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NEWS

September 09, 2019
mcgilldaily.com | The McGill Daily

McGill
Manfredi Up for Reappointment
Students Share Their Thoughts
While deliberations continue, The
McGill Daily had the chance to speak
with members of the community
about Manfredi’s tenure, many
arlier this summer, Principal of whom were dissatisfied with
Suzanne Fortier sent out an his work.
email informing students of
an advisory committee for the McGill’s Sexual Violence Policy
Connor Spencer, a former SSMU
possible reappointment of Provost
and Vice-Principal (Academic) VP External who was involved in
Christopher Manfredi. His five- creating SSMU’s Gender and Sexual
year term (which began in 2015) Violence Policy, spoke to the Daily
is almost complete, and McGill about her experience working with
community members now have the the administration to develop a better
chance to voice their comments university-wide policy. She specifically
mentioned Manfredi’s rhetoric
or concerns.
Sitting on the committee towards student activists throughout
are Principal Fortier, four their campaign for a better policy,
professors, four members of the writing that “his communications to
Board of Governors, two student the McGill community [in] April and
representatives (including SSMU May 2018 made it very clear he did not
VP-University Affairs Madeline take the student demands seriously.”
A January 2019 McGill senate
Wilson), and the Secretary-General.

Yasna Khademian
The McGill Daily

E

The Daily Publications Society
is currently accepting applications
for its Board of Directors.
Are you in love with campus press,
and would like to contribute to its
continuity and improvement? Are
governance, bylaws and motion
writing your cup of tea? If so, you
should consider applying to the
DPS Board of Directors.
DPS Directors meet at least once a month to discuss
the management of both Le Délit and The McGill Daily,
and get to vote on important decisions related to the
DPS’s activities. They can also get involved in various
committees whose purpose range from fundraising to
organizing our annual journalism conference series.
Positions must be filled by McGill students, duly
registered for the Fall 2019 &amp; Winter 2020 semesters
and able to serve until June 30th, 2020, as well as
one Graduate Representative and one Community
Representative.
To apply, please visit

dailypublications.org/dps-board-2019

Questions?
Email chair@dailypublications.org
for more info!

Phoebe Pannier | The McGill Daily
report conducted by iMPACTS,
a collaborative organization to
address sexual violence on campus,
also referenced numerous times
the language that administrators –
including Manfredi – used when
communicating with students.
“This issue of language, and
of the tone of communication
between stakeholders at the
university,” the report states, “was
raised numerous times, with many

participants expressing the opinion
that the McGill administration
often employs overly corporate,
academic, or legalistic language in
its communication with members of
the community, which is perceived
to be unsympathetic and lacking
in empathy.”
Indeed, Spencer received a formal,
personal letter from Manfredi (in the
aftermath of the open letter SSMU
wrote in 2018), which she shared

“[Manfredi’s] communications
to the McGill community [in]
April and May 2018 made it
very clear he did not take the
student demands seriously.”
-Connor Spencer

with the Daily via email. In this
correspondence, Manfredi writes
to Spencer, “Your letter […] states:
‘The administration has made no
attempt to address abuses of power
in a meaningful or significant way
[…].’ This assertion, like many others
in your letter, has no basis in fact.”
Indigenous Affairs
Tomas Jirousek, the Indigenous
Affairs commissioner at SSMU and
a leader of the campaign to change
McGill’s varsity football team name,
also spoke with the Daily about his
experience with Manfredi.
“Indigenous students had clearly
expressed our concerns regarding
the name, and despite this fact,
the Provost and administration
failed to take action until we, as
Indigenous students, engaged
in a grassroots campaign to
address this issue,” he writes. [...]

�NEWS
[...] And while Jirousek tells the
Daily he appreciates the Provost’s
work in launching the Task Force on
Indigenous Education Indigenous
Studies, he says that Manfredi has
failed to proactively take on the calls
to action of the final report.
The 2017 report has a number
of immediate, medium, and long
term recommendations, including
increased Indigenous enrollment,
increased funding for Indigenous
students, K-12 outreach, and an

“McGill requires a
proactive Provost
who is willing to
take positive and
concrete action
on Indigenous
issues without
needing to
be constantly
pressured into
doing the right
thing,”
-Tomas Jirousek

increase in seats specifically for
Indigenous students planning to
study medicine, among other calls
to action.
“McGill requires a proactive
Provost who is willing to take
positive and concrete action on
Indigenous issues without needing
to be constantly pressured into doing
the right thing,” Jirousek writes. “For
those reasons I firmly believe that the
Provost should not be reappointed.”
These
complaints
regarding
Manfredi’s work with students at
McGill extend further. In an email
to the Daily, Wilson – who sits on
the reappointment committee and
works with the administration in
her role as VP University Affairs
– writes that his interactions
with student advocates often feel
overwhelmingly performative.
“If he wasn’t required to consult
students on particular issues, I
have doubts that he would do it at
all,” she says. Specifically regarding
the changing of the R*dmen name,
Wilson writes that he “preferr[ed] to
argue over semantics in a document
rather than engaging with the lived

McGill

September 09, 2019
mcgilldaily.com | The McGill Daily

experiences of students who the well, with one questioning Manfredi
in a town hall, asking, “Can we learn
name has harmed.”
in a big class? You [can talk] to your
TA once a week, or […] you [can]
Dean of Arts
Before his appointment to Provost learn in a small environment with
and
Vice-Principal
Academic, people that really care about teaching
Manfredi was formerly the Dean of every time you go to class.” About a
Arts. In the Faculty of Arts, he put year after the changes were initially
forth one of the most controversial announced, the Art History and
budget cuts at McGill – eliminating Communication Studies Graduate
100 arts courses available to students Student Association (AHCS-GSA)
adopted a motion of non-confidence
in 2013.
This
budget
cut,
which in the Provost, garnering around
redistributed funds away from 200 signatures.
“After a year of official
smaller classes and into larger
where
students,
introductory courses with more TAs, ‘consultation’
was heavily opposed. As a matter of faculty, and staff repeatedly
fact, the elimination of these courses expressed extensive reservations
had a direct impact on temporary about the viability of this plan as
course lecturers, who told the both a cost-saving measure and
Daily they were not made aware of an organizational strategy, the
the cuts until they were publically [Provost’s plan] remains largely
unchanged,” the AHCS-GSA wrote
announced.
“No one from the faculty spoke in the Daily in 2014.
with the union that represents course
Problems
with
the
lecturers at McGill, even to give us a
heads-up, let alone to consult with Committee’s Composition
Wilson also shared her thoughts
us on this move,” former AGSEM
President Lilian Radovac said in 2013. regarding the composition of the
Students were firmly opposed as committee. Out of the 12 members

5

sitting on it, she is the only
undergraduate student there.
“[Manfredi] oversees McGill’s
academic
affairs,
[...]
the
whole reason students are at
this university. To have only
one student on the committee
to recommend a decision on
his reappointment is a gross
misrepresentation,” she says.
Jirousek also shared his
thoughts on the committee’s
composition, writing that, “as
Indigenous students we have the
right to have our voices heard
with regards to the reappointment
process, especially considering
the Provost’s work with the
Indigenous community.”
While it’s unclear whether
or not Provost Manfredi will be
reappointed for another five years,
McGill community members are
welcome to submit their thoughts
to the Advisory Committee.
You can send your opinion via
email to advisories@mcgill.ca,
or via mail to 845 Sherbrooke
Street West, Room 313, Montreal,
QC H3A 0G4.

