconscious forces - like dancing
around a campfire, singing and
praying. But in our day, liulc of
this is widely encouraged. Children arc left with few accessible
means of venting the more mystical aspects of their being, or of
healing the deep wounds wrought
on them by this world ...

Shattered dreams
anything else. I grew up through
the post war fifties, the drugged
out sixties, thcsexistsevcntiesand
now, I and every other woman
who had a dream wonders when ·
the pain ofDccembcr6th will ever
go away.
Fourteen women were murdered
because they say we have dreams.
I have a twin brother. He married
his high school sweetheart. They
have a son, a house in the suburbs
ofToronto and a seemingly secure
future of their choosing. He and
his wife freely choose their lifestyle and along with it a set of
values, aspirations and hopes.
Because I am a woman, I will
never have that same free choice
to choose the way I wish to live my
life. I will never have the same
hour as he. We shared the same
parcnts,atethesamefood,attended
the same schools, watched the
s;tmc television and shared many

of the same dreams.
My dreams arc different now. It
is not because they have changed
but because I realize the battle to
attain those dreams will never end,
and to hold onto my aspirations
will take even a bigger fighL They
say that I should blame society,
yet who runs this so-called civilized world of ours? I have no one
to blame except myseu· if I doru)t
succeed, for the battle Is truly only
beginning.
As a wise old Native Indian
woman once said, "Man cannot
live without animals but, animals
can live without mim." Man cannot live without women but I have
managed to live the vast majority
of my life without men. Women
arc the life givers and nurturers.
The gender of man is destroying
this planet. Perhaps it is the gender
of women that will save it.

RALLY FOR WOMEN ONLY

f.

.

which the children of tomorrow
will have to face can only be overcome with co-operation, between
people and between organizations.
Tragically, our society does not
value meditation for finding the
peace willtin and puts no attention
on Lite vast potential of the uncharted regions of the mind. Instead, educators focusonlyonthe
external world. As we let this
mistake continue, we leave the
future with unstable foundations.

WEDNESDAY, DEC. 13TH at 7 PM

Concordia

· Union Francaise, 429 Viger Est (Metro Champ de Mars)

\.UNIVERSITY
McGIII
Student
Services
The tragic avanllat tcole Polytachnlque have
profoundly uddaned and horrlned the enUre Concord la
community. On behalf of our faculty, students and
staff, wa wish to extend our sincere condolences to all
of those affected by the tragedy, and moat especially to
the family, friends and colleagues of the victims. We
offer our full support and encouragement to all of you
In this moment of sorrow.

11

Dr. Patrick KennHf
Rector aid V'ICe-Chancellor

Dr. M.N.S. Swamy
DBan. Fa:vly of EngineetirY;
and Cm~paet Scknce

JfiJ Bennett

Ansar Mohammad

Presided, CIXICMJia /.klivefsity
Facvlty .A.slociation

Presidmt, Concordia
Graduate Sltxlents' Association

Wailer Wheatley

Ritva Seppanen

'
Dawn Wise man
Presider( Engineetilg and
Carrpl.tet ScknceS!udentl'
As3ociit1Dfl

Melodie Sullivan &amp;
Shawn O'Hara
Co-Presiderts. Concadia
UrivetSly Studentl' Associalion

1:

President, Cr««dia /.klivefsity
NM-Academi: Slaff.A.slociition

Presirknl, Concorcfa Univetsity
Part-time Facv/ly Association

I•

e are all deeply distressed by the
horrific incident experienced at Ecole
Polytechnique on December 6. This senseless
act against these young women specifically,
and feminism generally, is a poignant
reminder·of just how much remains to be
done for women in our society.
We extend our heartfelt sympathy to all
those who were touched personally by
this tragedy.

�Wednesday, December 13, 1989

Joint Special Issue • Page 7

Violence against women has many precedents at universities

Women targetted .on campuses
by earl wilson

other occasions last summer when attacks
were narrowly averted.
Sarah Asmussen ut Wilfred Laurier
University in Waterloo embarked on her
own information campaign last year after
administrators refused to publicize her attack
in a WLU parking lot.

campaign against date rape.
where the student paper, The Cord Weekly,
The CFS slogan was "No Means No." It persisted in runn.ing a violently sexist weekly
Marc LCpine was an outsider at I'Ecole
inspired some residents at the Kingston, column called "Bill Needle's Biorhythm."
Pol ytcchnique.
Ontario school to reply with banners an~ Needle's aggressive style includes such fine
Butanyone familiar with recent incidences
posters bearing messages like, "No means nourishes as referring to women as "clitori".
of sexism on Canadian campuses might not
kick her in the teeth," "No means harder,"
The Cord is a member of Canadian
have been terribly surprised had LCpine been
and "No means dyke."
. University Press, .whose constitution forbids
a student, or a faculty member.
1lte humourless joke mushroomed until the propagation of sexist, racist and
Many have expressed surprise that the
three to four hum! ·cd such signs appeared on heteroscxist material. The editors have
VIOLENCE CONTINUES
killings should havcoccured in a "sheltered"
1l1is fall, while women in Antigonish, residence windows and walls. The pledged to attempt to follow their Statement
environment like a university, but violence Nova Scotia participated in a Take Back the administmtion at Queen's ordered their of Principles ~ore closely, but have also
against women has a long tradition in Niglrt .march to protest violence against removal, but refused to take disciplinary promised Needle's return next term.
Canadian universities.
women, a student was sexually assaulted action.
Carolyn Gammon ofConcordia's Lesbian outside the nearby St. Frant:is Xavicr
"The explicit violence in those slogans is
INSTITUTIONALIZED
Studies Coalition cautioned against smugness University residences.
very upseuing to me," residence director
HARASSMENT
in the ivory towers.
Elizabeth Baugh said. "They say they're
Campus media has also become the
"Universities arc
meant as jokes. It's
classist and fairly
hard as a woman to background for Concordia students Bcverly
conservative," she
read them and find Wrayand Minty Fownes to fight the school's
Engineering Students Council and its
said. "I've met inany humour."
credible prejudice
Residence coun- 'humour' organ,thc Rcbogge.
Last fall, Fowncs an~ Wray wrote a teller
and bigotry at
cil spokesperson
Concordia."
David Leech af- to Concordia's Link newspaper to object to
Gammon poinfirmed that council an offensive image in a poster for an
ted out that the
"disapproved of the engineering party. TheRcboggcretorted with
Universit~dcMon­
signs that were up," a"Special Bcv and Minty Issue" in November
tr~al slayings canbut felt . punitive 1988, a broadside making allegations about
not be isolated from
action would be .a the two women's private lives, creating
"smaller" events.
negative approach fantasized sequences involving them and
"ll's a war of mito the problem. A including brutal insults.
The two women brought eleven Rebogge
sogyny," she said,
special gender
·contributors
before a commiuee that found
"and it'sconnccted
issues awareness
to all other inweek will be held in them guilty of "discrimination based on
cidents."
the residences in gender and sexual orientation," in violation
of the university's non-academic Code of
Montr~alers will
January.
Conduct.
recall the events of
The engineers appealed the de-cision. So
last year, when a
INNOCENT.
did Wray and Fowncs, who were upset
woman alleged she
FUN?
because the commiuee had dismissed the
was gang-mpcd at
Jocelyn Collier, charge of sexual harassment. But the second
a party hosted by
.eo-director of the ruling ac-tually lessened the original sanctions
McGill fraternity
Concordia Wo- levied against the offenders, and re-fused to
Zcta Psi.
men's Centre, re· label the incident as ha-rassment.
A publication
grelled
that such
"Anyone who read the paper would know
ban on details oft he
The woman escaped without serious injury,
case was recently renewed, and no criminal butas.Kathcrinc Reed, executive director of ins lances arc not often taken seriously. "for that it was sexual harassment," Fownes said.
"You don't need a wriucn definition to un·
charges have been laid. This forced the victim the Antigonish Women's Resource Centre, some it's a cause for humour," she said. ·
"They're all contributing factors and all derstand what it is."
to launch a civil suit against her alleged said "that docsn 't mean the crime has been
partofthcsamethingas the Ude Mmurders,"
The meaning of sexual harassment also
aggressors as a last resort to a justice system lc.c;scnccl."
1
she
added.
posed
a problem for University of Toronto
that failed her.
In early October, other attacks took place
A University ofToronto men's residence part-time student Bevcrly Torfason. The
One can only imagine how many women at the University of Victoria, in British
were raped, assaulted or threatened qn Columbia. Two women were assaulted within was marred by sexist sign-posting this term, university sexual harassment board was
Canadian campuses this year and said nothing. five days of each other. But the university as well. Burwash residence at U of T's divided in a recent decision on her complaint
Ninety per cent of rapes and, likely, almost admiriistmtion took no action to improve Victoria College held an "Ugly chicks arc againstche.mistryprofcssor Richard Hum mcl
people too," party on September 29, -divided neatly along gender Iincs.
all sexual harassment cases in society still go campus security.
advertised around the college.
The committee was composed of three
unreported, according to the National
Shannon McAiceseofthe UVic Women's
Student DianeZom tried to get the posters women and two men, so Torfason 's grievance
Organization of Women.
. . .·
. . Centre said mectingspetwcen .thc.Centreand .
School .administrations often dtscouragc the administmtion resulted only in "hot air taken down and encouraged people to boycott. was upheld.
Hummcl was accused of harassing
the dissemination of information, afraid of and no action." Lighting levels, night patrol the festivities. "It is not a joke. It's really
derogatory," she said.
Torfason at a school swimming pool. "He
copycat crime- and bad publicity.
staff and com-munication bet-ween students
But Burwash South House president Len would swim beside me for four lengths,"
Even the McGill administration's Senate and campus security remain poor, she said.
Gambin
refused to back down, and the party Torfason said. "He'd stare at me for two
Committee on Women, which has an official
Also this fall, first-year student Heather went ahead as scheduled.
·
minutes. That's a long time."
sub-committee on safety, is unable to get Reid was beaten up at a University of ToResidence
hijinx
insulting
to
women
also
Torfason is 32, and a professional engineer
access to information on campus sexual ronto residence party when she tried to protect
caused trouble at Wilfred Lauricr University who takes one course per session at U ofT.
assault.
a male friend. As many as five men took part
When the encounters with Hummel began to
"We've been trying to get those statistics in punching and kicking her, anu one threw (WLU) in Waterloo:
A
traditional
'panty
raid'
led
to
a
ban
on
occur on a regular basis, she changed her
fortwoycars.Sccuritymusthavcthcirrcasons her against a window.
the
practice
by
university
president
John
swim
time and, with hesitation, registered a
for witholding them, but I don't know what
Weir in late October, after a month of media complaint.
they arc," Rhonda Am set, chair of the sub"NO MEANS KICK HER IN
coverage and a committee's decision that the
After a series of appeals, the board moved
committee said.
university
could
no
longer
condone
activities
last
week to rcafftrm the original decision to
THE
TEETH"
"I strongly agree that information on safety
"demeaning
to
either
gender."
ban
Hummel from the pool for the next five
Sexual violence on campuses does not
should be widely available to students,"
But
the
season
of
sexist
frolic
was
not
yet
years.
always
take
a
physical
form.
Much
more
shcsaid.
Torfason later proposed some changes ·to
After two women we~ sexually assaulted com-mon is harassment, and 'pranks' whose over. The next month, a foyer was draped
at knifepoint in a Vani er College washroom intentions, according to the men, may or may withabanncradvertising"WomenforRent," the university's sexual harassment policies
last January, employees received a memo not be malevolent but whose effects terrorize in reference to a fund-raising 'serf-for-a- and procedures. As at Concordia, the process
day' event inoneofthc women's residences. was plagued by the geneml tendency to take
telling them to keep it quiet, according to female students.
Dean of Students Fred Nichols removed women'sfcarsofassaultandunwantcdsexual
The most chilling of these events this year
Vanier security head Jcan-Pierrc Barbcau.
Similarly, warning signs in the University occurred in early November, when hundreds the banner after "members of the WLU aucntion lightly.
ofToronto 's women's lockerrooms mention of residence rooms at Queen's University community" registered their disgust, and local with files from Canadian University Press
the danger of theft but not assault, despite an were adorned with signs mocking the newspapers ran photos of the offending sign.
These events took place at a university
assault last Victoria Day weekend and two Canadian Federation of Students' (CFS)

