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Commentary

The McGill Daily, Thursday, October 23, 2008

volume 98
number 15

editorial
3480 McTavish St., Rm. B-24
Montreal QC, H3A 1X9
phone 514.398.6784
fax 514.398.8318
mcgilldaily.com

coordinating editor

Jennifer Markowitz
coordinating@mcgilldaily.com
coordinating news editor

Shannon Kiely
news editors

Erin Hale
Nicholas Smith
Alison Withers
features editor

Claire Caldwell
commentary&amp;compendium editor

Max Halparin

coordinating culture editor

Leah Pires

culture editors

Joshua Frank
Braden Goyette
science+technology editor

Stephen Davis / The McGill Daily

Physics professor Ken Ragan chats about astrophysics and his intramural hockey team, Cold Fusion. Apparently they’re not doing very well.

The case for irrelevance

Lindsay Waterman
mind&amp;body editor

Nadja Popovich
photo editor

Stephen Davis

The
conversationalist

graphics editor

Ben Peck

production &amp; design editors

Will Vanderbilt
Aaron Vansintjan
web editor

Ian Beattie
copy editor

Whitney Mallett
cover design

Stephen Davis
le délit

Maysa Phares
redaction@delitfrancais.com
Contributors

Rosie Aiello, Komal Ali, Kelley Baldwin, Jacqueline
Bird, Niko Block, Steven Campbell, Emily Clare,
Madeline Coleman, Rupert Common, Andrea
Damiano, Dana Drori, Corey Gulkin, Henry Gass,
Becky Harris, Shu Jiang, Ivy Johnson, Thomas Large,
Kristin Li, Evan Newton, Erin O’Callaghan, Aditi Ohri,
Sasha Plotnikova, Dominic Popowich, Kortney Shapiro,
Alana Taylor, Morgan Teeple Hopkins,
Cathryn Theriault

The Daily is published on most Mondays and Thursdays by the
Daily Publications Society, an autonomous, not-for-profit
organization whose membership includes all McGill
undergraduates and most graduate students.

Rosie Aiello

I

love Romantic poetry, but according to my uncle, it’s “completely
useless, and contributes nothing
to society. It’s a self-indulgent, selfsatisfying area of study, and as long
as I live, I’ll tell you so.” This got me
feeling bad for feeling deeply in love
with anything so chimeric as poetry.
But then I talked to Ken Ragan,
Professor of Physics at McGill. He was
part of a team of scientists that discovered the Top Quark, which is of
no practical use, but whose discovery
solidifies our current theories of matter. He told me many “useless” and
fascinating things about black holes
and anti-matter, and he said some-

thing that – to me, in my current state
of self-doubt – was particularly useful:
“I sleep very well at night, knowing
full well that what I do is irrelevant.”
I feel quite an affinity for Ragan’s
way of thinking, because if it weren’t
for people like my uncle, I would
sleep well at night knowing full well
that Romantic poetry is irrelevant.
Since neither the study of astrophysics or Romantic poetry is directly
driven by humanitarian or economic
ends, they are naively deemed irrelevant. Although I may appreciate
Ragan’s corroborating my beliefs
about education, the discussion begs
the question: why in the name of all

that is relevant do we continue investing hours and dollars into these disciplines? People are dying, while we
indulge our “passions.”
“In science, we talk about applied
science versus curiosity-driven science,”
Ragan explained. “Astrophysics is not
relevant in that it makes someone’s
life better or easier, but there is value
in finding out how the world works....
Curiosity-driven science is a cultural
endeavour, just as much as is something like Hollywood.” And when the
first man laid his carefully constructed
moon boot on the moon, the world
watched and clutched their hands to
their chests, fingers interlocked for the
pride of the human race. And the celestial bodies spin around us, and we feel a
sense of contentment, just knowing that
we know that they’re there.
But more fundamentally, Ragan
believes that so-called “irrelevant”
disciplines change our approach to
living. “Physics taught me that the
world is an understandable place.
Physics allows you to take a large
problem and break it up into small,

manageable pieces, and from there
you can find a solution,” he said.
“Physics also taught me to look for
proof, and to stand by conclusions
based on empirical evidence.” Can
you imagine if everyone made judgments based on evidence? So simple!
In my case, Romantic poetry
taught me that one’s compassion
is directly proportionate to one’s
imaginative capacity, and appropriately, that the truest way to see the
world is with a childish sense of wonder. These may be romantic notions,
but they’re also constructive. In
this way, every irrelevant undertaking somehow contributes to social
progress and to humanitarianism.
Irrelevance does not imply “of no
value.” There are certain modes of
thought, approaches, and attitudes
that we learn from such disciplines,
the worth of which are great, though
neither concrete nor quantifiable.
Rosie’s column appears every other
Thursday. You can send quarks to
theconversationalist@mcgilldaily.com.

Clearing up a couple SACOMSS issues

3480 McTavish St., Rm. B-26
Montreal QC, H3A 1X9
phone 514.398.6790
fax 514.398.8318

Boris Shedov
treasury &amp; fiscal manager Pierre Bouillon
ad layout &amp; design Geneviève Robert

advertising &amp; general manager

dps board of directors

Angel Chen, Jennifer Markowitz
Lawrence Monoson, Drew Nelles,
Maysa Phares, Perrin Valli,
Eric Van Eyken (chair@dailyproductions.org)

The Daily is proud to be a founding member
of the Canadian University Press.
All contents © 2008 Daily Publications Society. All rights
reserved. The content of this newspaper is the responsibility of The McGill Daily and does not necessarily represent the
views of McGill University. Products or companies advertised
in this newspaper are not necessarily endorsed by Daily staff.
Printed by Imprimerie Transcontinental Transmag. Anjou, Quebec.
ISSN 1192-4608.

Corey Gulkin and Becky Harris

HYDE PARK

T

he Sexual Assault Centre
of McGill Students’ Society
(SACOMSS) offers services
to survivors of sexual assault, their
friends, family, partners, and allies.
We’re writing this to clarify our centre’s beliefs, in response to recent
events. One such article, “Pro-life
group seeks SSMU club status,”
appeared in the October 6 issue of
The Daily.
The article discussed Choose
Life, a pro-life group which is trying to gain SSMU club status. SSMU

VP Clubs &amp; Services Samantha Cook
was quoted as saying that SACOMSS
would be a source of backlash as a
group with a “more vested interest
in women’s rights and reproductive
rights.” Although SACOMSS identifies as an anti-oppressive and profeminist organization, we do not
identify as either pro-life or prochoice. Anyone is welcome to use our
services regardless of their opinions
on abortion.
SACOMSS offers non-judgemental
support through support groups,
a helpline, a drop-in centre, and an
accompaniment branch. We also
offer education through community
outreach. Our services are all prosurvivor, meaning that we always

believe the survivor and that sexual
assault is never the survivor’s fault.
Our space and volunteer opportunities are open to people of all genders,
backgrounds, and beliefs.
As a non-judgemental organization, we will not judge anyone based
on their beliefs or any other criteria.
We are here to support survivors of
sexual assault, and unless Choose Life
was to interfere with such support,
we would have no reason to oppose
their group gaining club status. We
are aware that the beliefs of Choose
Life’s parent organization, National
Campus Life Network, conflict with
our pro-survivor mandate. Their literature states that they believe that
abortion in the case of sexual assault

is merely a violent act in response
to the violent act of sexual assault1.
However, we do not know the extent
of Choose Life’s involvement with
this group.
We also wanted to clarify that
only the External Coordinators of
SACOMSS can accurately speak on
behalf of the centre’s mandates and
beliefs. This means that no speaker,
ally, or anyone else, even if supported by or endorsed by SACOMSS, can
represent us as a centre.
Corey Gulkin and Becky
Harris are SACOMSS External
Coordinators. They can be reached
at sacomss@gmail.com, and more
info can be found at sacomss.org.

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The McGill Daily, Thursday, October 30, 2008

SSMU approves pro-life club

3

Choose Life’s status to be reviewed in three months
Lina Crompton
News Writer

S

SMU councillors voted 21 to
two in favour of granting a
controversial pro-life group
on campus club status in a vote at
Tuesday’s council meeting.
After an animated debate from
councillors, concerned students, and
the club’s supporters, Choose Life
was granted interim status and will be
able to apply for full club status after
three months as an interim club, the
standard for all new clubs. The club
will have to hold three events and
satisfy other requirements to demonstrate it is active.
Women’s Studies student Andrew
Thorne, watching from the gallery,
claimed Choose Life was a structurally violent group and opposed its
legitimization through SSMU.
“Pro-life is inherently violent
against women and against human
rights,” he said of the ideological
mandate of the group.
When council reached the debate
on Choose Life’s club status, ten to 15
students filtered into the room.
Members of the gallery came from
various advocacy groups at McGill,
including the Quebec Public Interest
Research Group and the Union for
Gender Empowerment. Signs from
the gallery poked up with slogans
including “legalize abortion” and
“fight gender oppression.”
Choose Life’s mandate, according
to its constitution, is to “promote and
respect human rights and human life
from conception,” which they define
in their constitution as “the moment
fertilization occurs.”
Choose Life’s director Natalie
Fohl defended the group’s legitimacy
at the meeting, stressing that SSMU
club status will facilitate pro-life discussion at educational events and
will ensure that a variety of services
and options are available on campus

Guy Lifshitz for The McGill Daily

Max Silverman, last year’s VP External, commented that he had never seen a SSMU Council meeting so well attended.
for women and partners faced with
decisions about pregnancy.
Fohl felt there was a lack of support on campus for women who
decide to carry their pregnancy
to term and worried that refusing
Choose Life a campus voice would
silence pro-life issues.
“The more options there are on
campus, the better off [women] will
be with making decisions for their
own care,” said Choose Life representative Kathryn Sawyer at the meeting.
Councillor José Díaz disagreed
with a gallery member who questioned the legal and moral implications of SSMU’s decision to accept a
group with a controversial definition

of conception.
“Universities are the best places
for this kind of debate. SSMU can’t
stop pro-life groups just because of
their definitions,” Diaz said.
Based on tactics of outside prolife groups, other gallery members
were worried Choose Life members
would distribute graphic pamphlets
hostile to abortion.
In response to these accusations,
Fohl assured council attendees that
Choose Life’s activities would be nonincendiary.
“[We’re] against using graphic
pictures or circulating literature that
could be construed as hateful,” Fohl
said.