Montreal
“If you care, carry it”
CMHA Launches Opioid Overdose Education Campaign
Kate Ellis
The McGill Daily

O

n August 29, the Canadian
Mental Health Association
(CMHA) launched “Carry
It Toolkit,” a campaign aimed at
post-secondary students to educate
them about the role they can take in
preventing opioid overdoses. The
toolkit consists of a variety of info
sheets that discuss topics such as
how to develop a campus protocol
for addressing drug overdoses and
tips for safer drug use.
This toolkit was created in
response to the growing opioid
crisis, which has had a serious
impact on young people. According
to the CMHA, youth aged 15-24
have the second fastest-growing
rates of hospitalizations from opioid
harms in Canada, with a 62 per cent
increase between 2014 and 2016.
In 2018 alone, the opioid overdose
crisis claimed 4460 lives in Canada.
As CMHA Interim CEO Fardous

Hosseiny elaborated, “it can affect
anyone of any socioeconomic
background or any age or any
gender.”
In an interview with the Daily,
Hosseiny said that one of the
main points of the kit is to educate
students on “what naloxone is and
how you can get [it].” Naloxone is
“a temporary antidote to an opioid
overdose. It acts fast, forcing opioids
to unbind from the receptors in the
body.” In Canada, it is available
in two forms: an injectable and
a nasal spray called NARCAN.
Individuals in Quebec can obtain
both forms at their local pharmacy

In 2018 alone,
the opioid
overdose crisis
claimed 4460
lives in Canada.

for free, without identification or a
prescription. Promoting naloxone
is the same as “EpiPens [...] or
defibrillators,” stated Hosseiny —
they are a first-aid item and should
be treated as such.
If members of the McGill
community are looking for ways to
be better prepared in the event of an
opioid overdose, there are resources
for naloxone training and education
on campus. All of the workshops
are hosted by Naloxone &amp; Overdose
Response Training for Non-Medical
Professionals, founded by McGill
Social Work student Richard Davy.
PGSS is holding a workshop on
naloxone and overdose response
training on September 25, and
there are two more free workshops
happening on September 9 and 18.
Following the training, participants
receive a free naloxone kit. As
Hosseiny concluded, “the worst
thing to do in the case of an overdose
is nothing.”

Brianna Cheng | Illustrator

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NEWS

September 23, 2019
mcgilldaily.com | The McGill Daily

McGill

In Solidarity: A Colonial Context
ISA and BSN Talk Solidarity on Campus

Yasna Khademian
The McGill Daily
content warning: sexual violence, settler-colonialism,
anti-Black racism, anti-Indigenous racism and slur

O

n September 19, three students
from McGill’s Indigenous
Student Alliance (ISA) and
three students from the Black
Student Network (BSN) came
together for a public roundtable on
the topic of solidarity and allyship –
specifically in the colonial context of
McGill University.
Among the panelists from ISA
were Janelle Bruneau, Noah Favel,
and Catie Galbraith. Chloe Kemeni,
Kai Trotz, and Ayo Ogunremi
were the panelists from BSN,
with Ogunremi co-moderating
alongside Galbraith.
Ogunremi opened the panel,
remarking that it was “a very
appropriate day” to be talking
about solidarity. This past week,
a series of photos and videos of
Prime Minister Justin Trudeau in
brownface and blackface in the 1990s
and early 2000s were found and
published online.
“It was a very hurtful and
astounding image to witness for
anyone who has experienced any kind
of racial discrimination,” Ogunremi
told the audience. This pervasive
bigotry and white supremacy, he
said, has been institutionalized into
our political system.

“I came here
and realized that
I don’t need to
be that way –I
dont need to
be white [...] I’m
Black and if you
have a problem
with it, that’s
really on you.”
— Chloe Kemeni
Kemeni, whose advocacy on campus
centres around racial justice and the
prevention of sexual violence, brought
up the topic of intersectionality. She
underscored the fundamental role of
violence in allowing McGill students
to operate in Tiohtià:ke: what settlers
call Montreal. “Rape was used as a
tool to take this land that we stand
on,” she stated.

The University Experience
At an overwhelmingly white
university, finding these safe,
shared spaces can be extremely
important
for
Black
and
Indigenous students.
Favel, who is a member of
the Cree Nation, grew up in
Calgary, Alberta. “There’s not a
lot of appreciation for Indigenous
people there,” he explained;
“it’s something you try to hide.”
Around four years ago, Favel began
working as a forklift driver, and at
the panel, he recalled his first day
at work. “I go into the lunchroom.
I walk in, and all these old, white
forklift drivers are talking about
all these drunk natives in Calgary,”
he explained.
“They looked at me and they
had a very surprised look on their
face and said, ‘Are you Indigenous?’
And I said, ‘no, I’m not.’”
But being a part of ISA and being
around Indigenous students, Favel
says, has changed that. “That doesn’t
even remotely cross my mind now –
I’m proud to be Indigenous.”
Bruneau, who is from the
Northwest Territories, echoed his
statements. “They make navigating
a world Indigenous people were
never meant to be in a lot easier.”
“Say someone says something
really shitty in class,” Bruneau
explained; “I can go to my
Indigenous friends, and they
validate it and make me feel that my
feelings are normal.”
It’s about the solidarity of having
people around you who share a
common history, she said. “You
don’t have to explain where you’re
coming from […] that labour – you
don’t have to do it with Indigenous
students on campus.”
Trotz agreed, adding that “coming
to McGill and having a community
of people who are like-minded
and who know those experiences,
validates you as a person.”
Kemeni,
whose
family
immigrated to Canada, explained
the internalized pressure she
felt growing up to “adopt ‘white’
stereotypes and attributes” in order
to be successful.
“I came here and realized that I
don’t need to be that way – I don’t
need to be white,” she explained.
“I’m Black and if you have a problem
with it, that’s really on you.”
McGill as a Colonial Institution
The moderator posed the
question of McGill as an institution,
asking if it has decolonial aspects.
One topic that was brought up was
that of land acknowledgements.
“It’s a contradiction [for McGill]
to use land acknowledgements
to say ‘we’re anti-colonial,’”

From left to right: Catie Galbraith, Noah Favel, Janelle Bruneau, Kai Trotz,
Chloe Kemeni, and Ayo Ogunremi.
Photograph courtesy of Allan Vicaire
Favel explained, because the
burden of making those land
acknowledgements rests largely
on Indigenous students and
Indigenous professors.
Regarding the Indigenous Studies
program at McGill, Bruneau added
that it feels strange to her.
“[The professors] talk about us
in a such a way that trivializes our
identity and puts us at a static point
in history, in a book or a painting,
like we are not in this room,” she
said. “They operate under the
assumption that we are not in
higher education.”
Trotz also emphasized the lack
of Indigenous and Black professors
at the University, as well as the fact
that even though Montreal has a
large Black population, “you don’t
see that on campus.”
Role of Non-Black and NonIndigenous Allies
For ISA, Bruneau says, allies
are critical because they can take
on the emotional labour that is
too often delegated to Indigenous
students. When ISA was tabling
and campaigning last year to
change the R*dmen name, she told
the audience, it was important
that non-Indigenous allies took
on the burden of talking to
aggressive onlookers.
“Often all of their comments were
directed at the visibly native person,”
Bruneau explained, “so having a
settler ally on the table really helped
[…] take some of the load off of us, so
that we don’t have to do it all alone.”

As for Kemeni, she says that one
of the most crucial things an ally
should do is listen. Trotz echoed
this statement, adding that it’s
important to know “that your ideas
matter and how you feel matters.”
“It’s literally as simple as just
giving someone a hug,” Kemeni
said, “and saying ‘I see you, you’re
doing it, and we’re gonna get
through this together.’”
She added, “it’s such high stakes
when it has to deal with you.” At
the same time, Kemeni explained,
it’s important to ask yourself
“why am I doing this?” and to
understand the intention of why
you’re doing something, because
too often, there is still an element
of white saviourism.
Trotz added to the dialogue
regarding the role of non-Black allies
in dismantling anti-Black racism.
“It’s important to have a space
where our bodies our prioritized,”
she stated, “in classrooms and
on-campus, Black and Brown bodies
are not prioritized.”
But too often, Trotz says, people
see BSN as “exclusive,” and they
received comments saying that
Black Frosh was “discriminatory.”
Kemeni stated that in addition
to the anti-Black microaggressions
from non-Black people regarding
the BSN, “folks are scared
because they don’t know how to
navigate a space.”
“When you come from a racialized
background, you’re always aware
of your body and the space you’re
taking up and how you navigate

the world,” Kemeni explained. But
for people who don’t have that
experience, they have to deal
with this new uncomfortability,
where spaces aren’t automatically
accommodating you.
But in addition to the solidarity
between non-Black and/or nonIndigenous allies and these
communities, the panellists touched
on solidarity between Black and
Indigenous peoples.