,,

�Wednesday, December 73, 7989

Page 8 • Joint Special Issue

~-

The members of the office of
the status of women received
the news of the massacre of the
fourteen young women at the
Ecole Polytechnique de Montreal
with horror.
We are joining our voices with
the thousands of other women's
voices, at Concordia and within all
universities, who are crying and in
mourning.
Our sympathies go to the
families and friends, and also to all
women and men who are under
the shock of the tragedy.

ifhe women of
the Concordia
Women's Centre

...

The entire McGill
University community
extends its most profound
sympathy to the family,
friends and colleagues of
the students who aied at
l'Ecole Polytechnique.
,.

Toute la communaute de
l'Universite McGill tient a
exprimer ses plus
profondes condoleances
aux families, amis.et
colle~es des·victimes de
la tragedie al'Ecole
Polytechnique

�</text>
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                    <text>DAILY

LA PREMIERE EDITION DU DAILY FRAN

IS

A L'INTERIEUR

TUESDAY, SEPTEMBER 13, 1994

redistributing the poverty since 1911

VOLUME 84 • NUMBER 2

Hemp-advocacy stores raided
Ontario cops enforcing much-ignored law
Rob bins says the law is enforceable.
"Will the courts stand behind the
law? I don't have much say in that,"
he noted.
Bob Lazic of Shakedown Street
in Kitchiner, which has been selling

BY AuBREY CoHEN

Ontario cops are starting to enforce
a Federal anti-drug-promotion law
which, although in place for almost
10 years, had not previously been
.:
enforced.
In the past month, stores in Ontario which distribute hemp literature and other hemp-related products haye been raided by the police.
The cops confiscated thousands of
dollars worth of merchandise, and
in at least one case their actions were
illegal.
Section 462.2 of the Canadian
Criminal Code for drug use states
"Everyone who knowingly imports
into Canada, exports from Canada,
manufactures, promotes or sells instruments or literature for illicit
drug use is guilty of an offense and :.
is liab]e on summary conviction." : .
According to Mike Bourque of
Help End Marijuana Prohibition
Canada, the recent raids are "harassment plain and simple ... The Jaw
won't stand up. The hemp stores
across Ontario are being harassed S
if
out of business."
JeffProssoflOOo/o Hemp Corn- 0.]. Simpson," he reasoned. Howpanyin Kingston described the raid ever, Robbins did comment on the
at his store, which occurred on Au- law in general. He cited the idea of
"intent for use" in the lawasajustigust 30.
"[Officers] came in and took ficationfortheseizureofthingslike
approximately $500 retail worth of rolling papers, pipes and bongs,
stuff. That entails books, including which can be and are used legally
books that are available at the King- with tobacco.
ston public library.
They took t-shirts, cigarette papers, stickers, newspaper articles off
my wall, pipes (and) bracelets."
Pross says he does not believe he BY MEtANIE NEWTON
is promoting use of illicit drugs.
"I've never told anyone where to Feminist activists in
get it. I've never told anyone to should be getting a little extra help
around the end ofSeptember, when
smoke it," he said.
"This all happened contrary to a a new and comprehensive women's
bookprior agreement between me and resource guide hits
the local police forces," said Pross. stores.
Cella Moore and Laura Tucker,
"[When we opened,] we paid a lawmembers of the McGill Womtwo
yer to go to the various police forccompiled Girl Guide: A
Union,
en's
es, tell them what we were about to
for Women LivResources
w
Guide
do and ask if there was any probhope that it
the
in
Montreal
in
ing
lem with that. They said, as long as
networking
greater
facilitate
would
we were not selling drugs, there was
and their
activists
local
between
nothing they could do."
the US.
Canada,
across
counterparts
Detective Staff Sergeant Robbins
world.
the
and
of the Ontario Provincial Police
"It's a collection of resources and
Drug Enforcement Branch in Kingof relevance to women livservices
ston refused to talk about the bust
That includes servMontreal.
in
ing
of 1OOo/o Hemp Company, or chargorganizations
women's
and
ices
es pending.
And we've
women.
for
specifically
"I don't want it to turn out like

.