Devin Alfaro, SSMU VP External,
assured the room that if Choose
Life was to circulate hateful material
during its interim period, the society would stop its activities in their
tracks. SSMU’s equity committee is
prepared to receive student grievances against any club’s actions.
SSMU President Kay Turner
echoed Alfaro’s assertions.
“In the SSMU Constitution, if one
club demands recourse with another
they can take it to the [Judicial] Board
if there is behaviour that infringes or
endangers another person’s or club’s
livelihood,” she said.
Law Students’ Representative
Alexandre Shee supported granting

Choose Life interim club status.
“SSMU should not limit freedom,
thought, or opinion as defined by the
Canadian Constitution,” Shee said.
“All clubs are innocent until proven guilty,” said councillor Hanchu
Chen, arguing that Council should
respect the group’s right to free
speech and assembly.
Other clubs that were swiftly granted interim status at the
meeting include the Muggle
Quidditch Team, the Thaqalayn
Muslim Association, Fetish and
Kink Enthusiasts, Dragon Boat Z,
Aerospace Medicine Association,
and the People’s Liberated Knitting
Front.

Migrant farm workers seek collective bargaining rights
Seasonal worker status doesn’t guarantee full employee benefits
Maria Forti

News Writer

T

he right of migrant agricultural workers to collectively
bargain for better contracts
is at stake in a case before Quebec’s
Labour Relations Commission that
began hearings Friday.
Seasonal Mexican workers at a
farm in Saint-Augustin de Mirabel,
about 40 kilometres north of
Montreal, applied in July for accreditation to form a collective bargaining

unit to secure better working conditions.
During the hearing, five workers
spoke about the conditions on the
farm, including the long hours without breaks, the volatile temper of
their boss, their reasons for migrating to Canada for work, and their lack
of job security.
“Workers who come here from
Mexico deserve respect,” said
Ausencio Flores, who has worked
for farm owners Johanne L’Écuyer
and Pierre Locas for about five years.
“We do not come here so that [the

bosses] can insult us. We come here
as people, not as animals.”
Flores added that workers entering Canada are threatened by the
Mexican Consulate, saying they are
told not to complain about anything
at work or they will be considered “in
conflict” with their contracts and will
not be asked back to Canada for the
next season.
The United Food and Commercial
Workers Canada (UFCW), which
brought the application forward, is
supporting the part-time workers’
collective bargaining efforts.

When asked why he signed a
union card with the UFCW, Gabriel
Sanchez, another worker on the farm,
explained that the language barrier
made negotiations challenging.
“We needed someone to help
solve our problems and every time
we called the Consulate, no one
answered,” Sanchez said, speaking
through a translator like most of the
workers. “I don’t speak the language
so it is not possible to talk [with my
boss].”
A collective bargaining strategy
was opposed by the farm owners,

who argued the part-time workers
should not receive full employee benefits because the farm is not in operation all year, citing a provision in the
Quebec Labour Code that requires at
least three employees to work yearround to be eligible for certification.
The UFCW is claiming that the
provision in the Code is unconstitutional due to a 2007 Supreme Court
ruling that guarantees employees
the right to collective bargaining, a
change from its previous opinion.
Hearings will resume Tuesday and
continue into November.

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                    <text>Commentary

The McGill Daily, Thursday, November 6, 2008

Pro-life education will endanger students
Choose Life’s mandate violates the SSMU constitution
The UGE Collective

HYDE PARK

L

ast Tuesday, SSMU approved
Choose Life for interim club
status. The club’s stated aims
include providing students with education on “the value of human life
from conception,” as well as with
“post-abortion help.”
The
Union
for
Gender
Empowerment (UGE) Collective supports all students’ rights to hold opinions that differ from ours, and believes
that SSMU and SSMU clubs should
allow for the exchange of controversial ideas and divergent opinions.
However, we believe that a line must
be drawn when disseminating these
opinions endangers other students’
emotional and physical well-being.
Pro-life “education” is incompatible with an inclusive and safe
Students’ Society. Choose Life is
affiliated with the National Campus
Life Network, a group that “supports
Canada’s pro-life students” on campuses across Canada. Other campus
groups affiliated with the Network
have used blatantly hateful materials
in their public education campaigns.
One group at UBC used a display
entitled the “Genocide Awareness

Project,” displaying images of aborted fetuses and comparing abortion to
the Holocaust and other genocides.
While Choose Life has stated that
they are not planning to use graphic
images, we believe that any “pro-life”
material in student space is harmful.
The group claims to educate students
about pregnancy options, but the
purpose of “pro-life” education is to
limit choices, not to provide them.
By condemning abortion as an
option, pro-life propaganda is targeting, alienating, and shaming a minority group within the student body
– those who have had or are considering abortion. The people most
affected by this tend to be already
marginalized members of our student community, including women,
survivors of sexual assault, sex workers, and people with limited access to
health care.
Choose Life’s goal of providing
“after-abortion help” is also troubling.
McGill Counseling Services, as well as
a number of student groups, already
work to provide non-judgmental support for people who are pregnant or
who have had abortions. The only
thing that could possibly be different
about Choose Life’s support would
be its judgmental slant. This “help”
would only serve to encourage feel-

ings of guilt among those who have
had abortions and exploit their experiences for the pro-life cause.
SSMU Council was not endorsing
“pro-life” ideology by giving Choose
Life status, but in doing this they are
lending the group and its activities
legitimacy – and potentially future
funding and physical space. Council
has expressed its desire to “give this
group a chance,” promising to take
action against any activities that violate SSMU’s constitution or equity
policy. However, we feel that the
group’s mandate already violates the
constitution, and that even one public event has the potential to cause
harm to members of the Students’
Society.
SSMU has a responsibility to protect its members, and student space
like the Shatner building should be
safe and inclusive for all students.
This responsibility means not allowing harmful propaganda to be spread
using students’ space or money. How
much harm must be done before our
Students’ Society will act to defend
students’ safety?
You can reach the Union for
Gender Empowerment Collective
at unionforgenderempowerment@
gmail.com.

Taking the “violence” out of Choose Life
Alexandra Swann

HYDE PARK

E

control over fertility through access
both to birth control options and to
abortions is an essential part of body
rights for women.
But the term “violence” does not
belong in this discussion, and does
nothing but sensationalize the issue
by tying it to the important, tangentially related but ultimately separate
issue of violence against women. In
a cursory search, I could not find any
definition of violence broad enough

ven though personally I am
vehemently pro-choice, I am
very glad that Council decided
to grant club status to Choose Life.
Smothering the debate on the subject of abortion doesn't do any good
for either side, and SSMU would
have established a dangerous precedent if it chose to
empower itself as the arbiPlease don’t tell me that
trator of what moral disto be a feminist, I must be
cussions or stances ought
to be allowed on campus. intolerant of religion and attend
We didn't elect SSMU to do
the annual Eve Ensler cult
that, and to presume such a
right would limit freedom of
conscience and speech on
to incorporate this usage. The closcampus.
However, I object to the use of the est was “an unjust or unwarranted
term “structural violence” in relation exertion of force or power, as against
to pro-life groups, and the notion rights or laws,” but by that definition,
that such a stance is “inherently vio- SSMU choosing to deny this club
lent” toward women. Certainly, with- interim status would have been using
holding practical access to abortion its power unjustly in an act of “viodisproportionately affects women, lence.” In no way could this club – or
and particularly women in vulnerable even the Canadian pro-life movesocial positions like racial minorities ment – be seen as having the power
and the economically disadvantaged. necessary to fulfill the requirements
It severely impacts the social and of this already questionable definieconomic options available to her for tion of “violence.”
While I understand that this use is
the rest of her life. Having increased

“

fashionable among the radical left, to
me, it’s an attempt to morally hijack
the conversation by using a valueladen term that people automatically associate with physical force. By
implying that someone who believes
life begins at conception is morally
equivalent to a man who beats his
wife, it ultimately diminishes the
more important problem of violence
against women by equating an opinion to an act. They are not, and to
suggest this demonstrates intolerance
toward a justifiable moral position
simply because you do not share it.
I am a liberal feminist down to my
core, but this is the kind of thing that
makes people reluctant to declare
themselves feminists today. The
modern women's rights movement
has somehow alienated the very
group it seeks to represent. We drive
away our moderates both through
this kind of sensationalism, and by
equating sexual freedom with exhibitionism. Please don't tell me that
to be a feminist, I must be intolerant of religion and attend the annual
Eve Ensler cult. Don't we have bigger
things to worry about?
Alexandra Swann is a U4 Political
Science and Environmental Studies
student. If you’re into this whole
debate thing, you can reach her at
alexandra.swann@mail.mcgill.ca.