“[The professors]
talk about us in
such a way that
trivializes our
identity and puts
us at a static
point in history,
in a book or a
painting, like we
are not in the
room.”
—Janelle Bruneau
In the colonial context, Tratz
stated, both Black and Indigenous
peoples have “two incredibly
oppressive histories.”
“There’s so much we can learn
from one another.”

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                    <text>11/6/21, 12:20 AM

Social Work Students Urge Faculty to Express Solidarity - The McGill Daily

The McGill Daily
LING 210 dropouts since 1911

Social Work Students Urge Faculty to Express Solidarity
Bureaucratic red tape presents barrier to institutional action
by Willa Holt / October 27, 2020
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Daisy Sprenger
In light of student activism on campus, some Canadian universities have begun drafting
action plans, forming committees, and reexamining their violent histories. However, many
students – especially Black and Indigenous students and students of colour – remain
frustrated. In response, many are pushing their schools even harder to improve their policies
and stand up for their racialized students. At McGill, this momentum is coming to a head in
the School of Social Work, where students are becoming increasingly dissatisfied with what
they feel are slow, unresponsive bureaucratic systems. Codey Martin, a U2 Social Work student
https://www.mcgilldaily.com/2020/10/social-work-students-urge-faculty-to-express-solidarity/

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Social Work Students Urge Faculty to Express Solidarity - The McGill Daily

from Listukuj – a Mi’kmaq community on the Gaspé Peninsula – is among those who have
been pressuring the School to act in solidarity with Indigenous communities across Canada. 
Martin, who is also a part of the Race Caucus at the School of Social Work, has reached out
repeatedly to ask the School for concrete solidarity action, beginning with a letter affirming its
support for Indigenous communities. Throughout his time in Social Work, Martin told the

Daily, conversations around “allyship” have been constant. He explained, however, that these
conversations have seldom led to real change. “It’s kind of time to put those words into action,”
Martin said, “[and] not just have these five minute discussions in the classroom and walk away
from it.” The School of Social Work has a history fraught with colonial exploitation to reckon
with, according to Martin, citing its reliance on Indigenous communities for research purposes
without effectively giving back to those communities. “A lot of Indigenous communities are
tired of being dissected at [an] academic level.” Martin and others are finding land
acknowledgements and brief statements in Social Work not enough. “If you don’t want to be
part of the bigger picture, you need to stop using terminology like ‘decolonizing,’
‘reconciliation,’ you know?”
Wanda Gabriel, an Assistant Professor in Social Work who is originally from Kanehsatà:ke,
empathizes with students’ frustrations. Academic institutions, she says, aren’t used to having
difficult conversations. “I don’t think that universities have caught up,” she told the Daily.
“We’re not getting there fast enough […] to meet the students where they’re at.” But that’s not
to say that nothing is happening on the part of the School. Speaking to student concerns
about delays in releasing a solidarity statement, Gabriel explained, “The bureaucracy of
academia is so huge […] there’s all this red tape to get through.” This is especially true for the
School of Social Work, whose internal governance structure is still in the process of being
solidified. Gabriel, who also serves as the director of Indigenous Access McGill (IAM), explained
that some of the barriers students face come as a result of this administrative confusion: until
very recently, “There hasn’t been a governance structure in place that determines how the
School of Social Work governs itself.” In addition to a lack of clear administration, the School
doesn’t currently have a clear equity structure, making it difficult for students to
navigate/access resources.
Last year, the School established a School Council, which serves as “the primary decisionmaking body” for Social Work. It’s at an upcoming meeting of this council that many students
in Social Work, including Codey Martin, intend to voice their concerns and grievances. Jo Roy,
another U2 Social Work student, explained that students who have felt largely unheard will be
attending the session on October 28 to continue to “speak their truth about the racism they
face in the classroom.” Martin encouraged students from other Faculties to attend and to pay
attention, emphasizing the importance of solidarity between communities when facing issues
like institutional racism. “I want to spread awareness of, you know, racism across the board and

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Social Work Students Urge Faculty to Express Solidarity - The McGill Daily

the hardships that Indigenous people are facing today in 2020. So I’m looking forward [to] a
good outcome from all nationalities.”
The October 28 School Council meeting is also serving another critical purpose — to ratify the
new Equity Diversity Decolonization Indigenization Initiative (EDDII) and the related EDDII
Strategic Plan. The EDDII is an initiative, not a committee: it’s composed of participants, not
members, all of whom have equal decision-making power in terms of the EDDII’s actions. In an
email to the Daily, a representative from the EDDII explained that this structure came as a
result of consultations with students, and that the initiative’s goal is to “support and track” the
implementation of a 4-year action plan, which will focus on decolonization, indigenization, and
centering anti-Black racism. Though several students have reported discomfort or
dissatisfaction with a lack of action on the part of the EDDII, its ultimate impact won’t become
clear until after its ratification (or rejection) at the School Council meeting. 
In the meantime, students in Social Work are left without a clear path to solidarity or equity
from the School. Codey Martin told the Daily, “You would expect that with all the committees
and all the initiatives, that they would have just done something on their own. I feel like there
probably is a lot of labor that’s outsourced to students.” The next step, according to Martin and
Roy, is to be “really vocal” at the October 28 meeting. Across the board, from students to
professors, the Social Work community emphasized the importance of advocating for
improvements together. Where Martin focuses on international, inter-community alliance,
Professor Gabriel framed it in terms of being a good relative. Speaking with the Daily, she
explained, “Being a good relative comes from Indigenous ways of knowing and being seen. […
It means] be[ing] able to stand with, and sometimes to speak on behalf of [each other].” One
Social Work professor also emphasized the importance of these student mobilizing efforts,
saying that this work is messy and uncomfortable, but crucial, and will ultimately allow
students to get the resources and support they need to excel as social workers.
The lack of such resources is a key point of tension for students like Roy, who told the Daily that
“the School’s actions run against everything our profession is supposed to stand for.”
While Social Work students wait for more accessible institutionalized equity resources, IAM
continues to provide support for Indigenous students. Speaking on behalf of IAM, Professor
Gabriel said, “If students need us to advocate, we will advocate. If we need to just stand with
the students, we’ll stand with the students.”

Professor Gabriel, on behalf of IAM, provided the following resources for Indigenous students:
Calling the IAM office at 514-398-2129 (home office 450-479-8777)
Attending IAM’s monthly Zoom check-ins
Accessing the First Peoples’ House
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Social Work Students Urge Faculty to Express Solidarity - The McGill Daily

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                    <text>photoreportage

Rassemblement à McGill en soutien aux enfants autochtones.

L

e samedi 19 octobre dernier, plusieurs dizaines d’étudiant·e·s
se sont rassemblé·e·s devant les portes Roddick, sur la rue
Sherbrooke, répondant à l’appel de la Indigenous Students
Alliance (ISA, Alliance des étudiant·e·s autochtones, en français) et du
comité des Affaires autochtones de l’AÉUM (Association étudiante de
l’Université McGill). Le rassemblement avait pour but de s’opposer à
la décision du gouvernement Trudeau de porter en appel un verdict
du Tribunal canadien des droits de la personne émis au début du mois
d’octobre. La décision obligerait le gouvernement à verser 40 000$ en
dédommagements à chaque enfant autochtone victime des services de
protection de l’enfance dans les réserves. Ce même Tribunal avait conclu en 2016 que le sous-financement des services de protection de l’enfance représentait de la discrimination envers les peuples autochtones.

Un enjeu personnel

Noah Favel, membre de la nation crie
Poundmaker, créée par le traité No.
6, en Saskatchewan, a insisté sur le
fait que « le gouvernement opprime
continuellement des populations
qui sont déjà opprimées ». Tomas
Jirousek, membre de la nation Kainai
de la confédération Blackfoot et commissaire aux affaires autochtones
de l’AÉUM, a conclu : « Comprenez à
combien d’obstacles nous faisons face
[...] soyez à l’écoute des étudiant·e·s
autochtones quand nous appelons
à la solidarité et à l’activisme. »

La petite foule, arborant des affiches
peintes de slogans tels que « arrêtez
de poursuivre en justice des enfants »
et « solidarité avec les enfants des
Premières nations » a entendu des
chansons traditionnelles ainsi que des
discours de plusieurs personnes ayant
personnellement été victimes des
services de protection de l’enfance.