MARIJUANA

CLOSET

cHEMISTRY

I
(

(

•

,.The hemp
stores across
Ontario are
being harassed
out of
business. rr
Mike Bourqrle of Help End
Marijuana Prohibition Canada

"There is a pattern here ... I've
never seen anyone smoke (a cigarette) through a bong," he noted.
Robbins said that literature advocating legalization of hemp and/
or marijuana "is a borderline thing.
If they're advocating production,
preparation or consumption, it's

illegal." He explained why he had
not previously enforced the law.
"We have not had a problem
here. We haven't had [head shops],
we don't want them."
Pross gave his own explanation.
"Maybewe'regettingtooorganized ...
asalegalizationmovement,"hesaid.

hemp literature for two years, had
a similar experience. On Aug. 4, the
· police "confiscated $4,000 in books,
but they ended up returning them ...
due to an illegal seizure," he said.
Lazic also contacted the authorities before opening his store.
"I went right down to the main
police station and they said it's all
right as long as you're not using (the
information in the books)."
Staff Sergeant Mittelhotz, head
ofthedrug-enforcementdivision of
the Kitchiner police, said the material was confiscated because, "we

continued on page 5

New feminist guide for Montreal adivists
included services [both] internationally and in the US. that we feel
offer a particularly innovative or
creative solution to a problem faced
by community groups in Canada
and the US.," said Tucker.
Girl Guide happened almost accidentally, beginning as an attempt
to update the Women's Union referral service. With the help ofa loan
from the Students' Society, and
funding from the Post Graduate
Students' Society and the Science
Undergraduate Society, Moore and
Tucker have turned several years of
information gathering into a roughly 200-page book.
Johanne Cadorette, an employee ofL'Androgyne, noted that there
is a serious need for a resource book
of this scope. She stated that besides
Girl Grlide, the only other such fern-

inist guide the bookstore sells is an
outdated compilation that she
would not recommend.
Tucker agreed with this assessment. As she was putting the book
er, she noticed how much still
to
needs to be done in feminist activism in Canada, particularly in comparison to the US.
"They [the US) have national
organizations for people who pee in
the shower. Canada does not have
a national gay and lesbian organization. They have national organizations coming out of their assholes
and we can't get one together."
Tucker hopes that the information which Girl Guide provides will
inspire Montreal feminists to aim
at bigger, more effective national
organizing, and allow them to benefit from feminist activism from

other countries. As she points out,
laws and resources may differ from
country to country but some things
are universal.
"If they produce a pamphlet on
lesbian health, that's as useful to
dykes in Canada as dykes in New
York."
The guide is divided into 14
major sections, covering feminist
activity in such areas as media and
the arts, ethnic and cultural communities, law, politics, religion, violence against women, parenting
and health.
500 first nm copies ofGirl Guide:
A Guide to Resources for Women
Living in Montreal should be availa·
ble by late September at L'Androgytte,
the McGill Women's Unior1, and pas·
siblyat community centres around tlu
city at benveen $10-15.

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Dang erous Infor inati on
Rape Drug Recipe available on the Internet
by Samana Siddiqui

A

lthough many praise the
Internet for the large
amount of Information it
provides, they are often weary of
the potentially dangerous Information at a surfer's disposal,
which now includes the recipe for
a date rape drug.
For the last few months, recipes for the drug GHB (Gamma
Hydroxybutyrate) have been
available on the Internet. GHB, a
sedative, Is one of many drugs
used In substance-related date
rape or sexual assault.
GHB renders its victim unconscious and vulnerable to sexual assault. After the incident occurs,
she has no recollection of it.
Cases like this have occurred
primarily in the U.S., but have also
surfaced in Canada, including an
incident at McGill. Last October
several women were approached
at Gert's pub by a man who ofto buy them drinks. According to reports filed later at the
Sexual Assault Centre of McGill
Students' Society (SACOMSS) after
drinking the beer the women began shaking and convulsing. The
incident was linked to the drug
Rohypnol, also referred to as a
rape drug.
"Like so many things, Canada
is playing catch-up to the U.S. It's
pretty unfortunate in this case,"
said Paul Danylewich of the White
Tiger Street Defense. The Montrealbased organisation teaches assault
prevention education to female
students at various colleges and
high schools in greater Montreal
and eastern Ontario.
"In the last couple of years
we've seen it grow and· basically

a

it's at a point where it's a national
concern In the U.S.," he added. "I
see it as an emerging threat."
The Drug Enforcement adminIstration in the US has seized
Rohypnol in 23 states.

guy In those types of cases and it
probably feels good to have that
clarity. But I think the reality Is
that most sexual assaults are perpetrated by people you do know."
"Giving [substance-related

concern about the Issue of
Rohypnol-related sexual assault
will allow them to see or to Investigate for themselves the Issue of
sexual assault on the whole and
to better understand it and to do
something about it."
"Rohypnol rape" refers to the use
of the drug Rohypnol or
flunltrazepam to knock unsuspecting women unconscious and then
rape them. Rohypnol acts as a strong
tranqulllzer impairing judgment
and motor skills, produdng memory
loss and a loss of inhibition. Combined with alcohol, its effects are
augmented and can involve blackouts lasting up to 24 hours. The drug
is colourless, odourless and virtually

Danylewich said he has seen
the Internet sites with GHB recipes himself. Moreover, at a recent
workshop he presented, high
school students said they had also
found it on the Internet.
llut despite this availability of
information, others are not so sure
the threat of substance-related
sexual assault is as serious as
Danylewich suggests.
Christina Gravely is External Coordinator of SACOMSS. While she
admits that cases of drug-related
rape are happening, she says recent
attention on it "functions as the
myth about the aggressor In the
bushes or stranger sexual assault."
"It's easy to see who's the bad

sexual assault) too much attention
is problematic but being aware of
it Is Important," she added.
"I just kind of hope that In the
long run, people's attention and

undetectable.
Most of the media attention and controversy has centred on Rohypnol.
However, it Is only one of many
drugs used for this purpose.

•

0

Over the decades, alcohol and
substances such as chloral hydrate
or "Mickey Finns" have been used
to sedate individuals for sexual assault.
But the most recent threat, it
seems, Is GHB, which Is one of the
"in" drugs according to Lt.-Detective Steve Roberts of the MUC Police's Sexual Assault Unit.
"GHB is the new drug, everyone takes it," he said. The other
common drug is Ecstasy. Both
cause some form of memory loss,
but GHB is much worse.
Roberts said people take GHB
to loosen up, and it is used at
house parties, clubs and bars.
"Most of the people take it voluntarily," he explained.
But while GHB recipes are easily accessible on the Internet, the
solution, censoring them is not
the solution, according to some.
"You can, from a book in the
library [learn) how to hang
somebody, you can learn how
to make a bomb, you can pick
up a chemistry book and learn
how to mix chemicals," said
lngrid Hein, an Internet columnist with Eye weekly newspaper
in Toronto and Montreal freelance journalist.
"The fact that it hurts women
doesn't lead me to believe we
should censor it," she added.
"Let's hope people are educated
enough not to use it for that
purpose."
Gravely agrees.
"I don't think the Information
In and of Itself Is dangerous," she
said. "It's the desire to do evil with
the Information that's the problem."

al Ne-ws Brief s

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features

November 5, 2018
mcgilldaily.com | The McGill Daily

“THIS IS NO LONGER
A SAFE PLACE”

HOMOPHOBIC POLICING
IN QUEBEC, 2007-PRESENT
GAY CRUISING

Cruising refers to the practice of walking or driving around
a public area in search of a sexual partner. This practice
has historically allowed queers, especially men, to fulfill
their sexual needs while at the same time circumventing
the constraints imposed by homophobia. Cruising is
largely non-verbal. Eye contact and body language are
used to signal sexual interest and consent.

HETEROSEXISM

Heterosexism posits that heterosexuality is superior to
homosexuality and that heterosexuality is the only valid
sexuality. It also involves discrimination against queer
people and internalized homophobia.

BAITING

Baiting is a common entrapment tactic used by agents
provocateurs. It involves purposefully misleading individuals into committing a crime. Police use gay cruising
codes, such as sustained eye contact, to provoke sexual
encounters between themselves and queer men, leading
the men from whom they have solicited a sexual act to
technically violate sections 173(1) or 271(1) of the Canadian Criminal Code.