9

Obama won, now
there’s work to do
Many are feeling a surge of joy and
relief after the U.S. election, but we
shouldn’t get too comfortable now that
the confetti’s been swept away. It’s a
good time to remember, while spirits
are still running high, that all our political hopes shouldn’t have to ride on just
one federal election, and a lot of crucial
things won’t happen if they do.
An undeniably significant symbolic change in America’s political climate
has taken place. The election saw the biggest voter turnout since 1960, and
Americans should be proud of that. Further, states like Virginia and Indiana
went blue for the first time in decades. On the eve of the election, Germany’s
Die Zeit listed six questions the outcome of this election would answer, among
them: is the Reagan Revolution over? Is a generational shift taking place? Are we
getting past racism? Tuesday night, America certainly gave some kind of yes.
That said, Obama and Biden will face huge challenges come January, and
there is a limited amount of change that can realistically happen at the federal
level in the next four years. Like presidents before him, Obama will need to
move cautiously to protect his chances of getting re-elected – a more difficult
balancing act when you’re trying to unite a divided country. And between
righting the economy, addressing torture, and ending the war in Iraq – not to
mention the huge debt Bush has left behind – the president-elect already has
a hefty amount of damage control in front of him.
America is still incredibly divided. The Republican campaign strategy of
appealing to “real America” exacerbated tensions that aren’t going to simply
go away now that the polls have closed. The U.S. remains socially conservative, perhaps best shown on Tuesday, as residents in Arizona, Florida, and
California joined 26 other states in banning gay marriage through constitutional amendments. While there is a lot of talk about a landslide, many states
were blue only by a slim margin.
Certain things about American political culture are probably going to stay
the same: the polarizing two-party system, the disproportionate political sway
of corporate interests, America’s position on the world stage as an imposing
imperial power. With the economy taking centre stage in American politics,
health care and education will likely remain in the background, and climate
change probably won’t get a chance to be addressed in a way that matches the
urgency of the situation.
Politics today work in an emotional key, and the epic build-up to the election gets us so absorbed, it’s easy to forget the other levels that politics takes
place on. Candidates’ faces have flashed on our screens so often, we only
know them as pop stars. Now we hope they’ll materialize into life-size, progressive policy makers.
An active citizenry is always crucial. Obama won’t be able to come through
on the change he’s been promising for the past year without the support from
Congressmen and women across the U.S. So don’t forget your local politics;
write to your representatives, attend demonstrations, and keep a critical eye on
activity in Washington, whether or not you can vote on who ends up there.
Back up north, Jean Charest announced yesterday that Quebeckers will
be heading to the polls in a month for a provincial election. While there
were plenty of Canadians at Gert’s on Tuesday, we somehow doubt that New
Hampshirites will come out in droves to weigh in on Quebec’s political future.
Though poorly timed, the upcoming election certainly warrants your attention, since the result will directly influence many of the issues routinely covered in these pages: tuition fees, union rights, language issues, and farm and
food policy, to name a few.
There is an upside to hyper-mediated American elections. This one, in particular, felt like a real collective experience, and it’s brought out a surge of
energy and political will that North America hasn’t seen in some time. Let’s
not let it dwindle away now that November 4 has passed.

Editorial

Student Journalism Week is
coming November 10 to 14.

See the opposite page for details.
It’s like ad ping-pong!

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                    <text>14 Commentary

The McGill Daily, Thursday, November 13, 2008

Basing the abortion
debate on biology
David Sean Paterson

HYDE PARK

I

have been watching the misleadingly named “pro-life” club debate
with amusement and increasing
revulsion over the last few weeks. In
a letter to The Daily (Let’s include
the unborn, Nov. 6), Choose Life
member Amy Bergeron writes, “the
present lack of protection of unborn
human persons in Canadian law is
no less worth questioning and challenging than was the legal status quo
before women were recognized as
persons in Canadian law.” I hope that
statement caused every feminist on
campus to breathe a collective gasp
of moral outrage. What, if anything, is
Bergeron basing that statement on?
If her argument is based on biology, then Bergeron does not appear
familiar with the subject – including what constitutes conscious life.
It is not my responsibility to ensure
that those who oppose abortion are
sufficiently proactive in obtaining a
rudimentary understanding of developmental biology. However, it might
strengthen their arguments – despite
what Bergeron states, they are currently certainly worth questioning.
According to Bergeron and the
regressive definitions she espouses,
conscious and rational McGill women
should be legally considered tantamount to a mass of cells with “potential.” From a materialist, neurobiological perspective however, this mass
of cells has no functioning neural
system, no consciousness, and thus
is not a person, rendering her comparison to suffrage nonsensical. Even
in the second trimester, a baby’s neural system is not complex enough for
it to be considered conscious, except
perhaps in the same way that a lobster is aware of its own existence to
the extent that it knows not to pinch
itself. Why does Bergeron consider

this a person? Biology doesn’t.
If her argument is based on faith,
and if she is a dualist, Bergeron likely
believes that this little blastula is a
human because it has some sort of
soul; perhaps comprised of something in the ether, or bestowed by
a god whose existence is supported
only by faith. She is of course entitled
to hold and express this opinion
under Canadian law – that’s part of
what makes this country so great.
However, back here in the realms
of the tangible, as these faith-based
beliefs begin to slide from opinion
into a mandate, they gain potential to
impinge upon the rights of others.
And that is precisely the problem
with the pro-life club. Obviously,
Choose Life’s mandate includes
ultimately extending legal rights to
my aforementioned blastula, or to
a bunch of cells to which the members intuitively ascribe a soul at the
expense of adult, conscious people
and their mature choices about what
to do with their own bodies.
However passive, we can expect
lobbying on their positions because
such a group would not exist simply
for those who hold identical beliefs to
sit around and preach to the converted. Self-righteous moralizing unpredicated on fact becomes perturbing
when those who hold these irrational
beliefs move from the farcical fringe
and onto the ramparts of legitimized
power. Hence why Palin appeared to
be a hilarious troglodyte, but the idea
of a VP Palin wielding actual political
power in conjunction with her antiquated, faith-based beliefs, was sufficiently terrifying as to help motivate
record voter turnout.
A student group, however small
and ill-supported, has both a voice
and a capacity to influence its increasingly aggressive mandate on others.
Freedom of speech and expression
should not supersede human rights;
you can say and believe what you
like, but that doesn’t mean you can
foist these opinions and their related
implications on those who do not
share them. However in the debate
specific to legal status, anti-abortionists would do well to select an
example more suitable to their
cause than women’s suffrage
if they expect to convince
anyone with even modicum
of scepticism.
David Sean Paterson
is
a
U3
Honours
Cognitive Science and
Neuroscience student.
He can be reached at
david.paterson@
mail.mcgill.ca.

Yi Ariel Liu for The McGill Daily

Letters: Medication, Masi, and the UN

Letters
Don’t belittle medication
Re: “McGill Mental Heath cleans up”
| News | Nov. 10
I take issue with Dr. Robert
Franck’s comments regarding scaling
back medication for McGill Mental
Health Services patients. Saying that
medication is not an answer, while a
wonderful soundbite, is a somewhat
dismissive statement that implies
medication is never the right way to
approach your problems. Further,
it suggests that those who turn to
medication are taking the easy way
out, and are simply not trying hard
enough to solve their problems in
other ways.
This is a gross oversimplification
and oversight of the benefits that
medication can deliver to some people. Let me point out that in real life,
no one considers the medicating step
lightly or flippantly. Medication can
offer a very important starting push
to those who are trying to stand on
their own feet but just can’t get up,
no matter how hard they try and no
matter how much they talk about
their problems with a psychologist.
For some people medication is a
necessity, usually a last hope, and I
really don’t think it’s constructive to
implement agendas that make those
reaching out for help feel uncomfortable or ashamed to ask about the
possibility of using medication.
I would have hoped to hear a
more understanding and less blackand-white approach to this sensitive
and personal issue from our new
clinical director.
Nina Frampton
U1 Chemistry

You can write, but you can’t
think
Re: “Not all men are meatogynists”
| Commentary | Nov. 6
Allow me to take this moment to
congratulate Santiago Perez for writing his first letter to The Daily. One
can only regret the fact that it did not
contain anything more than logical
fallacies and typical reactionary sentiments.
Perez sets out to refute Sean
Iacurti’s thesis that “the prevalence
of women among vegetarians in
western societies is due to a commonality that women feel toward the
subjugation of cattle and swine,” and
that “men practice their primeval
rite of gender affirmation through
‘dominating animals’ by eating meat

in greater numbers.” But he does this
by citing some statistics from rural
India that he just knew would come
in handy one of these days! By now, I
trust Perez sees the ridiculousness of
debunking a hypothesis on Western
society with an example from the
East, so there’s no need for me to
make him feel any worse about it.
Bloviations aside, facts remain:
there are more male hunters than
female. There are more male murderers than female. While I don’t have
the statistics in front of me, I would
wager Mr. Perez a tender 20-ounce
steak that there are also more male
animal torturers. I’m male, and there
is nothing I love more than a good
steak. But I recognize that there is
something sadistic inherent in my
nature, that I certainly believe manifests itself in “racism, environmental
decay, war, and class struture,” an
obvious truth that Perez finds detrimental to his beloved feminist cause.
I’m sure the feminist movement
would rather he not pretend to speak
for them, but thank you very much.
Rarely is one supplied with stronger proof that the ability to form a
coherent sentence is wholly distinct
from the ability to form a coherent
thought.
Ricky Kreitner
U0 Humanistic studies
Daily columnist