Trouble à l’AÉUM
L’événement a été précédé par un conflit à l’AÉUM, lorsque, le
18 octobre dernier, de nombreux·ses leaders de la communauté
autochtone de McGill ont envoyé une lettre à la VP aux Affaires
internes de l’AÉUM, Sanchi Bhalla, demandant sa démission.
La lettre, disponible sur le site du McGill Tribune, indique que
Bhalla aurait échoué à la tâche de soutenir les étudiant·e·s autochtones en ne partageant pas les informations sur le rassemblement dans le listserv de l’AÉUM, action qui avait été mandatée
par le Conseil législatif. Selon la lettre, « les actions de la VP
Sanchi Bhalla ont retardé et limité l’efficacité de l’événement »
ce qui démontre un « manque de respect pour l’enjeu ainsi que
pour le travail accompli par les étudiant·e·s autochtones ». x

Texte
violette drouin

Éditrice Actualités

16

entrevue

Photos
léonard fiehl

Contributeur

le délit · mardi 22 octobre 2019 · delitfrancais.com

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Autonomie des A aires autochtones
Raisons d’être du frais d’équité autochtone.
violette drouin

katarina mladenovicova

Éditrice Actualités

L

e vendredi 8 novembre
dernier, le commissaire aux
A aires autochtones de l’Association étudiante de l’Université
McGill (AÉUM), Tomas Jirousek,
membre de la nation Kainai, territoire du traité 7 et de la confédération Blackfoot, a animé une session
d’information sur le frais d’équité
autochtone (Indigenous Equity Fee,
en anglais, ndlr), dont la création
sera soumise à un référendum
étudiant du 12 au 15 novembre. Le
Délit s’y est rendu.

Tumulte à l’AÉUM
Le 8 novembre, l’AÉUM a
émis un communiqué en soutien
aux mesures d’autonomisation des
A aires autochtones et condamnait des remarques racistes a chées récemment sur la plateforme
Reddit, dirigées vers Jirousek et
vers l’autonomie du comité aux
A aires autochtones. Selon le
communiqué, « ces remarques
haineuses […] démontrent combien
cette autonomie est nécessaire » et
« l’AÉUM doit être soumise à des
réformes aﬁn de prioriser les voix
étudiantes autochtones ».

Indépendance ﬁnancière
Tomas Jirousek a expliqué que
la création de ce frais, qui serait 1$
par étudiant·e par semestre, sans
dérogation possible, permettrait au
comité aux A aires autochtones de
devenir indépendant de l’AÉUM et
d’autres initiatives autochtones sur
le campus en matière de ﬁnances.
Ainsi, les A aires autochtones
n’auraient plus à compter sur
la bonne volonté de l’AÉUM, et
d’autres groupes autochtones sur le
campus, telle que la First Peoples’
House, seraient libres d’utiliser
leur budget aﬁn de subventionner
d’autres besoins. Jirousek citait en
exemple la campagne Changez le
nom, qui a eu lieu l’an passé, disant
qu’il avait débuté le projet sans
argent et avait dû trouver lui-même
des sources de ﬁnancement auprès
de l’AÉUM et d’autres groupes en
plus de gérer la campagne.
Deux nouveaux postes
Présumant l’adoption du frais,
le comité aux A aires autochtones
serait, l’an prochain, en mesure
d’engager deux autres employé·e·s
étudiant·e·s, en plus du·de la com-

des projets de partenariat avec la
communauté autochtone urbaine
de Montréal et de la possibilité de
traduire certains documents de
l’AÉUM en kanien’kéha.

missaire. Les deux postes planiﬁés
sont celui d’un·e chercheur·euse
en équité autochtone (Indigenous
Equity Researcher, en anglais,
ndlr) et d’un·e coordonnateur·rice
des campagnes. Cette première
personne serait responsable
du suivi de l’implantation par
l’administration mcgilloise des
recommandations du groupe de
travail sur les études et l’éducation
autochtone du vice-principal exé-

daté d’élaborer les recommandations nécessaires aﬁn de parvenir
à adresser l’héritage d’injustice
envers les personnes autochtones
de l’Université McGill. En 2017,
il avait présenté 52 appels à l’action, dont le changement de nom
des équipes sportives masculines.
L’administration dit être en train
de veiller à la mise en place de 38
de ces appels. Le·a chercheur·euse
en équité autochtone aurait donc

« Le comité aux A aires autochtones
serait également en mesure de fournir
de l’aide ﬁnancière à d’autres groupes »
cutif, Christopher Manfredi. Ce
groupe de travail avait été créé en
2016 dans le cadre de la sortie des
appels à l’action de la Commission
de vérité et réconciliation du
Canada. Le groupe avait été man-

pour tâche de consulter les diverses initiatives autochtones présentes sur le campus aﬁn de s’assurer que l’administration dise vrai,
et de tenir cette dernière responsable en matière de réconciliation.

Le·a coordonnateur·rice des campagnes, quant à lui·elle, organiserait le suivi de ces trouvailles, que
ce soit sous la forme de campagnes,
de manifestations, ou autre.
Aide à d’autres groupes
Dans le cadre du frais d’équité
autochtone, le comité aux A aires
autochtones serait également en
mesure de fournir de l’aide ﬁnancière à d’autres groupes, tels que
l’Alliance des étudiant·e·s autochtones (ISA, Indigenous Students’
Alliance, en anglais, ndlr) et individuellement à des étudiant·e·s autochtones aﬁn de faciliter l’accès
à l’hébergement, à la nourriture et
aux services d’urgence. Étant compris dans le portfolio des A aires
autochtones, ces fonds seraient
plus faciles d’accès aux groupes et
personnes qui en ont besoin.
Jirousek a de plus mentionné

La v.-p. aux A aires internes de
l’AÉUM, Sanchi Bhalla, dont la
démission avait été demandée
en octobre par plusieurs groupes
autochtones sur le campus pour
manque de soutien, n’a pas signé
ce communiqué, la seule membre
de l’exécutif à ne pas le faire. Bhalla
a clariﬁé dans un courriel adressé
au Délit que « le commissaire aux
A aires autochtones [lui] a spéciﬁquement demandé de ne pas être
signataire [du communiqué] et a
à la place mandaté la publication
d’excuses personnelles [de sa part]
la semaine prochaine ». Jirousek a
quant à lui a rmé par courriel que
« malheureusement, les étudiant·e·s
autochtones n’ont pas une bonne
relation de travail avec la v.-p. aux
A aires internes, et nous n’avons
pas pu travailler avec elle aﬁn de
condamner le racisme anti-autochtone à McGill ». Il a ajouté vouloir
se concentrer sur aborder les commentaires en question et non sur
les actions de la v.-p.x

québec

La CAQ suspend la réforme du PEQ
Le gouvernement a fait marche arrière suite à la forte opposition au projet.
Éditeur Actualités

du Québec leur permettant d’immigrer dans la province.

e gouvernement de la
Coalition Avenir Québec
(CAQ) a annoncé vendredi
dernier la suspension de la modiﬁcation du Programme de l’expérience québécoise (PEQ). Le PEQ
vise à permettre aux étudiants
internationaux et aux personnes
possédant de l’expérience de
travail au Québec de recevoir en
accéléré un Certiﬁcat de sélection