BY

ACAB

content warning: homophobic slurs,
targeted arrests
n August 28 2017, the Service
de Police de la Ville de Montréal
(SPVM) officially apologized
for “the events that took place
during different police operations
in gay bars and clubs during the ‘60s
to the ‘90s.” Emphasis on bars and
clubs. Purposeful omission of parks
and public washrooms. Homophobic
policing practices on the island of
Montreal are far from over. With
the collaboration of the Services des
Grands Parcs, three neighbourhood
police stations in Montreal have
launched coordinated attacks on
men who use the wooded areas
and public washrooms of parks for
the purposes of consensual sexual
encounters with other men. Similar
projects have been launched by the
Service de Police la Ville de Longueuil
(SPAL), the Service de Police de la
Ville de Saguenay (SPVS), the Service
de Police de la Ville de Québec (SPVQ),
and the Sûreté du Québec (SQ).
Using their knowledge of gay
cruising practices, plainclothes
cops continue to harass, ticket, and
arrest men who seek out sexual
companionship in places other

O

than those officially recognized and
legally sanctified by heterosexist
sexual norms. Having co-opted our
shared understanding of location,
plainclothes cops are able to exploit,
in a discrete, and largely unforceful
manner, our need for affection and
sexual companionship.
The number of arrests made
within the context of these
supposedly gender- and sexualityneutral “anti-indecency” operations
is alarming. Together, the SPVM, the
SPAL, and the SPVQ have arrested at
least 300 men for cruising in public
spaces since 2007. I say “at least”
because the statistics obtained by
filing access to information requests
with these police services did not
include statistics for certain projects
or years. Equally as striking are the
sums of money that the Service des
Grands Parcs has spent trying to
make parks on the island of Montreal
less attractive to men who have sex
with men. A conservative estimate
suggests a sum of approximately 2.2
million dollars.
Knowledge of gay cruising
practices has made it remarkably
easy for private security forces and
police services to entrap men who
have sex with men. Thwarting their
ability to do so requires that we

understand the tactics that police
services use in order to entrap us
while cruising. For reasons that
will be explained below, police
services in this province tend to
make use of sections 173(1) and
271(1) of the Canadian Criminal
Code when hunting down men
who have sex with men. Criminal
code accusations are not the only
tactics currently being used by cops
to harass men who have sex with
men. In an underhanded attempt
to mask the homophobic nature
of their repressive operations,
Longueuil police have started using
a seemingly mundane municipal bylaw to crack down on men having
sex with men in public spaces.
MODUS OPERANDI
Accusations under section 173(1) of the
Canadian Criminal Code
Currently, Section 173(1) is the
most common accusation being
made against against gay men in
the province of Quebec. Section
173(1) makes illegal the wilful
performance of “an indecent act
in a public place in the presence
of one or more persons, or in any
place with intent to insult or offend
any person.” Section 173(1) takes
after its now repealed predecessor,

�features
section 157, which prohibited acts
of “gross indecency” and was almost
exclusively used for the purposes
of
persecuting
homosexuals.
Like section 157, section 173(1) is
terminologically vague; the term
“indecency” is (purposefully?) left
undefined. This feature of section
173(1) has made it the weapon par
excellence of homophobic police
in the province. Drawing on an
analysis of a homophobic police
sting published in the December
1980/January 1981 issue of La
Berdache, and on municipal court
rulings describing these stings, we
have done our best to expose the
strategy of undercover cops who
lay charges of “indecency” under
section 173(1).
The first step to any “successful”
operation
involves
selecting
a known gay cruising ground;
however, in most, if not all cases, the
selection process can be completely
foregone thanks to a heterosexist
public that actively reports sightings
of men engaged in “indecent”
activities with other men (or so
police say). Once a cruising ground
has been selected, the officer,
now in plainclothes, picks a spot
and loiters (sexily?). Though he is
obviously not interested in any form
of sexual exchange, the “success”
of the operation depends upon his
ability to convince other cruisers
that he is interested in having a
sexual encounter. To avoid being
accused of entrapment, however,
the cop cannot express this interest
verbally (if he does, the courts are
much more likely to see through his
little game); instead, he expresses
his interest by purposefully failing
to object to the non-verbal sexual
propositioning of other cruisers,
as well as by staying put and
taking on the role of the passive,
voyeuristic observer.
Let us recall that for charges to
be laid under section 173(1), two
requirements must be fulfilled.
First, an “indecent” act must take
place. Second, this “indecent” act
must be committed in the presence
of “one or more persons” or “with
the intent to insult or offend any
person.” Though “indecency” is
left undefined, an examination of
two recent court cases in which
police laid charges of “indecency”
against gay men suggest that police
understand this term to mean
exposure of one’s genital organs for
the purpose of sexual gratification.
For this reason, the undercover cop
waits until the clothed foreplay is
over and a sexual act begins to reveal
his true identity. Once the cruiser
has unclothed the lower portion of
his body, the first requirement of
the “crime” has been fulfilled. As we
have seen, for the accusation to hold
in court, the sexual act must have
been committed in the presence
of “one or more persons.” This is
where the second undercover cop
makes his appearance. After having

November 5, 2018
mcgilldaily.com | The McGill Daily
lurked unnoticed, he now appears to
witness the sexual act. The second
requirement is now fulfilled and a
charge of “indecency” can be laid
against his unsuspecting victim.

“He moved
slowly, in a 90
degree arc-like
fashion, back
and forth, all
the while
looking at me
with interest...”
—Anonymous

In many cases, however, the
requirement that the act be
performed in front of “one or more
persons” is given a lax interpretation
both by police and the courts. In R.
c. Martin, a 1997 court case involving
a plainclothes cop and a cruiser in
Parc Angrignon, Judge DENAULT
slyly circumvents this requirement
by arguing that the plainclothes
cop was a member of the public at
the time of the interaction (how
convenient!). For the plainclothes
security guard provoking a sexual
encounter between himself and
a cruiser in the washrooms of
Montreal’s Eaton Centre back in
2017, on its own, the fact that other
people “auraient pu voir le PRÉ se
masturber” (could have seen the
defendant masturbating) was seen
as fulfilling the (seemingly?) more
stringent criterion that the act
actually be performed in front of
“one or more persons.”
Last year’s Eaton Centre arrest,
though it was carried out by a
private security firm rather than by
state agents, is characteristic of the
kinds of operations carried out by
plainclothes cops in the province of
Quebec for the purposes of laying
accusations under section 173(1).
For this reason, and for reasons that
will soon become clear, this arrest it
is worth dwelling upon a bit longer.
According to the police report
written by the arresting officer, the
events surrounding the cruiser’s
arrest happened as follows:
“We arrived at the
Eaton Center to meet
[REDACTED],
head
of
Eaton Centre security who
informed us that the man
was being detained after
having
masturbated
in
front of the urinals of the
Eaton Centre. He began
by explaining to us that
such behaviour represents
an important problem in
the Eaton Centre. Since a
few weeks, men have been
showing up at the urinals in
order to masturbate. They
frequently make their way
there in order to meet other
men for the purposes of

masturbating in front of the
urinals. According to the
security guard, seven men
have been caught performing
indecent actions in the
washrooms of the Eaton
Centre. In order to remedy
[the ‘problem’ of consensual
sexual encounters between
men],
[Eaton
Center
security] installed cameras
in the 3rd floor washrooms
of the Eaton Centre and
a security guard works in
plainclothes in order to catch
individuals in the act.”[...]
“Using the cameras, they
notice the defendant make
his way to the urinals,
around [TIME STAMP],
located in the 3rd floor
washrooms of the Eaton
Centre. They therefore send
their plainclothes security
guard [REDACTED]. [...]

The defendant exchanges a
few glances with security
guard [REDACTED]. About
2 or 3 minutes later, the
security guard notices the
defendant’s erection and
that he is making thrusting
movements while holding
his penis, all the while
looking at [REDACTED].
The security guard notices
the
man
masturbating.
[...] When security guard
[REDACTED] notices the
defendant
masturbating,
he exits the washroom and
communicates with the
security control centre in
order to proceed to the
arrest of the defendant”
[my emphasis].

In order to exculpate the
plainclothes agent, the arresting
officer fudges the amount of time
during which the cruiser and the
plainclothes agent exchange glances.
Video footage of the events show
the plainclothes agent exchanging
glances with the man for a period
of five to six minutes – exchanging
and holding gaze is a common way
of determining interest and consent.
On his way out of the washrooms,
the cruiser is tackled to the ground
by numerous security guards—a
fact that is conveniently omitted
from this incident report. The
report continues:
“Agent X then asks the
defendant why he comes to
do this at the Eaton Centre.
The defendant responds by
saying that the washrooms at
the Eaton Centre represent
an important meetup spot
for homosexual people

wishing to have sexual
exchanges with men.” [...]
“The Morality division of
the SPVM is aware of the
problem affecting the 3rd
floor washrooms of the
Eaton Centre. It has been a
recurrent problem for
many weeks.”
At the beginning of this report,
security head X claims that the
“problem” of cruising is a problem
that dates back only “a few weeks.”
This claim is grossly misleading.
The ninth floor washrooms of
Chez Eaton, the now renovated
and renamed mall after which
Montreal’s Eaton Centre is named
and beside which Montreal’s Eaton
Centre currently stands, were used
for cruising as far back as the early