Canada doesn’t care about
native people
Re: “First Nations self-governance is
tricky” | Commentary | Nov. 10
Mookie, you are wrong in so many
ways about the Declaration of the
Rights of Indigenous Peoples.
First off, Canada, New Zealand,
Australia, and the U.S. are not the only
countries that have colonized indigenous populations! Brazil, China,
India, Sweden, Peru, Mexico, all did
(and do) as well, and the list goes
on. And they signed the Declaration,
so it’s not all foreign diplomats who
have nothing more than a “theoretical” idea of what’s happening.
Secondly, although they may be
a minority now, indigenous peoples were a majority of population
at the time of contact. Thirdly, the
Declaration does not force Canada
to stop abusing the human rights of
Native people, all it does is recognize
that they have fundamental human
rights, like you and I.
Maybe you should read the
Declaration, because it’s obvious
that you haven’t. Further, the UN
is not responsible for the plight of
indigenous peoples; governments
and citizens (you and me) are those
responsible for the ongoing colonization of indigenous peoples worldwide. Lastly, self-government and
self-determination are different, and
self-determination has not truly been
achieved anywhere in North America.
The Canadian government won’t

even sign a document recognizing
their human rights – even when that
document is non-binding.
You’re right about one thing,
though, a solution to the issues facing Canada’s native peoples must be
homegrown. But the “homegrown”
solution until now has been abuse,
assimilation, and colonization. When
the UN comes up with a document
that does nothing more than recognize the fundamental human rights
of indigenous peoples, Canada –
along with its white colonialist friends
– decided to vote against it. Why not
abstain? Why bring scrutiny down on
itself? Because the Canadian government wants to make it clear to everyone (even when it could lie and just
sign the damn thing)  that it doesn’t
give a fuck about native people, so
get off the land, its time for some
new oil exploration.
Charles Mostoller
U3 Arts

Masi shouldn’t help select the
new ombudsperson
It’s good to see that all three
McGill papers are taking the issue of
the ombudsperson seriously, but now
that they’re advertising the selection
committee, it’s time to get to the
heart of the matter.
I’m sure I’m not alone when I say
this, but I think that having Provost
Anthony Masi as the head of the
selection committee represents a
major conflict of interest. When Dr.
Norman Cornett was removed from
his teaching post over a year ago,
it was Masi who encouraged the
ombudsman at the time, Norman
Miller, that it “was for the good of all
students.”
When Miller discovered that Dr.
Cornett’s students were almost unanimously opposed to his being let go
and that it wasn’t, in fact for the benefit of the students, he was prepared
to speak to a Quebec labour tribunal on behalf of Dr. Cornett. Yet it
was Masi who prevented Miller from
speaking at the tribunal.
My issue with this is that the
ombudsperson needs to be independent from both McGill administration/
faculty and from the students. They
need to be free to act as they see fit.
The ombudsperson is akin to the
independent judiciary in a state, but
if the judiciary is in the pocket of the
rulers, how can justice come about?
I’m all for having the selection committee for the ombudsperson, but I
believe that having
Anthony Masi heading it up is most
certainly not “for the good of the students.”
Aly Jivraj
BA’07
More letters were received for this
issue than could be printed. They
will appear in the next possible issue. Send your non-offensive letters
to letters@mcgilldaily.com.

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                    <text>Nouvelles
nouvelles@delitfrancais.com

CAMPUS

Quelles limites à la tolérance?

Suite à la polémique causée par les activités du groupe Choose life survenue il y a deux semaines, le professeur
Morton J. Mendelson s’est joint à une table ronde pour discuter avec l’AÉUM sur la régulation des activités
étudiantes sur le campus.
Alexandre Ruiz de Porras Guédon

Le Délit

L

e jeudi 8 octobre dernier,
l’Association des étudiants
de l’Université McGill
(AÉUM) a tenu une table ronde
pour discuter des critères déterminant si un événement peut
avoir lieu ou non sur le campus,
suite à une conférence controversée organisée par le club étudiant
anti-avortement Choose Life.
Le groupe avait suscité la
polémique début octobre en annonçant une conférence donnée
par José Ruba, co-fondateur du

Centre canadien pour la réforme
bio-éthique, intitulée «Échos de
l’Holocauste». Au cours de sa présentation, M. Ruba a comparé la
pratique de l’avortement au génocide perpétré par les Nazis pendant
la Seconde Guerre mondiale.
La conférence devait avoir
lieu dans les locaux de l’AÉUM,
mais elle fut censurée lors de la
réunion bimensuelle du Conseil
législatif de celui-ci le 1er octobre dernier. La motion de censure
a été votée en réaction à ce que
l’AÉUM craignait être un événement qui violerait sa Constitution
et sa politique d’éthique.
Faisant ﬁ de ladite motion,
le club Choose Life a quand même

décidé d’organiser la conférence
dans un local étant hors de la jurisdiction de l’AÉUM, dans le bâtiment Leacock, à la même date et
heure et montrant le même contenu que prévus. En pleine conférence, l’AÉUM a sommé les organisateurs de clore l’événement et a
fait appel à l’administration pour
tenter d’y mettre ﬁn. Cependant,
l’administration a décidé de laisser libre-cours à la conférence.
Le professeur Morton J.
Mendelson, vice-principal exécutif adjoint à la vie étudiante et
à l’apprentissage de l’Université
McGill, a le dernier mot sur les
événements qui se tiennent sur le
campus. C’est pour cela qu’il a été
invité à discuter avec les étudiants
sur les «limites du tolérable».
M. Mendelson a cependant
dit ne «pas savoir où est la limite»
raisonnable et acceptable pour un
événement étudiant de ce genre,
laissant aux étudiants le soin d’exprimer leurs points de vue sur la
question. «Lorsque je n’ai pas la

réponse, je consulte les autres»,
a-t-il fait savoir. Il a également
tenu à préciser que «les limites
sont vagues» et que «l’Université
est apolitique, séculaire et ne suit
pas une ligne idéologique, mais
[comprend] que certains étudiants
veuillent s’exprimer sur [des] sujets» tels que l’avortement.
Dans cette perspective d’expression des opinions divergentes,
Mohammed Ashour, étudiant à la
maîtrise en neuroscience, a lancé
qu’«il ne devrait pas y avoir de
place pour la propagande sur le
campus, mais plutôt pour un dialogue». Il a ajouté que «la polémique peut parfois être une bonne
chose, mais qu’il ne faut pas mélanger l’émotionnel au rationnel».
Sarah Woolf, sénatrice de la
faculté des arts et conseillère de
l’AÉUM, a jugé qu’«il n’y avait pas
de place pour le dialogue [lors de
la conférence du club Choose Life]»
et s’est dite «profondément déçue
par la façon dont l’administration
a géré l’affaire». M. Mendelson

a répondu qu’il n’y «avait pas de
place pour le dialogue puisqu’il
y avait des perturbateurs qui
empêchaient le déroulement de
l’événement». Il a déclaré partir
du principe que la présence à la
conférence était laissée à la discrétion de chacun.
Corey Omer, conseiller de
l’AÉUM pour les clubs et services,
a dit souhaiter une «plus grande
régulation» des activités et événements ayant lieu sur le campus.
Il a noté que, bien que «la limite
soit, au ﬁnal, subjective, une limite devrait être ﬁxée, tout en
respectant la politique d’éthique»
de l’AÉUM. À la ﬁn de cette table
ronde, l’AÉUM est revenue à son
point de départ, n’ayant pas su
prendre le toreau par les cornes et
aborder directement la question
qui faisait polémique.
Le club Choose Life n’a pour
l’instant subi aucune «sanction»
depuis. Le débat sur la liberté
d’expression et la liberté de rassemblement est relancé.x

POLITIQUE MUNICIPALE

Ivan Neilson, Sarah Olle et Morton Mendelson parlent aux étudiants
Alexandre Ruiz de Porras Guédon

Vous avez une opinion?
Nous vous donnons une voix!
Courrier des lecteurs:
nouvelles@delitfrancais.com

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2 Nouvelles

De grands projets pour Montréal
Comment vaincre les fantômes du passé?
Vincent Allaire
Le Délit

L

’Expo 67, le métro de
Montréal, l’île
SainteHélène, le Stade olympique: tous sont des réalisations des
années 1960 qui ont fortement
contribué à former l’identité de
Montréal. Mais le désastre ﬁnancier du stade –un milliard et
demi de dollars remboursés sur
plus de trente ans– nous rappelle
constamment les dérapages que
peut occasionner un projet visionnaire teinté de mégalomanie. C’est
d’ailleurs pourquoi Montréal
n’a pas été le théâtre de ce genre
de projets depuis au moins une
quarantaine d’années. Par contre,
cette campagne électorale municipale montre que les partis font
preuve d’audace et recommencent
à proposer des projets qui sortent
du train-train quotidien.
Pour commencer, les trois
principaux partis que sont Projet
Montréal, mené par Richard
Bergeron, Vision Montréal, avec
Louise Harel en chef de ﬁle, et
Union Montréal, la formation du
maire sortant Gérald Tremblay, se
rejoignent sur certains points. Tous
s’entendent sur la nécessité de
démolir l’autoroute Bonaventure
pour mieux l’intégrer au centre-ville. De plus, tous prévoient

des célébrations en 2017 pour le
375e anniversaire de fondation de
Montréal. Voyons maintenant les
propositions originales de chacun
des partis.
Vision Montréal propose de
mettre en candidature Montréal
pour l’obtention de l’Exposition
universelle de 2020. Louise Harel
argumente que ce projet permettrait à Montréal de se positionner
en véritable métropole de calibre
international et contribuerait à
sa relance économique. Elle promet aussi de recouvrir l’autoroute
Ville-Marie, entre le Palais des
congrès et le pont Jacques-Cartier.
Selon Louise Harel, c’est l’endroit
rêvé pour recevoir les deux manifestations majeures que seraient le
375e anniversaire de Montréal et
l’Exposition universelle de 2020.
Union Montréal est moins
grandiose dans ses promesses.
L’équipe de Gérald Tremblay propose plutôt de continuer à investir
dans le Quartier des spectacles.
À terme en 2012, tout le quadrilatère qui entoure la Place des
Arts sera réaménagé en parcs et
en promenades pour rendre plus
propice la tenue des nombreux
festivals annuels qu’accueille ce
secteur. Union Montréal prévoit
également d’investir dans un projet nommé «Muséums nature».
La pièce maîtresse de ce plan sera
la construction d’un nouveau