La réforme, orchestrée par le
ministre de l’Immigration, de la
Francisation et de l’Intégration
Simon Jolin-Barette, visait à restreindre l’accès au programme aux
étudiants inscrits dans certains
programmes universitaires et
non à tous les étudiants inscrits
au Québec. La réforme était
également rétroactive, retirant
le droit des personnes étudiant

antoine milette-gagnon

L

le délit · mardi 12 novembre 2019 · delitfrancais.com

actuellement au Québec. Le projet
a fait l’objet d’une vive opposition, tant de la part des partis
de l’opposition que de l’opinion
publique. Mercredi, à la suite de
témoignages d’étudiants n’étant
plus admissibles au programme
advenant la réforme, le gouvernement a décidé d’ajouter une clause
de droits acquis pour les étudiants
déjà présents au Québec. Le gouvernement a ﬁnalement décidé
de suspendre indéﬁniment le
nouveau règlement pour pouvoir

consulter les acteurs économiques
et universitaires impliqués.
Plusieurs associations étudiantes
comme la Fédération des associations étudiantes de l’Université de Montréal (FAÉCUM), la
Confédération des associations
d’étudiants et étudiantes de l’Université Laval (CADEUL) et l’Union
étudiante du Québec (UEQ)
avaient vivement dénoncé le projet de modiﬁcation. L’Université
McGill a indiqué par communiqué
que « ces modiﬁcations viendront

complexiﬁer de façon signiﬁcative
l’accès au PEQ pour bon nombre
d’étudiants et de membres du personnel enseignant qui souhaiteront venir au Québec, ce qui aura
des conséquences défavorables
pour le Québec ». L’AÉUM est
restée silencieuse sur le sujet, le
v.-p. aux A aires externes Adam
Gwiazda-Amsel indiquant par
courriel que l’association avait
prévu de décider de sa position
o cielle au Conseil législatif du
14 novembre. x

Actualités

5

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Écouter les étudiant·e·s noir·e·s
Le Black Students’ Network présente son projet de Charte des droits.
jérémie-clément pallud

katarina mladenovicova

Coordonnateur Réseaux Sociaux

L

e mardi 22 octobre dernier, le Black Students’
Network (BSN, Réseau des
étudiant·e·s noir·e·s, en français,
ndlr) de l’Université McGill tenait une réunion d’information
afin de présenter son projet de
mise en place d’une Charte des
droits des étudiant·e·s noir·e·s.

Si des associations étudiantes
telles que BSN ont justement
pour mission d’améliorer le
bien-être des étudiant·e·s noir·e·s
sur le campus, Chloe explique
que celles-ci se retrouvent bien
souvent limitées dans leur capacité d’action non seulement
par manque de ressources financières, mais aussi par manque de
temps. En effet, ces associations
sont dirigées par des étudiant·e·s
noir·e·s qui doivent eux·ellesmêmes se démener chaque jour
pour naviguer ce milieu universitaire blanc.

Chloe Kemeni (photo), vice-présidente aux Activités de plaidoyer, dirigeait les discussions,
accompagnée de Torie Williams,
présidente du BSN, et d’Ayo
Ogunremi, vice-président aux
Affaires politiques.
Des barrières qui persistent
Comme expliqué par Chloe
au début de la réunion et clairement explicité par un sondage
mené par le BSN au début du
semestre, les étudiant·e·s noir·e·s
de notre université se heurtent
encore à de nombreuses barrières
sociales et institutionnelles qui
limitent leur réussite académique et leur bien-être au sein
de la communauté mcgilloise.
Quotidiennement, la légitimité
de la présence des étudiant·e·s
noir·e·s sur le campus de McGill
est remise en cause. Plusieurs
étudiant·e·s évoquent des microagressions racistes subies

sous-estiment ou nient certains
aspects de leur mal-être liés à
leur situation de minorité ethnique et/ou culturelle.

Initier une politique d’inclusion

sur le campus de la part d’autres
étudiant·e·s et même dans les
salles de cours de la part des assistant·e·s et des professeur·e·s.
À l’échelle de l’institution,
le sondage révèle que McGill
manque cruellement de ressources et de personnel de
soutien dédiés aux personnes

noires. Par exemple, le centre
de bien-être étudiant ne dispose
d’aucun·e conseiller·ère spécifiquement formé·e à comprendre
les expériences vécues par les
étudiant·e·s noir·e·s du fait de
leur racisation en milieu universitaire blanc. Plusieurs d’entre
eux·elles se retrouvent donc
face à des conseiller·ère·s qui

Le projet de Charte des
droits des étudiant·e·s noir·e·s est
donc une tentative d’institutionnalisation des efforts de protection de la communauté noire de
McGill. Ainsi, le document identifiera les différentes barrières
rencontrées par les étudiant·e·s
noir·e·s de McGill et proposera
des solutions afin de les surmonter. L’une des stratégies prônées
par le BSN est l’implantation
structurée et durable de réseaux jusqu’ici informels afin de
connecter efficacement les étudiant·e·s noir·e·s entre eux·elles

et de mettre fin à l’isolement trop
souvent vécu par ceux·celles-ci.
Le BSN souhaite aussi pousser
McGill à enrôler davantage de
professeur·e·s et d’étudiant·e·s
noir·e·s, en faisant notamment du
recrutement stratégique afin de
faciliter le sentiment d’appartenance des personnes noires déjà
présentes sur le campus et d’en
attirer de nouvelles, dans une
démarche synergique.
En une phrase, Chloe Kemeni décrit le but de cette Charte comme
étant d’« arriver à un point où les
personnes noires seraient libres
de naviguer le campus de McGill
sans constamment ressentir la
contrainte de leur racisation ».
Torie Williams remarque que la
réalisation d’un tel objectif devra
nécessairement passer par un
e ort de McGill pour reconnaître
la situation vulnérable des identités noires sur son campus, et
surtout son rôle historique dans la
fabrication de cette vulnérabilité.
L’Université ne reconnaît toujours pas o ciellement les racines
coloniales de son rayonnement actuel, alors même qu’elle a été fondée par un esclavagiste notoire.
Le BSN souhaite faire approuver
par motion au Sénat de McGill
cette Charte des droits des étudiant·e·s noir·e·s au plus tard lors
de la session du 15 janvier 2020.x

entrevue

Manque de soutien de l’AÉUM

Tomas Jirousek discute changement de nom et appel à la démission de Sanchi Bhalla.

L

e Délit a rencontré Tomas
Jirousek, membre de la
nation Kainai, territoire
du traité 7, et de la confédération
Blackfoot et commissaire aux
A aires autochtones de l’Association étudiante de l’Université
McGill (AÉUM).
Le Délit (LD) : Pourriez-vous
nous parler un peu de votre poste
en tant que commissaire aux
Affaires autochtones?
Tomas Jirousek (TJ) : Mon rôle est,
en gros, de représenter les intérêts
de la population étudiante autochtone à l’AÉUM et à McGill en général. L’année dernière, j’ai mené une
campagne pour changer le nom des
équipes sportives masculines, les
McGill R*dmen, au nom des revendications de la communauté étudiante
autochtone. En ce moment, je fais
plutôt des campagnes, j’anime des
ateliers et je m’oppose à l’Université
lorsque c’est nécessaire.

4

Actualités

LD : Comme vous l’avez mentionné, l’année dernière, vous avez
mené avec succès la campagne
Changez le nom. Où en est le processus du changement de nom?
TJ : L’administration a lancé un
appel à des nominations pour
des membres du comité pour le
changement du nom des équipes.
Malheureusement, ils·elles n’ont
pas réservé de sièges pour des
étudiant·e·s autochtones spéciﬁquement ni pour qui que ce
soit en dehors de la communauté
athlétique. J’espère que des athlètes autochtones vont pouvoir y
siéger ; je crois que, malgré le fait
que l’administration nous a rendu
la tâche un peu plus di cile, ce
sera toujours possible. Je l’espère.

TJ : Oui! En fait, j’ai remarqué
une évolution plus générale au
sein de la communauté montréalaise. Les étudiant·e·s du collège Ahuntsic [dont les équipes
sportives] sont connues en ce
moment comme les Indiens, sont
en train de militer pour changer
leur nom d’équipe. Je suis heureux de voir d’autres universités
et cégeps suivre des parcours
similaires. Je crois qu’il y a aussi
eu une responsabilisation des
étudiant·e·s autochtones sur le
campus : nous comprenons que
si nous nous mobilisons, nous
avons des allié·e·s, alors nous
pouvons nous opposer à [McGill]
en ce qui a trait à la protection
des droits autochtones.