9

’80s. More upsetting, however, is
the way in which, a few moments
after the cruiser informs X that
the third floor washrooms in the
Eaton Centre are a well-known
meetup spot, the officer writing
the report reaffirms in his closing
lines that the “problem” of cruising
“has been a recurrent problem for
many weeks.” The cops performing
the arrest overlook the defendant’s
attempt to historicize his action,
choosing instead to reassert the
narrative that has been fed to him
by both security personnel and the
SPVM’s morality division.
To cast the defendant as a threat
to public safety, security and police
actively sought to dehistoricize the
phenomenon of cruising. To do
so, they tell tales of men suddenly
flocking to public washrooms to
engage in sexual behaviours. The
phrase “since a few weeks, men have
been showing up at the urinals in order
to masturbate” is so much more scary
than the phrase “since first opening its
doors, Eaton Centre washrooms have
served as a meeting ground for men
seeking consensual sexual relations
with other men.” By dehistoricizing
the defendant’s act, security and
police
effectively
polemicized
the defendant’s act — an act that
is otherwise common, mundane,
harmless, and dare I say, hot. When
security and police say that the
“problem” of cruising is recent, what
they really should be saying is that
cruising is a phenomenon that they
have recently gotten into the habit
of problematizing.
Accusations under section 271(1) of the
Canadian Criminal Code
Police in the province of Quebec
continue to use charges of “sexual
assault” to punish men who engage
in consensual sexual relations with
other men. Police documents reveal
that between the years of 2012 and
2013, the SPVM was ready to make
use of this section of the criminal
code within the context of at least
two “anti-indecency” projects —
on that targeted Parc Angrignon
(Opération Sentier) and the other
that targeted Maisonneuve Park
and le Boisé de Pères (Opération
Narcisse), all of which are wellknown cruising grounds. The SQ
is known to have made use of this
article of the Criminal Code during
its undercover operations that took
place back in 2010 on Île Melville —
another gay cruising ground.
Accusations under section 271(1)
are made in much the same way as
those that are made under section
173(1). A plainclothes cop places
himself in or around a known
cruising ground and waits. This
time, however, he is not waiting for
an unsuspecting cruiser to show
him his genitals, nor is he waiting
for his accomplice to witness any
exhibitionistic act. This time, he is
waiting for the cruiser to touch him.
Once the cruiser touches the cop, he

�10

features

November 5, 2018
mcgilldaily.com | The McGill Daily

is arrested, and a charge of sexual
assault is laid.
The truth, however, is that
plainclothes cops do not just “wait”
for their victims to “fall” into their
traps; they actively court them,
misleading and manipulating them
every step of the way. The following
is the testimony of a man who was
arrested for “sexual assault” on
a plainclothes cop in the Parc de
l’Île Melville back in 2010. It does
remarkable job at highlighting the
kinds of misleading foreplay that
plainclothes cops actively engage
in when trying to “catch” men who
have sex with men. More than
simply loitering around and waiting
to be touched, the undercover cop
purposefully maintains the gaze
of his victim, adamantly pursues
him through the woods, engages
him in friendly conversation,
conversationally suggests that
he is gay, and finally, offers his
victim his ass:
“Before leaving the park,
around [TIME STAMP], I
returned to the first parking
lot, for a few minutes, to
see if there were any men
[...] It was close to [TIME
STAMP] and I was about to
leave the area when I saw
[PLAINCLOTHES COP Z]
exiting the woods. He looked
interesting.
I
therefore
made my way towards him
in a perpendicular fashion
so that he could see me.
He saw me. Once we had
made eye contact, I turned
around, retracing my steps
telling myself that if he
was gay and interested he
would come in my direction.
Which he did. We were
about three meters distance
from one another, standing
up, without moving, looking
at each other during a few
minutes. He moved slowly, in
a 90 degree arc-like fashion,
back and forth, all the while
looking at me with interest,
but with a certain degree of
reservation. This interaction
lasted about 5 to 10 minutes.
Because I was conscious
of the fact that I was older
than him, I interpreted his
hesitation to approach me
as a sign that after having
seen me close-up, he was no
longer interested in me and
did not know how to leave
without offending me. So, I
decided to walk away from
him in order to give him the
chance to either part ways
with me or to follow me if he
was interested.
In order to do this, I had
to pass in front of him and
he took advantage of this
moment to speak to me,
saying: ‘there [aren’t] many
people.’ I answered in the
affirmative, all the while

making my way away from
him and from the place
where we found ourselves [...]
In this way, I began a walk of
almost one hundred meters
south-west into the woods
[...] to be certain that he
was interested in me, and
to, in this way, avoid any
misunderstandings. At first,

area was a known area for
homosexual
encounters
and he responded in the
affirmative. I asked him
how he came about this
knowledge. He responded
by telling me that he had
found
this
information
online at gay411.com [...]
There was a malaise between

me his ass. I found his
behaviour strange because
I had only suggested that
we embrace. In the context
of gay cruising, though,
there are ‘bottoms’ who are
submissive, passive, and
behave in this manner. I
took one or two steps in his
direction and put my right

I thought that he had gone,
because I no longer saw
him, so I slowed my pace
and finally, after a delay of
about two minutes, I could
see him starting to follow
me. While walking, I looked
behind myself many times to
see if he was following me,
which he was. [...] I stopped
to drink some water and to
let him catch up with me.
Indeed, he caught up with
me and we started a friendly
conversation that lasted a
couple minutes. We were a
few feet from one another.
[...] I asked him if he was
aware of the fact that this

us because neither one of
us was making any moves
and we were just standing
there, waiting.
Therefore, after a few
minutes of conversation
and of indecision, I asked
him ‘what do we do now’
in order to determine what
his expectations were. He
answered by saying that
he was‘ uncomfortable and
didn’t know what to do in
such circumstances’. I then
told him that we could at
least embrace one another.
Strangely, he turned his back
to me while continuing to
face me, as if he was offering

hand on his back, bringing
him against me, gently,
but firmly, all the while
saying ‘no, come here’. We
embraced one another, as
one gives a hug [...] To show
him that I took the interest
that he had previously
manifested seriously, I dared
a more intimate caress,
sliding my right hand down
his body towards his sex—
over his pants [...] But as
soon as he felt the contact
of my hand getting close
to his genitals, he pushed
me back and told me that I
was under arrest for sexual
assault, showing me his

police badge on which I saw
the name [COP’S NAME].”
Accusations under article 4.08a of
municipal bylaw no. 81-1923 (City
of Longueuil)
Unsurprisingly,
the
Canadian
Criminal Code is not the only body of
law currently being used to legitimize
the mistreatment of men who
have sex with men by state agents.
Municipal codes and park regulations
prohibiting “indecent” or “obscene”
conduct, play an important role in
this legitimation.
The following testimony comes
from a man who was ticketed by a
plainclothes cop for having violated
article 4.08a of municipal bylaw
no. 81-1923 — a municipal bylaw
that prohibits the performance of
“obscene” or “indecent acts.”
“I was cruising in [PARK
NAME], in the parking lot
close to [AREA NEARBY]. A
plainclothes cop was waiting
in his car. He tried everything
to make me believe that he
was gay. The tango lasted
close to 30 or 40 minutes.
Seeing as I wasn’t doing
anything, he began to wander
around my car, smiling at me.
I was rubbing my inner thigh,
never my genitals. Seeing that
I was still not doing anything
reprehensible (I was very
much on my guards), he then
approached the driver side
door that I had left open (it
was hot and this would allow
me to more easily enter into
contact with him if things
took a turn in that direction)
and pointed his crotch in
my direction. I took this as
an invitation to touch him.
I touched his inner thigh
just above his knee and he
immediately took out his
badge, telling me that I
was guilty of committing
an act of gross indecency”
[my emphasis].
Though “gross indecency” —
section 157 of the Canadian Criminal
Code criminal — was repealed in 1988,
Longueuil police continue to use this
term to designate the charges they
lay against gay men in parks. This
systematic misnaming is no error.
Municipal regulations, like the article
4.08a, serve the same repressive
function that section 157 did before
it was repealed: that of punishing
the existence and expression of nonheterosexual desires.
Longueuil police are not the only
ones engaged in this systematic
misnaming of charges. Last month, in
an article entitled Parc Lafontaine: un
«oeil magique» dans une salle de toilettes
publique, the term was tellingly, but
irresponsibly, tossed around both
by Philippe Teisceira-Lessard, the
La Presse journalist writing the
piece and by Anik de Repentigny,
communications director for the City
of Montreal.