Planétarium situé entre le Stade
olympique, le Biodôme et le centre Jean-Pierre Charbonneau.
Finalement, Projet Montréal
innove avec son projet d’entrée
maritime de Montréal. L’objectif
est de redonner aux Montréalais
l’accès aux berges du SaintLaurent. Le terrain visé est délimité
à l’ouest par le bâtiment Molson,
passe en dessous du pont JacquesCartier, et mesure 2,5 kilomètres
de long. Richard Bergeron prévoit
d’y aménager un ensemble immobilier composé d’habitations,
de bureaux, de restaurants ainsi
qu’une promenade qui longerait le ﬂeuve. De plus, toujours
pour le projet d’entrée maritime,
M. Bergeron entend proposer la
pointe nord de l’île Sainte-Hélène
à un investissement privé majeur.
L’urbaniste de formation considère l’endroit comme le plus beau
site de Montréal et rêve d’y voir
s’ériger une construction de l’envergure de l’Opéra de Sydney en
Australie.
Bref, tous les partis proposent
des idées originales pour faire
rayonner Montréal. Cela signiﬁe
donc que peu importe l’issue du
scrutin, les Montréalais se retrouveront avec des dirigeants qui ne
semblent plus être effrayés par les
fantômes du passé. Une perspective réjouissante? À vous de décider le 1er novembre prochain.x

xle délit · le mardi 20 octobre 2009 · delitfrancais.com

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News

The McGill Daily, Thursday, January 15, 2009

Refused homeless get new beds
Program likely to end in the spring when funding dries up
Hayley Lapalme
McGill Daily

H

omeless people who are routinely refused from shelters
because of cited misconduct
will now have a place to sleep. The
City of Montreal will offer a new bed
service at select locations to keep the
homeless from braving the cold overnight.
Initiated on December 15, 2008,
the service, known as the respite
program, provides a small, private
room to guests refused elsewhere
for a period of 72 hours in an effort
to reintegrate them back into the
general shelter system. The urgency
of such a program is marked by the
death of André Gagnon, who died on
a park bench from sub-zero temperatures in late December, days after the
program began.
The Réseau d’aide aux personnes
seules et itinérantes de Montréal
(RAPSIM), a coalition that defends
homeless rights, hopes that the inclusive nature of the respite program will
attract those who previously avoided
city services.
“The minimum is to offer a place
where they can spend the night out
of the cold…and to help them to take
more long term steps,” explained
RAPSIM member Patricia Viannay.
While emergency mechanisms
have existed since 2003 to guarantee
a bed to anyone who requests one,
according to Cyril Morgan, Director
of the Welcome Home Mission – an
organization that reaches out to the
homeless – many still choose to sleep
outside or are refused access to shelters.
“We found that many times, men
get turned away because they were
not received properly or because

ONLINE
Check out the audio
version of this story at
mcgilldaily.com and
broadcast on CKUT
in the coming days.
they have trouble getting their story
across. They need somebody who
will sit down with them and will say,
‘look, what’s your problem, how can
we help you, and where will we go
from here?’” Morgan said.
While intoxication, violence, disorderly behaviour, and drug use
are often-cited reasons for refused
access, RAPSIM suggested that the
homeless are often refused for reasons more complicated than these
labels suggest.
“[Refusal] is related to a combination of problems: substance abuse
issues are mixed with mental health
issues,” explained Viannay, adding
that compound problems complicate the shelter’s response to their
case.
Morgan explained that the respite
program aims to improve the allocation of city beds, since most nights
they are left empty as Montrealers
prefer to sleep on the street.
“I don’t know of anybody who has
requested a bed in Montreal, and [for
whom] none were found,” Morgan
said.
To date, the respite program
has seen the Pavillion Patricia
MacKenzie add two beds for women
and Welcome Hall add four more for
men to provide the respite service.
Roughly a dozen people have used
the service so far.
Jacques Bertrand, also of
RAPSIM, regretted that economic
constraints have prevented the
creation of a new location catering

Rachel Wine / The McGill Daily

While beds are almost always available to Montreal homeless, many still sleep on the street.
specifically to the needs of respite
guests, thus requiring an intensification of existing infrastructures
instead.
“What we did was less spectacular. The work was done quickly,” he
said, adding that city institutions
consulted only briefly before taking
action.
According to Viannay, there are
few real alternatives to shelters
in Montreal. Inadequate fallbacks
include cafés, open stairways, bus
shelters, park benches, garbage
dumpsters, heating vents, or the
underside of sandwich boards.
There exists no legal way to force
the homeless into shelters if they

decline. The city seeks to catch part
of the population neglected by the
shelter system with the respite program.
Rejent, a man living on the street
since his wife died six years ago,
expressed no desire to seek shelter
in a city institution, describing them
as depressing. He was not convinced
that the public is concerned with the
circumstances of the homeless.
“We die like flies, and the world
doesn’t care. We are a disposable
community,” he said.
Funding for the respite program
– provided by the province and the
city – will expire at the end of the
winter, but Matthey Pearce of the

Old Brewery Mission, a shelter in
Old Montreal, stressed the need for
it to be extended indefinitely. “While
it may be true that you won’t die of
the cold on the streets of Montreal
in July, there are other reasons why
you might be victimized and assaulted, and at risk in the summer. So we
think this service should be yearlong,” he said.
The city resurrected the model for
the respite project from L’Echelle, a
pilot project run by the Old Brewery
Mission a few years ago. L’Echelle ran
out of funds and closed operations
at the end the end of the winter, and
the respite program will likely go the
same way.

Pro-life club hosts controversial event during interim
McGill students divided on Choose Life’s pictures of fetuses at crossroads
Josh Nobleman
News Writer

P

ro-life group Choose Life could
push for full club status by
month’s end, provided that
the club’s interim activities are not
considered unacceptable by SSMU’s
Equity Committee.
At the October 28 Council meeting, Choose Life was granted threemonth interim club status in a 21-totwo vote, amidst concerns voiced
by students from the Quebec Public
Interest Research Group-McGill and
the Union for Gender Empowerment
(UGE) about incendiary anti-abortion tactics used by similar groups.
Preceding the vote, Choose Life
president Natalie Fohl assured students and councillors that the club
would not condone “using graphic

pictures or circulating literature that
could be construed as hateful.”
SSMU VP External Devin Alfaro
assured Council in October that
definite consequences would follow
if Choose Life were to circulate any
such material, and Choose Life was
granted the right to free speech and
regular assembly.
On November 24, at one of the
club’s first events, Choose Life tabled
at the McGill crossroads with displays
of images of fetuses – an event Fohl
hoped would bring the issue into
public focus. The club established a
voting booth and comment station
asking when a fetus should legally be
considered a person,
“We wanted the voting to spark
discussion, encourage people to
reflect on the question, and voice
their opinion,” said Fohl.
Displayed on the table were to-

scale images of a fetus developing
from conception. Each month of
pregnancy contained different facts
about foetal development, and each
fetus “said” something in the photo
caption, with the seventh-month
fetus saying, “I can look around!”
On the table, in a binder, lay
similar illustrations photocopied
from a biology textbook, “Human
Development.”
Diagonally across from Choose
Life, a group of students organized
an informal counter-protest on the
corner of the crossroads, handing
out pieces of cloth reading “my body,
my rules.” Other protesting students’
signs matched those displayed by the
UGE at the October Council meeting:
“Legalize abortion” and “fight gender
oppression.”
U3 Sociology student Sarah
Golightly, a member of the UGE who

took part in counter-protest, was concerned with the philosophy Choose
Life was promoting.
“[They’re] portraying people who
have had abortions as immoral,” said
Golightly. “I’m most concerned about
the effect this could have on students
[with] what I consider to be propaganda.”
The UGE is due to publish a reproductive rights zine in February.
However, U2 Philosophy Honours
Trevor Bant did not react as strongly
to the group’s event.
“I see no problem as long as they
say things in a respectful and tolerant
manner,” Bant said. “But I don’t know
how many McGill students would be
sympathetic to their cause.”
Fohl maintained that no pamphlets were actively handed out, and
those available for circulation contained no inflammatory or graphic

material, despite certain students’
charges that the club distributed
hateful material.
Complaints from individual students can be made through the SSMU
Equity Committee; the Judicial Board
hears grievances between clubs.
According to SSMU VP Clubs &amp;
Services Samantha Cook, some student complaints have been taken
up with the Equity Committee, but
SSMU will not necessarily reopen
the Choose Life debate at Council,
as equity officers may decide the
issue independently or defer it to
a separate committee. To date, the
Judicial Board has received no complaints.
Choose Life’s next planned event
is a talk on Monday by Mary Meehan,
a veteran pro-life speaker urging
liberals and feminists to defend the
unborn.

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News

The McGill Daily, Thursday, January 22, 2009

Principal defends tuition increase,
travel policy at Council
The majority of international tuition goes to
provincial government
Erin Hale

The McGill Daily

P

“There is no one more helpless than an unborn human being,” said Mary Meehan.