LD : Depuis la décision de l’administration de ﬁnalement changer
le nom des équipes, avez-vous remarqué d’autres changements sur
le campus?

LD : Y avait-il un moment durant la campagne où vous avez su
qu’elle réussirait, ou alors étiezvous incertain du résultat jusqu’à
la toute ﬁn?

léonard fiehl

le délit · mardi 29 octobre 2019 · delitfrancais.com

�entrevue
léonard fiehl

TJ : À l’origine, j’avais planiﬁé que
la campagne durerait deux ans — je
prévoyais rester deux ans au poste
de commissaire aux A aires autochtones, en m’attendant à ce que
la première année aille plus lentement. L’année dernière était censée
être consacrée à une campagne
éducative pour cette année. J’ai
été surpris par la rapidité avec laquelle les médias extérieurs se sont
intéressés à cette histoire. Au moment de la manifestation l’année
dernière, lorsque la lettre ouverte
a commencé à amasser beaucoup
de signataires, j’ai réalisé qu’il
s’agissait de quelque chose de gros.
C’était un enjeu qui suscitait beaucoup d’intérêt chez les étudiant·e·s
allochtones, et c’est à ce moment
que j’ai commencé à penser que
nous avions réellement une chance
de réussir à faire changer le nom.
LD : Croyez-vous que le succès de
cette campagne démontre une transition plus générale de l’administration de l’Université McGill vers des
points de vue plus progressistes?
TJ : Malheureusement, je crois que
non. Je crois que l’administration
est inutilement pugnace envers
les leaders étudiant·e·s, non seulement autochtones, mais également
en provenance d’autres groupes
marginalisés. Je pense notamment
à la quantité d’e orts qu’il a fallu
faire pour qu’elle mette en place
des mesures en ce qui a trait à la
violence sexuelle et aux relations
entre professeur·e·s et étudiant·e·s.
L’Université a toujours été récalcitrante en ce qui concerne les
droits étudiants en général, et de
façon plus spéciﬁque ceux des étudiant·e·s autochtones et des autres
communautés marginalisées. Mais
je crois que la campagne a démon-

tré qu’en tant qu’étudiant·e·s, nous
nous améliorions sur le plan de la
mobilisation. Nous comprenons
mieux comment l’administration
réagit aux demandes étudiantes.
Personnellement, j’ai réalisé que
les médias extérieurs ont un grand
impact : McGill ne [voulait] pas
que tout le pays sache qu’elle a un
passé assez horrible en relation
aux étudiant·e·s autochtones, et [la
campagne] a bien illustré ce passé.
Je crois que, quand la réputation
de McGill est menacée par les médias, l’administration agit.
LD : La semaine dernière, vous
avez, avec plusieurs autres leaders
autochtones, soumis une lettre à la
v.-p. aux A aires internes de l’AÉUM, Sanchi Bhalla, appelant à sa
démission. Pourriez-vous résumer
la situation?
TJ : J’avais planiﬁé de faire
samedi dernier (le 19 octobre,
ndlr) une manifestation s’opposant au traitement des enfants
autochtones par les services de

de leurs familles, enlevés de leurs
réserves et forcés de grandir au
sein de familles blanches.
J’étais quelque peu nerveux par
rapport à la réception de soutien
de la part des membres exécutifs
de l’AÉUM cette année. Le nouvel
exécutif n’a pas été aussi prêt à
me soutenir que celui de l’année
dernière — la campagne pour changer le nom des équipes aurait été
beaucoup plus di cile si je n’avais
pas eu le soutien de l’exécutif. J’ai
soumis une motion au conseil
législatif [le 10 octobre dernier],
demandant à l’AÉUM de soutenir
[la manifestation], ce qui comprenait l’accès au listserv. J’ai indiqué
qu’un communiqué serait disponible le soir suivant. Le lendemain,
j’ai personnellement rappelé à la
v.-p. aux A aires internes [que je
préparais le communiqué]. Elle
avait donc amplement le temps de
se préparer et avait été mandatée
de di user ce communiqué. En
terminant sa rédaction, j’ai reçu un

essentiel à la communauté est en
danger]. Nous aurions besoin de
di user un communiqué immédiatement et d’organiser une manifestation en quelques jours. Cet
incident a démontré que les étudiant·e·s autochtones ne peuvent
pas compter sur l’AÉUM. Je crois
que nous devons avant tout tenir
responsables les membres de
l’exécutif qui ont échoué à leur
tâche, ce que nous avons fait en
réclamant la démission de la
vice-présidente Bhalla.
Je crois aussi qu’il est nécessaire de
travailler sur une réforme institutionnelle de l’AÉUM. Je vais tenter
de retirer le portfolio des A aires
autochtones de la responsabilité
de l’un des membres de l’exécutif
et mettre en place une politique de
solidarité autochtone, aﬁn de fournir de l’autonomie aux étudiant·e·s
autochtones, pour que nous n’ayons
pas à compter sur l’AÉUM. Les étudiant·e·s autochtones ne devraient
pas avoir à compter sur la solidarité

« C’était un enjeu qui suscitait beaucoup d’intérêt
chez les étudiant·e·s allochtones, et c’est à ce moment
que j’ai commencé à penser que nous avions réellement une chance de réussir à faire changer le nom »

protection de l’enfance et à la décision du gouvernement fédéral
de porter en appel le verdict du
Tribunal canadien des droits de la
personne concernant les enfants
autochtones. Le Tribunal a décrété que chaque enfant [victime
des services de protection de
l’enfance] avait droit à 40 000$ de
dédommagements [de la part du
gouvernement fédéral]. Ce sont
des enfants qui ont été séparés

le délit · mardi 29 octobre 2019 · delitfrancais.com

message indiquant qu’il y aurait de
la di culté à le di user. J’ai donc
envoyé un message soutenant que
c’était essentiel que la v.-p. aux
A aires internes di use le communiqué, et elle a échoué à le faire.
Mon raisonnement en réclamant
sa démission découle du fait
que les étudiant·e·s autochtones
devraient être capables de se mobiliser rapidement [si un service

de l’exécutif : il faut pouvoir se mobiliser à n’importe quel moment,
lorsque nous voulons nous exprimer en notre nom.
LD : À ce jour (le 25 octobre, ndlr),
la v.-p. aux A aires internes n’a pas
démissionné. Quelles seront les prochaines étapes entreprises par les
signataires de la lettre?
TJ : Malheureusement, les autres
membres de l’exécutif n’ont pas

soutenu les étudiant·e·s autochtones comme ils·elles avaient indiqué en privé qu’ils·elles le feraient.
Je crois qu’en tant que commissaire aux A aires autochtones, je
dois me concentrer à la représentation de la population étudiante
autochtone, ce qui pour moi signiﬁe
une distanciation de la réclamation
de responsabilisation personnelle.
Je soutiens toujours que la démission doit avoir lieu, mais je me
concentre sur l’acquisition d’une
autonomie ﬁscale et le retrait du
portfolio des A aires autochtones
du contrôle de l’exécutif. Nous
[voulons] changer les dynamiques
du pouvoir au sein de l’AÉUM pour
nous assurer qu’une telle situation
ne se reproduira plus.
LD : Que diriez-vous aux étudiant·e·s qui souhaitent être de
meilleur·e·s allié·e·s à la communauté autochtone du campus, mais
qui ne sont peut-être pas certain·e·s
par où commencer?
TJ : Soyez prêt·e·s à répondre
lorsque nous demandons des allié·e·s. Si vous pouvez vous rendre à
une manifestation que nous organisons, c’est fantastique. Si vous pouvez voter pour le Indigenous Equity
Fund, c’est excellent. Vous pouvez
retrouver le comité des A aires
autochtones sur Facebook : portez attention aux médias sociaux,
gardez vos oreilles ouvertes pour
nos appels à nos allié·e·s. Si vous
voulez vous impliquer encore plus,
joignez-vous au comité des A aires
autochtones ou communiquez avec
la Indigenous Students’ Alliance.x

Propos recueillis et traduits par
violette drouin

Éditrice Actualités

Actualités

5

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October 29, 2018
mcgilldaily.com | The McGill Daily