�features
Accusations under article 5.03 of
municipal bylaw no. 81-1923 (City
of Longueuil)
In 2016, Longueuil police
convinced city council to pass a law
making it illegal to walk on unmarked
trails in four Longueuil parks, at
least two of which are established
gay cruising grounds. Their idea was
simple. Cruising requires that men
who have sex with men be able to
access the less visible wooded areas of
parks. Accessing these areas requires
men who have sex with men to
make use of unmarked trails. Cut off
access to these trails and the cruising
will stop.
The following “statement of
offence” which details the events
leading up the ticketing of a gay man
in August of 2017 on Île Charron does
a strikingly good job at highlighting
the
homophobic
impetus
behind this law.
“Where I was: Undercover
operation in plainclothes
on l’Île Charron, a location
reputed for sexual exchanges
between
men
in
the
unmarked trails. What I
saw: I find myself at the end
of the parking lot, in the
hairpin bend. The defendant
looks at me, I look at him.
He therefore parks his car
immediately in the parking
lot right beside. I then make
my way through the green
space nearby, he exits his
vehicle and follows me, I
enter an uncleared wooded
area where the vegetation
is dense. The city does not
maintain this area, in order
to gain access to this area, I
have to clear a path with my
hands. The defendant follows
me into this area and says
to me: the paths are not like
they used to be. He circulates
in the unmarked path for a
period of five minutes before
returning to his vehicle,
intercepted while he was
re-entering his vehicle.”
As if the first sentence of his
statement were not incriminating
enough, the plainclothes cop then
goes on to make explicit reference to
his use of the gaze — a gay cruising
practice that has been widely
documented by, among so many
others, Henning Beck and Mauriz
Lenzoff. As the above excerpt
makes clear, the current tactics
used by undercover cops hoping
to lay charges under article 5.03 of
bylaw no. 81-1923 are near-identical
to those used to by undercover cops
hoping to lay charges of “indecency”
or “sexual assault.”
To
listen
to
previously
unreleased audio in which a
plainclothes describes his weekly
sting, tune into CKUT 90.3 FM
tomorrow November 6 at 5pm.
The audio will also be available on
CKUT’s Soundcloud after the show
has aired.

November 5, 2018
mcgilldaily.com | The McGill Daily
Accusations under other municipal
by-laws and other hokey and
violent tactics
Longueuil police are not the
only ones making use of seemingly
unrelated municipal bylaws for the
purposes of whitewashing their
morality campaigns against men
who have sex with men. In 2017, the
municipal councillor of Saguenay,
Marc Pettersen, had plans to pass
a bylaw that would make it illegal
to park one’s car near Parc de la
Colline, a well-known cruising
ground. This seemingly benign
bylaw will make it possible for SPVS
agents to harass men who have sex
with men while simultaneously
protecting themselves against
accusations of sexual profiling.
Following the much publicize
nudity raids on Chutes SainteMarguerite (commonly referred
to as the Gay Falls), the mayor of
Saint-Adèle, Robert Milot, publicly
announced his plans to limit
access to the falls by means of a
security checkpoint. To make his
intentions less covert, Mr. Milot
should equip the checkpoint with
a sign that reads: “no faggots;
no fucking.”
To add insult to injury, at some
point during the past decade,
Longueuil police started delivering
the tickets they issue to men who
have sex with men directly to their
victims’ home addresses in the hopes
of wreaking havoc in the personal and
romantic lives of those men who do
not openly admit to being attracted
to or to having extramarital sex with
members of the same sex.
Under certain circumstances,
cruisers arrested under section 173(1)
may be required by prosecutors to
both register as a sex offender and
provide a DNA sample. All cruisers
arrested under section 271(1) are
fingerprinted and are required to
register as sex offenders and provide
DNA samples.

“The cop tried
everything to
make
me believe
that he
was gay.”
—Anonymous

Imposing limits on freedom of
movement is another tactic that
police and private security agents
use to discipline queer sexual desires
out of existence. In R c. Major, a 1998
court case involving a cruiser and a
plainclothes cop, Judge THEMENS
ordered the cruiser to not find himself
in or around Marie-Victorin Park. In
the 2010 court case mentioned above,
police ordered the cruiser not to find
himself in the Parc de l’Île Melville
between the time of his arrest and the
time of his first court hearing. Again,
in the 2017 court case mentioned

above, mall security ordered the
cruiser not to find himself in the
Eaton Centre for a period of one year.
By denying cruisers access to their
preferred cruising grounds, security,
police, and judges effectively deny
cruisers the right to benefit from the
presence and support of their fellow
community members. Orders like
these isolate individual cruisers from
potential support networks, thus
making it easier for authorities to
subordinate them.
Homophobic politicians, security
personnel, police, and judges will go
to extreme lengths to both enhance
their ability to subordinate men who
have sex with men and to mask the
homophobic motivations behind
their raids. The list of tactics above,
therefore, is not comprehensive.
Many are the undocumented and
invisible means by which police
purge public spaces of queer bodies
and sexualities.
COMPLACENCE AND
COMPLICITY
Accusations made against cruisers
using articles 173(1) and 271(1) of the
Canadian Criminal Code and under
petty municipal bylaws involve a
number of false representations,
purposeful
miscontruals,
and
homophobic
rationalizations.
Plainclothes cops make their way to
gay cruising grounds with the intent
of being touched and of having us
show them our packages. They
want to have their bodies caressed.
To construe consensual sexual
encounters like these as “indecent” or
“assault” is nothing short of perverse.
Despite this perversity, some of
the most “important”“community”
organizations in the province of
Quebec—those whose voices the state
is most likely to recognize—refuse
to speak out against homophobic
state initiatives.
Community Organizations
Cruisers are not the only
ones who have been subject to
repression within the context of
anti-‘indecency’
operations.
A
couple of years ago, two of REZO’s
outreach personnel were forced out
of Maisonneuve park by cops while
distributing condoms in a wooded
area know to attract cruisers.
Despite this, REZO has refused to
share information about the raids
with the community. More than just
refusing to warn the community,
REZO Communications Director
Alexandre
Blais
immediately
sought to depoliticize the incident
by blaming it on a few ‘bad’ cops
— this, immediately after having
been presented with police
documents revealing the existence
of multiple state projects designed
to purge parks of men who have sex
with men.
The response of the Conseil des
Gais et des Lesbiennes du Québec
is even more alarming. In 2011,
the then head of the Conseil,

Steve Foster, met with the head
of PDQ 38, Stéphane Bélanger,
to discuss the «problématique» of
cruising in Parc Lafontaine. M.
Bélanger arranged this meeting
for the purposes of asking for the
Conseil’s «collaboration en matière
d’information à transmettre à la
communauté gai». If the Conseil had
taken on this task, PDQ 38 would
have both absolved itself of the
unsavoury (politically unwise?)
task of ordering faggots not to
fuck in the park and successfully
pinkwashed its morality raids. This
is not what happened. Rather than
legitimizing the raids by accepting
an underhanded request to act as
the mouthpiece of homophobic
brutes, Mr. Foster seems to have
provided Mr. Bélanger with implicit
support he wanted by failing to
speak out loudly enough against
this initiative. The current head of
the Conseil Marie-Pier Boisvert has
simply chosen to ignore our emails.
Though seriously disappointing,
the Conseil’s response — or
lack thereof — is not nearly as
troublesome as the response of
MIELS-Québec, an organization
that provides support services to
people living with HIV-AIDS in
the Quebec City region. In 2009,
this “community” organization
partnered with the Service de Police
de la Ville de Québec for a two day
operation called Opération RendezVous. During this operation,
MIELS’ outreach worker, Philippe
De Carufel, would “bait” cruisers,
provide them with condoms and
lube, and then suggest that they take
their sexual activities elsewhere.
Once De Carufel had identified a
cruiser, police would arrive on scene
and “inform” the cruiser of potential
fines and criminal proceedings.
During this two day operation,
MIELS, using entrapment-like
tactics, actively sought to make
visible, and thus, policeable, the
sexual population whose well-being
it purportedly cares most about
— a sexual population that was
already vulnerable to illegitimate
state intervention prior to this
revolting collaboration.
“Our association with police is
interesting, because it will allow
us to inform the men that there
will be repression.” De Carufel’s
statement to the press is chillingly
similar to the instructions given
to officers conducting arrests of
men who have sex with men on
the island of Montreal a few years
later. Arresting officers performing
“anti-indecency” operations in
Angrignon Park back in 2011 were
told to “inform offenders of the
repression to come.” Rather than
engaging in the kinds of solidarity
work that would have contributed
to the well-being of men who have
sex with men, during this two-day
operation, MIELS chose to exploit
the relationship of trust it had
previously built with men who have