Shu Jiang / The McGill Daily

Pro-lifer seeks liberal support
Eugenics sparks debate on abortion rights
Ariel Lefkowitz
News Writer

P

ro-life speaker Mary Meehan
was met with general applause
and a significant number of
boos at her talk on liberal and feminist support for the pro-life cause during an event at McGill on Monday.
The question and answer period,
which lasted over an hour, saw many
heated and a few virulent arguments.
The talk, organized by Choose
Life and entitled “Why Liberals and
Feminists Should Defend the Unborn,”
drew almost 100 individuals of varying opinions on the issue of abortion.
The left side of Leacock 232 attracted
the pro-choice supporters, while the
pro-life supporters and event organizers opted to sit on the far right.
Meehan criticized the left side’s
current position of “worship[ping] at
the shrine of choice.”
“Some choices really should not
even be considered, because they do
involve harming or taking the lives
of other people,” she said. “Liberals
indeed are anti-choice on many
issues... the death penalty, most wars,
torture, rape, racial discrimination,
and many more. They should add
abortion to the list.”
Speaking at length, Meehan suggested the existence of a “eugenics
influence” in the pro-choice movement. She alleged that abortion is a
new tool used for population control
in the United States and around the
world.
Meehan also cast abortion as a civil
rights issue.

“Early in the 20th century, the
eugenicists in the U.S. used compulsory sterilization of poor whites and
poor African-Americans to keep their
numbers down,” Meehan said. “But
eugenicists did not have to use coercion after our Supreme Court legalized abortion in Roe v. Wade.... One
of the ways they do it is by supporting public funding of abortion.”
Elise Eisenkraft Klein, U2 Jewish
Studies, objected to what she believed
was Meehan’s conflation of eugenics
and the pro-choice movement.
“Choosing to have an abortion is
not the same as forced sterilization,”
she said.
Charles Pitman, U2 Economics and
Philosophy, argued that support from
eugenicists does not invalidate the
legitimacy of the pro-choice position.
“All sides of the [abortion] issue
have allies that they aren’t proud of.
It’s not like the pro-life side has only
friends that are reputable,” he said.
Meehan argued that abortions
performed after neonatal testing
for disabilities were wrong and that
access to abortions increases paternal irresponsibility.
“Guys have to talk to guys about
walking out [on women]. We need to
reinstate the old stigma against guys
walking out on their children.”
During the question period, Salma
Moolji, U1 International Development
Studies, told her story of becoming
pro-choice while running a school
for abused girls in Nicaragua.
“The day that I decided to be
‘pro-choice’ was the day that I saw
the child [of a] child die of starvation.... If I put myself one generation

back, I would be in India, where my
grandfather was sold into child slave
labour.... I might have been that girl.”
A few students in attendance were
particularly incensed by Meehan’s
sentiments. One such student,
Elsa Beaulieu, a PhD candidate in
Anthropology, called Meehan “arrogant” and “insidious.” At the end of
a detailed and emotional criticism
of Meehan’s points, she pleaded,
“What about addressing the reality of women’s lives? What about the
consequences of illegal abortions on
women’s lives? What about it?”
But derogatory comments from
the audience toward Meehan convinced Raphael Dumas, U1 Civil
Engineering, to reconsider his position.
“Those few rude students actually
pushed me in the direction of [the
pro-life stance],” Dumas said.
Meehan insisted that her position
is not hostile to women who have
had abortions.
“I want to say to [those women
who have had abortions] that I’m not
out to make you feel badly or send
you on a guilt trip, but I appeal to
you to take another look at this issue,
because there are more lives at stake
every day. I hope that you will help
save some of them.”
Choose Life, granted interim club
status by SSMU in October 2008,
will be applying for full club status at
the end of this month. According to
Choose Life’s Community Outreach
coordinator Kathryn Sawyer, the
group tries to offer resources to
“women who want an alternative to
abortion” on campus.

rincipal Heather Monroe-Blum
was the highlight of the first
SSMU Council session of the
semester last Thursday evening. In
her opening remarks, Monroe-Blum
expressed a wish to stay in contact
with Council on a more regular
basis, and her intention to respond
to all councillors’ questions.
When Law Senator Alexandre
Shee asked about tuition increases,
Monroe-Blum tried to explain the
financial logic behind her support
for a form of deregulation of tuition
fees, which she calls “re-regulation,”
and described as deregulation with
principles.
“What you should know is with
our international students...McGill
receives only the Quebec tuition from
your fees. If you pay, say $12,000,
McGill receives $1,750, and the rest
goes into the Quebec system to subsidize students who come in free from
France and from the Francophonie.
I think if you want to look at a fairness issue you should look at that,”
Monroe-Blum said.
Monroe-Blum noted that under
her proposed system, the full amount
charged to international students
would get channelled back to the
postsecondary institution they attend,
and would theoretically benefit all
students. She also defended McGill’s
capital campaign and drive for private
funding.

NEWS
BRIEF
Right to write in French
to be on syllabuses
The right of students to submit
graded assessments in French will
be more widely publicized, thanks to
two amended motions passed at yesterday’s Senate meeting.
The first motion clarified the sort
of assignments students are allowed
to submit in French, and the second
required all course outlines to reiterate that students have this right.
Jane Everett, Dean of Students,
introduced the motions on behalf
of the Senate Committee on Student
Affairs (CSA).
“The right has been around since
the eighties, but there is some question as to whether or not it exists in
practice,” Everett explained.
She stressed how important it is to
remind students who are more comfortable using French than English

“There’s often a question about
[if we are] overly corporatized.... My
experience is not that the private
sector or philanthropists want to tell
us how to do our business,” she said.
“[But the] government tries to tell us
all the time how to do our research.
Government values certain disciplines over others...Humanities and
social sciences get short [changed].”
Arts Representative Sebastien
Ronderos-Morgan
asked
about
McGill’s new travel policy, which
restricts students from travelling to
countries with formal travel warnings
from the Canadian government.
After commenting on the “international nature of McGill,” MonroeBlum stressed how dangerous travel
to insecure areas can be. She mentioned that Canadian diplomatic and
federal support pulls out of the countries that the directive would prevent
travel to.
“I’ve lost three colleagues [in
Afghanistan and Mumbai] in less
than six months. These aren’t casual
concerns about safety,” she said.
SSMU VP External Devin Alfaro
asked why former Quebec Health
Minister Philipe Couillard was
appointed as a Senior Fellow at
McGill’s Law School. Couillard is
under investigation by Quebec’s
lobby commissioner for talks he
held with a private health care company that was not registered with
the provincial lobby bank and that
hired Couillard two months after he
retired as Health Minister.
“Controversy, in itself, does not
have us shy away if something is
good at McGill. We actually invite a
lot of people to come work in as a distinguished speaker or a fellow. If the
guy’s corrupted, I think there’s no
record on that,” Munroe-Blum said in
his defence.

that they will not be at an academic
disadvantage at McGill.
“The motion will establish a level
playing ground for any student who
is more familiar in French than in
English. We are trying to accommodate that.”
Adding the article to course outlines was a contentious move – several professors felt that the syllabus
is not the proper medium through
which to communicate students’
rights – and only passed narrowly
after three recounts.
With the second motion, CSA
hoped to clarify the rule on submitting assignments in French and
proposed changing the description
of work that can be submitted from
“essays, examinations, and theses” to
“written work that is to be graded.” As
before, this allowance does not apply
to language proficiency courses.
The motion passed overwhelmingly.
The two proposals were originally
introduced to Senate in last May, but
procedural errors made their approval
void, postponing their reevaluation.
– Jennifer Markowitz

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                    <text>23

The McGill Daily, Thursday, February 19, 2009
EDITORIAL

Campus is no place to limit choice

volume 98
number 36

editorial

Across the country, university student associations have been revoking club
status from pro-life student groups. And while Choose Life – which SSMU
Council granted full-club status by a secret ballot last Thursday – has been
easy to work with so far, their events have taken a one-way approach to dialogue that limits choice and options for women. The Daily strongly supports
the promotion of dialogue on campus, and we’re not against Choose Life
because their ideology doesn’t agree with ours; we’re against their methods.
Having a pro-life group on its own wouldn’t be a bad thing, but after waiting six months, we’ve seen that Choose Life is primarily an anti-abortion
group focused on vilifying women who have had or are considering an abortion, rather than providing support to pregnant students choosing to carry
to term. This message has come through in Choose Life’s two most notable
events – a fetus display at the Y intersection and a talk by Mary Meehan.
During her speech, Meehan said, “Some choices really should not even be
considered, because they do involve harming or taking the lives of other
people.” The Daily finds this attitude offensive, and we disagree with the
SSMU Equity Officers’ decision to deem the fetus display appropriate.
In considering whether having this club makes students feel unsafe, or whether
it targets a vulnerable group on campus, SSMU has argued no – it’s not so simple
– but we disagree. Targeting pregnant university students with shock tactics is different than barraging omnivores with animal cruelty pamphlets. Though no two
women facing the choice of abortion are the same, the choice is a difficult one
– the outcome they choose is irreversible, intimately tied up with their own body,
and comes with considerable social pressure surrounding it. A campus group does
not have the right to make an individual feel ashamed for her choice, when it does
not take into account the diverse factors that can lead to unwanted pregnancy
– or the external pressures and practical realities that might guide her choice.
Besides that, we already have referral services on campus, for instance with
the Union for Gender Empowerment and the Sexual Assault Centre of the McGill
Students’ Society (SACOMSS). Despite being a resource primarily for survivors
of sexual assault and their allies, SACOMSS already offers referrals to a variety of
services – including ones for adoption, post-abortion counseling, and studentparent support – for everyone, and their volunteers undergo extensive training.
While we worry that Choose Life might only guide students who approach them
to centres that share their ideology, SACOMSS’s services are offered in a nondirectional way, meaning they believe each person knows their situation best.
The Daily also supports any group that seeks to provide support for students
who choose to go through with their pregnancies, and for reducing the stigma
directed toward student-parents. We are not, however, in support of club status for
a group that has clearly demonstrated that one of its intentions is to limit choice.
By targeting students who have had or are considering an abortion, Choose Life
does a disservice to undergraduate students at McGill – and being polite, filling
out paperwork on time, and removing the intention to provide “post-abortion
help” from their mandate are not sufficient reasons for Council’s decision.
Only dialogue can allow pregnant women to inform themselves in making what
they feel to be the best decision. Limiting choice has no place in that process.