A Call for the McGill
Administration to Change
the Varsity Teams’ Name
D

Through use of the Redmen name McGill continues to promote
ear Principal Suzanne Fortier, Provost Christopher Manfredi,
Interim Deputy Provost (Student Life &amp; Learning) Fabrice Labeau, stereotypical and hyper-masculine depiction of Indigenous peoples.
This has actively contributed to a University that historically
Executive Director of Athletics and Recreation Marc Gélinas,
has been, and often continues to be, hostile to the presence of
My name is Tomas Jirousek, and I am a member of the Kainai Indigenous students. The usage of the Indian, Squaw, and Redmen
Nation, a nation of the Blackfoot Confederacy, and a McGill varsity names have contributed to feelings of anxiety, discomfort, and
athlete. I, with the support of the undersigned, am writing this isolation amongst Indigenous peoples at McGill for many years. It
has also led to the institutionalized ignorance of the lived reality
letter to call for the immediate renaming of the McGill Redmen.
With this letter, I wish to express concerns over the continued usage of Indigenous peoples at McGill. No individual, or even team,
of such an offensive name for the mens’ varsity teams. Indigenous ‘reclaiming’ the name can undo both the historic and ongoing
students, staff, and community members for years have clearly damages inflicted by the Redmen name.
Competing for McGill as an Indigenous varsity athlete has been
conveyed the desire to change the Redmen name. This was reiterated
most recently in the Provost’s Task Force on Indigenous Studies and one of the most difficult experiences of my life. In addition to
Indigenous Education, which was part of McGill’s reaction to the having to struggle with the added everyday stress that we student
athletes all go through, I have to constantly deal with the internal
Truth and Reconciliation Commission released in 2015.
As noted in Call to Action 21, the Indigenous community has struggle between competing for a team I love, and my own disgust
openly questioned “the credibility of the University’s efforts in at the continued usage of the Redmen name. I have faced increased
relation to Indigeneity given the pejorative connotation of our isolation since starting a call to change the name, and speaking out
mens’ varsity team name.” It is impossible for the University to in support and inclusion of Indigenous people competing at McGill.
position itself as a leader in affirming the Calls to Action in the I did not choose to go to McGill to be degraded in such a manner.
I choose to compete for the McGill that my team represents. My
TRC, while also continuing to brand itself under the Redmen
name. By remaining silent, the University continues to condone teammates and coaches have never failed to support my inclusion as
and perpetuate the psychologically and socially damaging effects a varsity rower. I have been made to feel supported and valued in my
the Redmen name inflicts on Indigenous students and athletes like work towards a more inclusive McGill.
That is the reason why I call on McGill to change the name. I
myself and others on this campus.
The Provost’s Task Force notes the past use of the name “Indians” know that athletics can play an incredibly positive role in a student’s
to refer to McGill’s mens’ teams, and “Squaws” or “Super Squaws” experience at McGill, and every Indigenous student should have
to refer to its womens’ athletics teams, as well as the appearance of access to that same support. Every Indigenous student should be
phrases such as “Indians on a Warpath” and “Redman Scalped” in made to feel included, welcome, and supported at McGill, and
changing the Redmen name ensures that more Indigenous students
McGill media.
Stereotyped images of Indigenous persons were used on McGill will benefit from the same experience I have had on the rowing team.
jerseys and helmets until a 1992 decision of the McGill Athletics
Board ended the usage of the offensive logo. But in a decision that #ChangetheName. It’s the only respectful and appropriate course
whitewashed and actively sought to rewrite the racist and violent of action.
history of the Redmen, they chose to not change the name.
Former McGill professor of history, Allan Downey, writes “whether Signed,
the ‘Indian’ portrayals are ‘positive’ or ‘negative,’ they have adverse
psychological consequences for Indigenous youth and for relations Tomas Jirousek, SSMU Indigenous Affairs Commissioner,
between Indigenous and non-Indigenous people.” Professor Downey Indigenous Varsity Athlete
offers that the “individual reclamation [does not] negate the larger
societal impact that these images had. The intent [does not] negate With the support of
the effects.” I, and many others, argue that an ‘endorsement’ by any Carlee Loft, SSMU Indigenous Affairs Commissioner, 2017-18
singular Indigenous individual, group, or team, does not negate the Christian Quequish, SSMU Indigenous Affairs Commissioner, 2016-17
larger societal effects that the Redmen name continues to reproduce Leslie Anne St. Amour, SSMU Indigenous Affairs Commissioner, 2015-16
for Indigenous athletes, students, and community members. The
University’s tokenization of Indigenous people and initiatives to In addition to
“Indigenize” in order to defend the continued usage of the Redmen SSMU Indigenous Affairs Committee
Indigenous Students Alliance
name is morally reprehensible at best.

Letter

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                    <text>EDITORIAL

Volume
108
Issue 17

February 11, 2019
mcgilldaily.com | The McGill Daily

3

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Published by the Daily Publications Society, a
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No Extentions for Racism: Change the Name

O

n January 30, Principal Suzanne Fortier sent the
student body an email with an update on the R*dmen
renaming process. In her email, she stated that she
alone would make the decision about renaming by the end
of the term. Fortier’s decision follows the release of final
reports from both the Provost’s Task Force on Indigenous
Studies and Indigenous Education and the Working Group
on Principles of Commemoration and Renaming. Both
reports aimed to explicitly discuss how the experiences
of Indigenous students on campus can be improved. The
final report of the Task Force, released in 2017, called for
the “University to begin a process of consultation inside
McGill, and with other relevant external organizations [...]
with the goal of renaming McGill male varsity teams.” It
also emphasized “the pressing importance [...] of moving
forward under a McGill team name that breaks with
the associations that ‘R*dmen’ evokes in contemporary
society.” Both Fortier and the Working Group ignored the
Task Force’s call to action.
Subsequently, in December 2018, the administration
received the final report of the Working Group. Unlike the
Task Force, the Working Group never provided a concrete
statement of approval or disapproval of the name of the
men’s varsity teams. An email sent on December 21,
2018, regarding a meeting of the Board of Governors,
announced that a decision on the name change would
be made in January. Fortier’s latest email contradicts
that earlier statement, and further delays a decision. The
administration’s bureaucratic procedures and multiple
empty emails give the illusion of progress to the student
body while doing nothing substantial. Fortier’s email
perpetuates the racism of the name and insults student
activism. Moreover, the only reason for delaying a
decision is that the students who have, and continue to,
mobilize, will eventually graduate, or lose momentum in
their efforts.
The Working Group’s final report also noted that several
major donors expressed attachment to the R*dmen
name. In the report, donors stated that if the name was
changed, “they would never again donate to McGill, they
would discourage their children from applying to McGill,
[and] they would ‘consider McGill dead to [them].’” The
administration is failing its students by focusing on the
monetary implications of changing the name instead
of addressing its inherent racism. Further, Fortier’s

email emphasizes consultation with “key stakeholders,”
such as athletes and alumni. This dismisses the racism
experienced by Indigenous students, as they are the only
real “stakeholders” in this situation.
The final reports call for consultation with Indigenous
students and organizations both on- and off-campus. In
reality, these groups have already made their opinion clear:
the name needs to change. SSMU Indigenous Affairs has
campaigned all year to change the name. Tomas Jirousek,
the SSMU Indigenous Affairs Commissioner, wrote an
open letter to the administration where he stated that
“the University’s tokenization of Indigenous people and
initiatives to ‘Indigenize’ in order to defend the continued
usage of the R*dmen name is morally reprehensible at best.”
The Indigenous Student Alliance released a statement last
November in support of SSMU Indigenous Affairs’ “Change
the Name” campaign. The student body as a whole also
supports a name change: on November 12, SSMU released
the results of the “‘R*dmen referendum question,” in which
78.8 per cent of those who voted wanted the name to be
changed. The report’s emphasis on further “consultation”
is part of the administration’s attempt to delay the renaming
process and ignore concerns from Indigenous students and
groups that have already spoken.
In Fortier’s email, she asserted that she, and
only she, will make the final decision concerning
the name change by the end of the academic term.
Fortier had the possibility to use her influence to
push for a rapid change of the name after Indigenous
students made their needs clear. Instead, as Shanon
Fitzpatrick, Assistant Professor and supporter of the
“Change the Name” campaign, explains, “[Fortier] has
granted herself (by fiat) additional ‘time and space’ to
consider the ‘opinions’ of various ‘stakeholders.’” The
problem with Fortier assuming full responsibility for
the decision is that she hasn’t shown any real concern
for the demands of students and seems perfectly
comfortable being complicit in preserving the toxic
and racist history of McGill.
Fortier herself told us that “if you have yet to add your voice
to the conversation, you can do so through the online form.”
State your discontent and rally against the administration’s
ongoing racism by attending Senate meetings. Enough is
enough: the administration can no longer ignore the name’s
racism in order to appease donors.