11

sex with men in order to engage in
precisely the kinds of threatening
talk that police would soon identify
as being key to purging parks of men
who have sex with men — talk that
can only be described as moralizing
and disciplinary.
For its part, Interligne (formerly
Gai-écoute), has simply chosen not
to respond to any of our emails.
Depoliticized, these community
organizations are of little help to
those of us who inhabit the margins
of the queer community, where
non-compliance with heterosexist
sexual norms continues to act as
justification for police violence.
CLOSING REMARKS
Testimonies of men arrested or
ticketed during stings reveal that
cops actively court their victims
by smiling at them, courting them
while sporting full-on erections,
staring at them for extended
periods of time ranging from 20
to 50 minutes, and by approaching
their victims and offering to engage
in touching of a sexual nature by
means of suggestive body language.
The truth is that plainclothes cops
play an active role in seducing their
victims. The truth is that those of us
who fail to conform to heterosexist
sexual norms are continually
made targets of illegitimate state
intervention. The truth is that
the morality raids never ended.
Most of the names and badge
numbers of the cops or security
agents performing the abovementioned operations have been
omitted to protect the identities of
the men concerned. It is important
to recognize the violence implicit in
this silencing. In order to protect the
identities of the men whose testimonies
we have shared, certain source
documents have not been made public.
To see notes and references,
visit
https://www.mcgilldaily.com.
com/2018/11/this-is-no-longer-a-safeplace/
For a more detailed discussion of
police documents off of which this
piece is based, consider attending
Cruise
Control’s
upcoming
participatory talk (in French)
Violence, sexualité, et surveillance,
which will be held on November 6 at
12:30 within the context of UQAM’s
Semaine Contre la Surveillance.
For more information about the
raids or to stay in touch, follow @
cruisecontrolmtl on Facebook.
Tune into CKUT on November 7th
at 6pm to hear Audio Smut’s coverage
of the Mont-Royal cruising scene in
the 70s and 80s.

VISUALS BY
NELLY WAT

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I

Monday, March 11, 1996

Women's Hc;olth

SHREDDING CONFIDENTIALITY I

The Supreme Court allows sexual
_ _ _ _ _ _ _ __ _ _ _
by;__H
_ea_therSokoloff
aSS8U/t reCOrdS intO COU(t
What does it mean to be healthy'! It's
not just about a lack of sickness, but a
general state of physical and mental
well-being. With this definition, it is
not hard to see rape as a health issue.
Rape is an act of violence and hatred. It is an infringement of a woman's physical well-being, and the threat
of rape an infringement ofhcr mental
well-being.
lM since trite and fabricated con·
ceptions of rape continue to cloud its
brutal and degrading realities, it comes
as no surprise that Canada's judicial
system is confused about who to
blame.
In the past decade of legal discourse, there have been constant debates regarding whose rights should be
protected: the victim's or the accused.

llritish Columbia began shredding files
containing notes taken during interviews with clients involved in sexual
assault cases.
In fact, this process offile shredding
had been'going on all year as many crisis centres had predicted such a decision.
Diane Lemieux, head of Quebec's
Sexual.Assault Centres, said her group
concluded a year ago that it should prepare for a ruling letting defendants use
counselling records in court.
The organisation told its members
to keep any potentially damaging revelations out of their notes. "We consulted experts and did some prevention," said Lemieux.
With the recent ruling, statements
commonly made in therapy like "I
don't know if it was re. - - - - - - - - - - - - - - - - - - , ally rape" or "J'rn not
"/t's just a way for defense
sure what happened,"
lawyers to say to women,
may be used by the defendant's lawyer to try
'we know you must be crazy to invalidate the vic·
tim's claims.
because you saw a psychJaJlut suchstaternents
trist, "'
often stem from a
reluctance to
-A/ex Johnston, McGi/1 woman's
label their experience
law student as rape.
Psychiatry professor llenjamin Saunders
Should the accused right to defend is the co· author of a recent US governhimself be protected at all costs, even ment study estimating the uumher of
if this means jeopardising the victim's rapes or attempted rapes in the US each
right to privacy?
year to be 310 000.
According to him, "It's well known
Now, a recent decision by the Supreme Court ofCanada has pushed this among researchers that if the quesdebate back to the forefront, and again tioner uses the word 'rape' instead of
raised the question of how the courts just physically describing forced sexual
should deal with rape.
intercourse, the number of positive responses goes down by about 50
RECORDS NOW PERMISSIBLE
per cent."
On December 14, 1995, the Supreme
Court of Canada ruled that attorneys
WHO PAYS THE PRICE?
can use confidential medical and courl- The Supreme Court's December ruling
selling records to defend their clients . has left advocates for the rights of rape
That means that defendants, in- survivors reeling.
cluding accused rapists, need only
They forecast a return to an earlier
show that such private records could era, where women failed to report
be 'relevant' to their case for a judge to sexual assaults because the legal conorder them to be produced.
sequences were so traumatising.
"For the accused to gain access to
Alexjohnston, a McGilllaw student
who has done graduate work in wom- all of that emotion-based information
en's studies, sees the decision as a piece is another rape in itself," said Diane
by piece dismantling ofthe Rape Shield Oleshiw, a lawyer for a Toronto rape
Law. Passed in 1983, the law restricts crisis centre.
She predicted that rape victims may
the questioning of a rape victim's
sexual history as part of the defense feel they have to choose between pressing charges and seeking counselling to
strategy.
Though the Supreme Court struck deal with post-rape trauma.
Oleshiw's reaction is echoed by
down the Rape Shield Law in 1991saying it infringed on the rights of the other workers in sexual assault centres,
accused - civil rights lobbying man- who fear the Court's decision will delegitimise the woman's experience of
aged to bring it back in 1992.
But now the victim's right to privacy rape, to 'protect' the rights of the defendant.
may be eradicated completely.
"Its a sad decision," said Anne Marie
Aitkins, a spokeswoman for the Ontario
CRISIS CENTRES TREAD CARE·
Coalition of Rape Crisis Centres, in an
FULLY
interview with the Globe and Mail. "I
Perhaps the most important
tion of this ruling is its impact on sexual don't believe that anyone really wants to
assault centres and the records they see these records - they just want to
disempower women and separate them
keep.
Immediately after the ruling was from their support services."
Sandra Gau, of Auberge Transition,
announced, centres in Ontario and

a Montreal shelter for female victims
of abuse, believes that the treatment of
women by the police is deterrent
enough for women who are considering pressing charges.
"Once again, we arc blaming the
woman. Her past medical history has
nothing to do with the man. The responsibility of the rape has to be the
man. This is legislation that reinforces
the fact that we are living in a patriarchal society," she said.
MIXED REACTIONS

absolute discretion in their interpretation of when and where records can be
accessed, a fact which renders the im-

and Mail that counselling records can
be a crucial aid in proving that a fragmented account by a vulnerable com-

With the recent ruling, statements
commonly made in therapy like "I don't
know if it was really rape" or "I'm not
sure what happened, " may be used by
the defendant's lawyer to try to invalidate the victim's claims.

Students at McGill who work in the
area of sexual assault support services
were similarly worried by the Court's plementation of the legislation subject
December ruling.
to the whims and personalities ofindiReferring to the implication of the vidual trial judges.
ruling, Dierdre Harrington, external
"I have a lot of trouble with the idea
co-ordinator of the Sexual Assault Cen- of having judges screen cases. Most
tre of the McGill Students' Society judges who are white, middle age men
(SACOMSS), said "it's ascary decision, may not be able to empathise with the
as anything can be subpoenaed."
women's situation."
Harrington stated that SACOMSS
Montreal criminal lawyer Suzanne
will not be affected by this decision Costom agreed with Johnston's consince the centre offers a confidential cern, stating that, "The major flaw of
telephone help-line system. Counsel- the judicial system is that judges arc
lors do not take names or keep records. human."
Nonetheless,Johnston said the rulBut unlike Johnston, Costom suping undermines our understanding of ports the Court's ruling and says she
the notion of doctor-patient confiden- thinks it is restrictive enough to pretiality.
vent abuses to the victim while protectShe says the law also reveals that a ing the rights of the accused.
double standard towards women is still
"If the accused wants access to the
present in the courts today. If someone records, the defense has to be pointing
claimed to have been robbed or as- to something specific that they arc

plainant had been bolstered by overzealous counsellors.
Costorn agrees that the decision is
a good one because it is based on the
premise that "it is better to acquit
guilty people than convict innocent
ones."
But the reasons offered by Gold and
Costom in dcfense of the Court's ruling suggest that some women are making their accounts of sexual abuse up,
in what some call False Memory Syndrome.
Those who argue that FMS exists
say that sometimes therapists induce
memories of sexual assault in their patients- a claim that people working
with sexual assault survivors. and survivors themselv.es. reject.
·
According to Megan Ellis, a Vancouver lawyer who represents many