3480 McTavish St., Rm. B-24
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phone 514.398.6784
fax 514.398.8318
mcgilldaily.com
coordinating editor

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coordinating@mcgilldaily.com
coordinating news editor

Shannon Kiely
news editors

Erin Hale
Nicholas Smith
Alison Withers
features editor

Claire Caldwell
commentary&amp;compendium editor

Max Halparin

coordinating culture editor

Braden Goyette
culture editors

Joshua Frank
Whitney Mallett
science+technology editor

Nikki Bozinoff
mind&amp;body editor

Nadja Popovich
photo editor

Stephen Davis
graphics editor

Sasha Plotnikova
production &amp; design editors

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Aaron Vansintjan
web editor

Ian Beattie
copy editor

Hannah Freeman
cover design

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le délit

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Contributors

Rosie Aiello, Kelly-Marie Albert, Sajida Alvi, Catherine
Archanbault-Wallenburg, Gregory Baum. Hilary Best,
Marguerite Bravay, Mark Brooks, James Brophy,
Stefan Christoff, Pamela Fillion, Veronica French, Talia
Gordon, Wael Hallaq, Maya Hamovitch, Ryan Healy,
Chelsea Howard (CUP), Steven Jordan, Thomas Kim,
Thomas LaMarre, Sally Lin, Amy Lippman, Simone
Lucas, Ian MacDonald (CUP) Camille McOuat, Hilary
Morden, Chase Moser, Josh Nobleman, Samuel
J. Noumoff, Erin O’Callaghan, Shannon Palus,
Anthony Par Paré, Roxana Parsa, Duong Pham,
Nadim Roberts, Diane Salema, Shea Sinnot, Lucca
Townsend, Aquil Virani, Joseph Watts

EDITORS’ NOTE

Celebrating geeks

The Daily is published on most Mondays and Thursdays by the
Daily Publications Society, an autonomous, not-for-profit
organization whose membership includes all McGill
undergraduates and most graduate students.

3480 McTavish St., Rm. B-26
Montreal QC, H3A 1X9
phone 514.398.6790
fax 514.398.8318

Boris Shedov
Pierre Bouillon
Geneviève Robert

advertising &amp; general manager
treasury &amp; fiscal manager
ad layout &amp; design

dps board of directors

Angel Chen, Ana Gray Richardson-Bachand,
Braden Goyette, Lauren Chang MacLean,
Jennifer Markowitz, Lawrence Monoson,
Maysa Phares, Perrin Valli, Eric Van
Eyken (chair@dailyproductions.org)

The Daily is proud to be a founding member
of the Canadian University Press.
All contents © 2009 Daily Publications Society. All rights
reserved. The content of this newspaper is the responsibility of The McGill Daily and does not necessarily represent the
views of McGill University. Products or companies advertised
in this newspaper are not necessarily endorsed by Daily staff.
Printed by Imprimerie Transcontinental Transmag. Anjou, Quebec.
ISSN 1192-4608.

Sasha Plotnikova / The McGill Daily

So what is a geek? Is it a pejorative term for the technologically-minded, or
maybe does it just require excessive knowledge of something inglorious and
bizarre? Throughout this special issue – with articles ranging from bridge to
Battlestar Galactica, the McGill Computer Task Force to beer – we wanted
to make it clear that the moniker of geekiness is far from set in stone.
These days, we like to think of geeks as those uncelebrated individuals who have a quirky obsession with something found in murkier
areas of the mainstream map. Geekdom is no longer confined to the
world of computers or Star Trek; one can obsess over far more than
ever before. It almost seems as if everyone has a bit of a geek inside.
There’s nothing wrong with being obsessed with obscure things. In the
current world of specialization, where we all have to hold on to that little
quirk that makes us unique, it’s hard not to be a geek, and the Internet
has made it easier for those with nuanced interests to band with others with similarly quirky interest. There seems to be a slow acceptance
of geekiness; pop culture now embraces geek icons like Weezer, Steve
Jobs, Quentin Tarantino – even Obama sometimes cracks the odd Star
Trek joke. We might just be living in the Geek Age, where the onslaught of
geekiness has diffused into hipsters, indie rockers, and rappers alike.
From Ancient Geeks like Plato and Parmenides, Newton and Napoleon,
Copernicus and Curie, Darwin and Dawkins, our history is full of geeks.
So we say to you, bring out the geek inside yourself. Celebrate it, and
think about how geeks like yourselves make the world go round.

Erratum
In “So you want more Theatre
in The Daily, do ya” (Commentary,
February 12), The Daily wrote that

Tuesday Night Café (TNC) puts on
four per year, most of which sell
out, resulting in 1600 tickets sold.

In fact, TNC put on three shows
this year, with only about half selling out, resulting in at most 1200

tickets sold.
The Daily regrets the errors.

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                    <text>News

The McGill Daily, Monday, September 28, 2009

McGill students protest outside of Choose Life event
Stephen Davis

The McGill Daily

S

tudents entering the Shatner
Building Thursday afternoon
were greeted by demonstrators with signs reading “I regret my
abortion” and “I regret lost fatherhood” alongside about a dozen prochoice advocates protesting their
presence on campus.
SSMU club Choose Life invited
three representatives of the Silent
No More Awareness Campaign
(SNMAC), a non-denominational
Christian organization that shares
testimonials and aims to discourage women from obtaining abortions, to speak in the Lev Buhkman
room.
Nancy Garez, a member of
SNMAC who had an abortion in
1992, was grateful for the presence
of pro-choice advocates. “I want to
talk to them. I was like them before
I had my abortion – we were all for
choice in my family.”
President and Choose Life founder Natalie Fohl (U3 Political Science
and Biology) also saw the interaction as a positive experience.
“[It was] a great opportunity for
dialogue,” said Fohl.
However, one protester who
asked to remain anonymous was
upset by SNMAC’s use of signs on
campus, as well as Choose Life’s
display of fetus photographs at the
crossroads last November.
“I am deeply disturbed...that
someone might walk to class and
encounter signs that target a difficult decision that they had to
make.... Whether they are made to
feel ashamed for a minute or for the
rest of the year, it’s not okay,” they
said.
Arts Senator Sarah Woolf (U3
Political Science and Women’s
Studies) student participated in the
pro-choice protest and agreed that
Choose Life’s activities, including
hosting SNMAC, are offensive.
“As a woman on campus, their
activities are offensive to me. Within
the context of their current activities, I don’t want them on campus,”
Woolf said.
Woolf added that she would be
interested in hearing proposals
from students on why Choose Life’s
club status should be revoked.
Critics questioned other tactics
of SNMAC, including the implications of their emphasis on testimony.
“I think that this kind of prolife activism is actually a lot more
dangerous than traditional pro-life
activism because it dresses itself

What’s the haps

Speakers share abortion experiences

5

Green Drinks Montreal
Tuesday, September 29, 5- 7 p.m.
Thomson House, 3650 McTavish
The PGSS environment
committee will present a
talk by the McGill Food
Systems Project about the
origin and decision-making
behind food selection at
McGill cafeterias. Speakers
will also discuss areas in
need of improvement. Mix
at 5 p.m.; talk at 6 p.m.
No To Governance Bills 38
and 44, Yes to University
Autonomy and Internal
Democracy: Demonstration
Thursday October 1, 12:30 p.m.
Emilie-Gamelin Park (outside BerriUQAM Metro)
The demonstration will
protest Bills 38 and 44,
which impose 60 per cent
external representation
on University and CEGEP
Boards of Directors. Protest
the weakening of university
and CEGEP communities.
Enough with privatization!
No to managerial governance. Yes to democracy!
Apply to speak at TEDx
McGill!

Stephen Davis / The McGill Daily

Pro-choice advocates held their own signs, reading, “I do not regret my abortion.”
up as being...non-judgmental. But
it is,” said Erika Pierre (U4 Cultural
Studies), who attended the event.
“By presenting themselves as
saying...‘We regret our abortions,
therefore, you will also regret your
abortion. We know better than you.’
They’re being a lot more sly and a lot
more manipulative than traditional
pro-life [activists],” Pierre added.
Woolf echoed Pierre’s views.
“The manipulation of personal
– obviously tragic – stories to convince people that abortion is wrong
on all fronts...[is] unacceptable,” she
said.
SNMAC eventually moved to the
Lev Buckman room, where Garez,
fellow member David MacDonald,
and the campaign’s national coordinator, Angelina Steenstra, shared
their experiences with abortion.
The three spoke once at 1 p.m.
and again at 2:30, each time to a
group of around twenty students,
while protesters sang songs and
played guitar outside the room.
Woolf described the demonstration as “A joyous protest,” adding,
“You can have protests about things
you’re angry about but still do it in
an upbeat manner.”
Inside, Garez described her life
after her abortion.
“My life became a mixture of
broken relationships, anxiety crises,
and heavy smoking,” Garez said.
“[Abortion affected] my life and the
life of my children. They have a sibling missing.”
MacDonald explained that his

views on abortion were derived
wholly from his personal experiences with two abortions.
“I came to my views on abortion
long before I picked up a Bible,”
he said, adding, “My position on
abortion came really from a whole
bunch of messed up stuff.”
Steenstra spoke of choosing to
receive an abortion after she was a
victim of date rape at 15.
“Abortion did not solve my problem. It ended it,” Steenstra said.
Steenstra recalled the pressure
placed on her to obtain an abortion
by a coworker.
“I didn’t know that abortion was
an industry...my fears were used
against me,” she said.
Steenstra dealt with psychological problems for 14 years following
her abortion. She explained how
accepting that “[her] abortion had
taken a human life” was vital to her
healing process.
“It’s the truth that set me free.
Not euphemisms, not band-aids,
not cover-ups,” Steenstra said.
MacDonald expressed similar views, asking, “What is it that’s
killed? Is it a blob of tissue? Well,
there’s not a biologist on the planet
that would say that.”
U3 Arts and Science student
Elaina Kaufman took issue with
Steenstra and MacDonald’s language, asking if women who sought
help from SNMAC would be encouraged to view their abortions as killing.
Steenstra responded by saying,