Errata: In last week’s news article “McGill Needs SEDE,” the visual was miscredited. The image was created by Kismet
Bandeen. The Daily sincerely apologizes for this error.

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                    <text>CAMPUS

Conférence «Space and Equity»
Une présentation des projets de recheche de thésards et professeurs
Sophie Blais
Le Délit

L

’Association
Étudiante
de
l’Université McGill (AÉUM) a
organisé une conférence qui avait
pour thème «Équité et Espace». Celle-ci
s’est déroulée en ﬁn de semaine dernière,
les 15 et 16 février, dans la salle de bal du
bâtiment Shatner.
Présentée comme un 5 à 7 informel,
l’événement du vendredi 15 février
a rassemblé plusieurs professeurs et
étudiants au doctorat, qui ont exposé
leurs recherches avant une période
de questions. Malgré les efforts
publicitaires, à peine une trentaine de
personnes se sont déplacées pour assister
à cette conférence.
La première intervenante à prendre
la parole était la seule qui ne faisait pas
partie de la catégorie  «professeurs et
étudiants au doctorat»: Ellen Gabriel,
militante pour les droits aborigènes.
Selon le programme, sa présentation
devait couvrir les relations territoriales
autochtones et le projet de loi C-45.
Au ﬁnal, ces deux thèmes n’ont pas
beaucoup été abordés par l’oratrice,
qui a plutôt parlé de son expérience
en tant que militante, de l’histoire des
droits autochtones et du contexte du
mouvement Idle No More.
La deuxième intervenante, Tania
Gutierrez Monroy, est une candidate
au doctorat à l’École d’architecture
de McGill. Sa présentation portait
sur sa recherche, intitulée «Gendered
Landscapes of Urban Cities», abordant la

problématique des femmes en relation
aux différents espaces urbains. Comme
objet de recherche, le sujet a été présenté
de manière très spéciﬁque et avec un
vocabulaire complexe, ne rendant pas
évidente sa compréhension.
Suite à cet exposé, Chris Gutierrez, du
Département de communication a traité
de la relation entre l’anxiété, le confort
et l’espace. Il a rappelé que l’anxiété
n’est pas un phénomène nouveau, allant
contre la perception commune que celleci émane de l’hyper connectivité du 21e
siècle. De plus, l’étudiant de deuxième
cycle a exposé les liens entre confort et
espace, dans le cadre de la mobilité, des
espaces publiques ou de la technologie.
La quatrième intervenante a dévoilé
son projet de recherche en tant que
candidate au doctorat, nommé «Beyond
Racism Mapping Ruling Relations in a
Canadian University from the Standpoint
of Racialized Women Student Activists». À
travers sa recherche, Mahtab Nazemi
a découvert que l’Université McGill
employait une proportion très faible
d’universitaires de couleur par rapport
au nombre de professeurs blancs. Un
des commentaires les plus pertinents
qu’elle a reçu de la part d’un professeur
à propos de cette question-là lors d’une
entrevue est: «Qu’est ce qui fait que
McGill n’apparaisse pas accueillante aux
yeux des personnes de couleur?».
Le dernier conférencier, le professeur
Benjamin Forest du Département de
géographie, a mis en avant son projet de
recherche concernant la relation entre les
districts électoraux et la représentation

Tania Guttiérrez Monroy a parlé de «Gendered landscape of urban cities»
Crédit photo: Cécile Amiot

des minorités au Canada. Il a, entre
autres, décelé que la manière dont les
districts électoraux sont dessinés, de
même que la proportion de minorités
à l’intérieur de ces espaces pouvaient
affecter la force du vote de ces derniers.

Bien que soulevant des sujets très
intéressants, le thème très général de
la conférence a conduit à une absence
de liens concrets entre les différentes
présentations, qui, elles étaient très
spéciﬁques. x

CAMPUS

Masi au Conseil de l’AÉFA

Le vice-principal exécutif de McGill répond aux questions des étudiants.
Louis Baudoin-Laarman
Le Délit

L

e conseil de l’AÉFA s’est tenu ce
mercredi 13 février, marqué par
la présence du vice-principal exécutif de l’Université McGill, Anthony C.
Masi, qui a répondu aux questions du
conseil concernant les coupes dans les
cours proposés dans la Faculté des arts
de McGill. Ces coupes, annoncées mercredi par Christopher Manfredi, doyen
de la Faculté des arts, toucheront cent
cours, qui ne seront plus offerts à partir
de l’année prochaine, diminuant ainsi
leur nombre à 1 100.
Ces coupes ont pour but de réduire les
problèmes budgétaires de l’université, bien
que l’administration assure que l’argent
sera redistribué à la Faculté des arts aﬁn
d’augmenter la qualité de l’enseignement
à McGill et répondre ainsi aux plaintes
des étudiants souhaitant plus d’attention
de la part de leurs professeurs. En effet,
si McGill est considérée comme l’une des
meilleures universités de recherche, il est
aussi vrai qu’elle est notée par ses étudiants comme l’une des pires en ce qui
concerne l’enseignement, selon M. Masi.

4 Actualités

Les élèves se plaignent, pour la plupart, de classes trop grandes ainsi que de
professeurs inaccessibles et impersonnels.
M. Masi a également fait part au
conseil de l’AÉFA de son avis sur la technologie dans la Faculté des arts. Selon
lui, l’AÉFA devrait faire pression sur
l’administration aﬁn de moderniser son
équipement et ses outils d’enseignement,
afﬁrmant: «Nous ne devrions pas être
intimidés par les nouveaux outils, nous
devrions plutôt les adopter».
M.
Masi
semblait
également
convaincu que la Faculté des arts est
plus réticente que les autres en matière
d’acceptation des nouvelles technologies, citant à titre d’exemple le fait qu’elle
est plus lente à adopter la pratique de
l’enregistrement des cours. Comme au
Conseil Législatif de l’AÉUM, le Doyen
s’est plaint des coupes budgétaires imposées par le gouvernement, en déclarant que «ces chiffres sont astronomiques. Ils sont ridicules».
À ce propos, le Doyen a encouragé
les étudiants à donner leur avis concernant les coupes budgétaires au Sommet
sur l’éducation supérieure.

Crédit photo: Camille Chabrol

Lors d’un moment réservé aux questions du conseil au Doyen à la ﬁn de sa
présentation, le conseil a demandé que la
période d’évaluation en ligne des professeurs
demandée aux étudiants chaque semestre
(Mercury) soit étendue. M. Masi a répondu
que l’administration ainsi que les professeurs
craignent une forme d’esprit de revanche de
la part des étudiants si ces derniers pouvaient évaluer leurs professeurs après avoir
pris connaissances de leurs notes ﬁnales.

Sur un ton plus positif, lors du rapport des vice-présidents, on a appris que
l’AÉFA a fait un bénéﬁce d’environ 17 000
dollars lors du Frosh de cette année. Ce
bénéﬁce est d’autant plus louable si l’on se
souvient des problèmes ﬁnanciers liés au
Frosh éprouvés par l’AÉFA dans le passé.
On se souvient tous de l’histoire des 10
000 dollars en argent comptant destinés
au Frosh égarés par le comité de l’AÉFA
l’année passée. x

x le délit · le mardi 19 février 2013· delitfrancais.com

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