After the Supreme Court :5 decision, women in court
saulted in the street, she says, their cred- looking for. The Supreme Court does sexual abuse survivors, "False Memory
ibility would never be questioned by as- not allow for a general fishing expedi- Syndrome is a public relations coup for
people who want yet another so-called
tion into these files," she says.
sessing their psychiatric medical files.
According to the process proposed scientific theory to buttress the age-old
"It's just a way for defense lawyers
to say to women, 'we know you must by Court, trial judges are to examine argument that women who say they
be crazy because you saw a psychia- the counselling records in question to have been raped or sexually abused are
see whether they pass the hurdle of not credible."
trist,'" she says.
As such, while some argue that priLike other critics of the ruling, probable relevance.
The trial judge must then weigh vate records may be necessary in some
Johnston also points out that the legislation is structured in such a way that how valuable the records arc to the cases, many agree that the recent Suit can only be enforced on a case by case · defense, against the victim's right to preme Court decision points an accusatory finger at survivors of sexual asprivacy.
basis.
Lawyer Alan Gold told the Globe sault and rape.
This means that judges are given

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Monday, October 6, 1997

It's a Rig ht, Not a Pri vile ge
by Jesse Finkelstein

N

lght comes faster In the
autumn. With less sum
mer sun to keep it at bay,
darkness settles over the city earlier each evening. I notice this as I
walk towards Pare Lafontaine,
where Montreal women are meeting to take part in the 18th annual Take llack the Night March.
Moving quickly down the street, I
glance instinctively into cars and
down alleyways, and wonder if the
park will be we11-lit. I keep up a
good pace by matching the
rhythm of my footsteps to the
chant in my head - a manlra I
have repeated at previous
marches: "Women unite! Take
back the night!". I consider that
slogan. !think about laking back,
reclaiming. !try to imagine a time
and space in which the night was
presumed to be ours.
This night does not belong to
me. I feel vulnerable walking alone
through the nearly deserted park,
and find myself clenching the
house keys in my pocket. I hurry
past a man leering at me from his
perch on a bench, willing myself
invisible. I am relieved to sec a
small group of women gathering
around the meeting-place at
The.tLrc de la Verdure.
Nathalic Lcvcille, co-ordinator
of the Con cordia Women's Centre
and a n.arch organizer appears
anxious: it is seven-thirty, our
planned departure time, and few
women have arrived. "Our meeting place is poorly-lit," she says.
"I'm worried that may make it difficult to find , or that it may have
discouraged some women from
coming. We should have thought
of this before."
Women usually take such
consicle;·ations for granted, and
Lend to avoid dark, quiet places
at night. Perhaps organizers
overlooked this point because of
the nature of the march: each
year at Take llack the Night,
women's safety is assured. Finding refuge in numbers, we Lake
on city streets confidently, boisterously. without fear. For a few
hours we revel in this freedom
ami, chal'ting, whistling, and en
shouting, demand that
safety be respected as a right
instead of a privilege.
u.

ABSOLUTE RIGHT

4

0

"Women's right to be free
from violence is an absolute
right which cannot be mitigated
by empirically discovered social
causes," contends Radhika
Coomaraswamy in Some Reflections on Violence Against
Women .

One poster publicizing the
march displays the horrific results of violence against women by
listing the names of hundreds of
women killed by men in Quebec
since December 6, 1989.
Yet violence comes in many
shapes and sizes that can harm

Take Back the Night, 1997
women in di(ferent ways. Although most people associate violence with brute physical force
used against another person,
johnson and Sacco write in Re-

"it's a power thing." Violence has
many facets, it seems, and affects
women in ways we may not anticipate.
This is what Karen Hurland
suggests as she rallies the growing crowd of women in Pare
Lafontaine. Co-ordinator of Stella,
an organization promoting the
rights of sex workers, Hurland insists that "women are affected unilaterally by violence and all

SAVOURING SOLIDARITY

my friend Emily tells me about her
unique form of self-defense. "Act
Women shouid be angry. And like a lunatic," she explains, "and
we are. But not all of the partici- no one will bother you." She
pants of the march felt that vio· claims she walked all the way
searching violence against women
lence against women should be down Ste. Catherine Street late one
that, "for J.llOSt women, subtle
addressed in such aggressive Saturday night shaking her body
threats of male violence, unpreterms. Responding to march slo- and emitting strange noises and :
dictable situations that potentia11y
gans like "no more patriarchy, no she was left alone. We laugh about
could turn violent, are more commore shit," two McGill students say this although we both know she is
monplace. For some women, dethey feel that the march is too an- serious. Women are resourceful.
pending on their work or living
gry, too aggressive towards men. V'/e can be experts in the art of
environment, they
ing safe. As Emily
exist almost on a
and I trade tactics a
daily basis. The fear
woman approaches
and the harm these
us to ask for money.
"Women are
actions cause qften
She needs a few dolgo unnoticed."
affected unilaterlars for transportaNathalie Lcveille
tion
to and from
ally by violence
has told me about
work until she resome ways in which
and all women
ceives her next
violence affects her
paychcck at the end
have a right to
as a disabled
of the month. She
woman. "Some of
safety."
knows of our march,
the most common
she
says, and would
-Karen Hurland
forms of violence,"
have come if she had
she tells me, "arc
some leisure time.
those subtle ways in
She gives us some
which people assert themselves women
words of advice as
over me and invade my privacy have a right
we riOe through our
and personal space." She gives me to safety. It
pockets and tells us
the example of the psychological is a popular
her name is Maric.
abuse she suffers at the hands of misconcepMarie stands
adapted-transport taxi drivers tion that
apart from most of
who bring her to and from work women are
the march particieach day. "Some of these men ask either
pants, who are nmv
me intimate questions and talk at 'good' or 'bad,' and that only 'bad' "We aren't going to get an)'\vhere," 111ing into the bar. On the whole
me incessantly throughout the women are susceptible to violence. one explains, "if we can't commu- we arc young, many of us students,
ride. They do this because they llut if we are to combat violence, nicate with men in a positive way. most of us white and middle class.
can," she says, "because they feel we must do it together. We can- This issue must be addressed by !later come across a li:;t of women
they are owed some sort of thanks not look at the situation in these women and men together." But who, according to the 1993 UN
for the service they are paid to terms."
many women feel that anger is not Declaration on the Elimination of
provide." Nathalie says she knows
Indeed, these familiar catego- the dominant feeling at the march. Violence Against Women, are parrizations break Kat Lcblond, a Montreal artist who ticularly vulnerable to violence:
down in the face of has participated in several these include minority women, infacts. According to marches, says "we are happily sa- digenous groups, refugee women,
the
Violence vouring our solidarity. We are ex- migrant women, women living in
Against Women cited to be women, to be out in the mral or remote communities, desSurvey conducted street at night, and to be safe."
titute women, women in detention,
in Canada in 1993,
Reactions to the march are as female children, women with dis"51 per-cent of Ca- many and as varied as the 200-odd abilities, elderly women, and
nadian
women women there. Some women are ju- women in situations of armed con[over five million] bilant, others cautious. Some chant 11ict, most of whom do not have the
have experienced at loudly, others remain silent. As a luxury or ability to attend an event
least one incident of security marshall supervising the like Take Back the Night. Violence
physical or sexual group from its periphery, I pay does not discriminate, but some of
assault since the age close attention to what is happen- its victims are less able than othof 16." 87 per-cent ing both in and around the march. ers to "challenge and fight against
have been sexually Oncoming cars pass by quickly as it," as Coomaraswamy suggests.
harassed. Four in 10 we occupy one half of a street. On!leave the bar a few hours later,
women have been lookers alternately chastise and humming the music I have heard
victims of sexual as- cheer us on. A lone drummer out- and remembering some snatches
sault. Instances of side Mont-Royal metro station fol- of poetry artists have performed.
psychological vio- lows our rhythm. On St. Denis I feel "empowered." Walking
Street marshalls have home, I consider giving over to a
to discourage a pack of bout of Emily's lunacy, but decide
"Women's right to young
teenage boys instead to employ my usual
from joining in. The method of self-defense. Clutching
.be free from viomarch is for women the keys in my pocket, !lunge aglence is an absolute and
children only, we gressively down the street, hoping
explain. Men's support to emit touch-me-and-die signals.
right."
is welcome at th!! cel- Tonight this must be working because I reach my apartment withebration afterwards.
of other disabled women who feel lence inflicted on women are too
out incident. I am relieved to have
the same way, and who agree that subtle to pinpoint and too many
once again made it home safely. I
ALTERNATIVE
this subtle and very specific form to count. Regardless of a woman's
think about all the women who
DEFENSE
of abuse is difficult to convey to age, class, colour, mobility, sexual
will not. I think about taking back,
those who do not have to endure persuasion or occupation, violence
Outside Au Quai des Brumes, reclaiming. I try to imagine a time
it. "Ultimately," she concludes, does not discriminate.
where the cabaret is taking place, and space in which the night was
presumed to be ours.

71Je McGi/1 Daily

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