Want to meet about news?
Do it at Shatner B-24
today at 4:30

“They would be encouraged to tell
their story.”
While speaking with The Daily
after her testimonial, Steenstra elaborated: “When I talk about abortion
in the context of killing, I’m talking
about my own revelation.”
Fohl supported Steenstra’s and
MacDonald’s language, saying “It
would be bizarre...if not dishonest, for them to use any other language.”
Steenstra asserted that SNMAC’s
only goal is to share testimonies
and offer support to women and
men. “Our goal is to reach out to
people, one person at a time. We’re
not political,” she said.
But SNMAC is is not without some political interests. In a
January 2007 issue of The New York
Times Magazine, Emily Bazelon
reported that the campaign’s cofounders, Georgette Forney and
Janet Morana, participated in a
rally near the US Supreme Court
with banners reading “I Regret My
Abortion.”
SNMAC is funded partially by
Priests for Life, whose web site
encourages readers to “Help with
voter registration and distribution
of voter guides. Become involved,
as citizens, in political campaigns.
Vote in such a way that will advance
the protection of life.”
Fohl said that Choose Life plans
to host a pro-life speaker in two
weeks and is currently looking for
a pro-choice speaker to participate
in the event.

Deadline: Thursday, October 1
An independentlyorganized TEDx event at
McGill is looking for student
speakers! Think you have an
idea worth sharing? Email
tedxmcgill@gmail.com to
learn about the application
process. All topics welcome.
Missing Justice Panel
Discussion
Friday, October 2, 4 p.m.
De Seve Cinema, 1400 De
Maisonneuve O.
This event will discuss
the deaths and disappearances of hundreds
of Canadian Indigenous
women, as well as the
root causes of violence
against women and girls in
Indigenous communities.
There have been 521 official
cases of missing and murdered Indigenous women in
Canada since 1980. Panelists
include, Indigenous women,
campaigners, activists, and
researchers.
VDay McGill Benefit Concert
Friday, October 2, 8 p.m.
Gert’s Bar
VDay is a global movement to stop violence
against women and girls.
Come join VDay McGill and
local artists for a night of
music and fundraising. All
proceeds will go to Montreal
anti-violence organizations.
McGill Conference on Global
Food Security: Public Lecture
Monday, October 5, 5 p.m.
Centre Mont-Royal, 2200 Mansfield
The effects of climate
change on food production
and availability will have a
profound impact on both
short and long term food
security. Pre-registration
required. Visit mcgill.ca/
globalfoodsecurity/

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                    <text>News

The McGill Daily, Monday, October 5, 2009

5

McGill hosts
Angela Davis
Academic and activist draws hundreds
to talk on the criminalization of race

Emilio Comay del Junto
News Writer

H

undreds of students, staff,
and community members
packed into the Leacock
auditorium Thursday evening for
a speech by renowned activist and
philosopher Angela Davis.
Part of a Media@McGill speaker
series, Davis’ speech on what she
called the “criminalization of race”
attracted such a large turnout that
organizers had to open two other
rooms in the building so audience
members could watch a live broadcast of the speech.
Davis launched her talk with a
discussion of the January 1 shooting
of Oscar Grant. Grant, a 22-year-old
African-American man from Davis’
home town of Oakland, California
was unarmed and had been forced

to the ground when he was shot in
the back by transit police.
Davis used the Grant’s case
to frame her remarks, citing “the
ubiquity of surveillance, and the
relationship between media and
surveillance” as well as how “actors
on both sides of the criminal legal
system attempted to deploy emerging forms of new media.”
After outlining the details of
Grant’s shooting, Davis talked about
the unique activism and extensive
video surrounding the event, while
also linking it with a “long history of
racial violence.”
Davis, who teaches at the
University of California at Santa
Cruz, became well known in the
sixties and seventies as a civil rights
leader and Black Power activist.
She was charged with murder,
conspiracy, and kidnapping in 1971
after a gun registered in her name

was connected with the kidnapping
and killing of a federal judge by the
Black Panthers, but was acquitted in
a trial following international public
outcry.
Davis described her experience
of “being attuned to the absence of
black televisual representation” as
a child growing up in segregated
Birmingham, Alabama. She went
on to explain, “There was a major
exception to that mediated invisibility...which was the hypervisibility of black criminality. Most photographs of black people in the white
press were mug shots.”
Describing the origins of the
“symbiotic relationship of racialization and criminalization”, Davis
highlighted the implementation
of “black codes” in the immediate
aftermath of the Civil War.
She described vagrancy, absence
from work, breach of job contracts,

Olivia Davis/ The McGill Daily

and possession of firearms as acts
that were criminalized only when
the person charged was black.
Returning to the present, Davis
applied the “notion of imputing
crime to colour” to the aftermath of
Hurricane Katrina, and noted that
while many white people who took
things from stores were described
as foragers, black people were
described as looters.
Davis emphasized that racial profiling by police is not an irrational
holdover from forms of racism that
have otherwise been abolished.
“The constant monitoring and
surveillance of communities of
colour by law enforcement and
penal systems, oftentimes assisted
by the media, continues to reflect
the degree to which populations of
colour are seen as a threat.”
Instead of these forms of policing, Davis suggested the need for

“jobs and education and recreation
and health care.”
Concordia political science student Clio Windust said that Davis
had “mellowed compared to her
earlier writing.”
Windust added that speakers
like Davis play a crucial role in
North American discourse because
“there are still a lot of problems in
the U.S. It hasn’t gone away, just
improved a bit.”
Davis said that there is currently a “new opening, a new historical conjuncture.... I want to
encourage us to build communities of resistance and to use alternative media, dominant media
when possible, to bring together
academics and activists and artists and labour organizers to create transnational solidarity that
reaches across nation and race
and gender and sexuality.”

Choose Life cancels “Echoes of the Holocaust”
Decision follows SSMU Council censure of the club’s proposed pro-life event
Naomi Endicott
News Writer

S

SMU Council voted 15 for and
two against with two abstentions this Thursday to censure
a Choose Life event, “Echoes of the
Holocaust.” The club had invited Jose Ruba from the Canadian
Centre for Bio-Ethical Reform to
give the talk, that many believe
would violate SSMU’s Constitution
and Equity Policy. It was argued that
the talk would slander women who
had decided to have abortions, and
belittle atrocities committed by the
Nazis.
The motion included a clause
that would render the club ineligble
for SSMU funding if they followed

through with the event.
During the debate, VP Clubs
and Services Sarah Olle, who
co-authered the motion with Arts
Senator Sarah Woolf argued that
likening the Holocaust to abortion
– and comparing post-abortive
women to Nazis – violated human
dignity, and that the comparison
was disrespectful to Jews and other
communities.
“Respecting human life also
means respecting the dead,” Olle
said, later adding, “This event
seeks to use the millions of dead
in the Holocaust to manipulate
emotions."
Clubs
and
Services
Representative Corey Omer also
took issue with the premise of
the event, suggesting that Ruba’s

reference to the Holocaust would
not be academic but rather aimed
to shock and appeal to emotion.
Omer noted that other SSMU
clubs, including Hillel McGill, had
petitioned against the event.
Choose Life President Natalie
Fohl, however, argued that the
event would not seek to compare
the Holocaust with abortion, as
they are two events which “cannot
be quantified or compared in any
way." Instead, Fohl said that the
talk would confront the question
of whether unborn children are
dehumanized by the medical
profession in a similar way to
that in which the Nazi regime
dehumanized Jews. Fohl added that
the prohibition of this event would
be an abuse of SSMU’s power.

VP External Sebastian RonderosMorgan took issue with the graphic
images of fetuses that would be used
by Ruba during his presentation.
Ronderos-Morgan felt Choose Life
had broken a verbal commitment
made last autumn to not use
disturbing visuals.
“[It is a] shame they have misled
Council,” Ronderos-Morgan said.
“I would speak in favour of this
motion."
However,
Law
Rep
Joël
Lightbound and Residences Rep
Mark Bay expressed concern that a
censure would limit the opportunity
for discussion on campus. Olle also
explained that because the event
was scheduled outside Shatner
and was not sponsored using
SSMU funds, the Society could

not directly censure the event.
Following Council, Olle explained
that she helped to put forward the
resolution to show SSMU’s stance
against the event.
On Friday, Fohl confirmed
that the talk was cancelled, but
emphasized that the decision to
cancel was not a direct response
to SSMU’s decision, which the club
opposed as a restriction of the
right to freedom of expression.
She said the decision had been
made voluntarily given that the
majority of her club’s membership
felt it was not the right time to hold
the presentation. Though Fohl
indicated the threat to the club’s
funding was considered in their
decision, she said the club has never
received funding from SSMU.

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